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Amalendu Misra shows that while some eminent nationalist leaders were implacably hostile to Muslims, even wholly secular ones were uneasy with India's Muslim past and had a generally unfavourable disposition towards both Muslims and Islam. The book explicates this by focusing on the writings of Vivekananda, Gandhi, Nehru and Savarkar supported by a wealth of examples from a wide range of contexts. It argues that the views of these four prominent individuals were heavily shaped by British historiography as well as their respective visions of independent India. The author goes on to suggest how
Muslims --- Hindus --- Hinduism --- Islam --- Religion and politics --- Nationalism --- Muslims in India --- Relations --- Islam. --- Hinduism.
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What kinds of civic ties between different ethnic communities can contain, or even prevent, ethnic violence? This book draws on new research on Hindu-Muslim conflict in India to address this important question. Ashutosh Varshney examines three pairs of Indian cities-one city in each pair with a history of communal violence, the other with a history of relative communal harmony-to discern why violence between Hindus and Muslims occurs in some situations but not others. His findings will be of strong interest to scholars, politicians, and policymakers of South Asia, but the implications of his study have theoretical and practical relevance for a broad range of multiethnic societies in other areas of the world as well. The book focuses on the networks of civic engagement that bring Hindu and Muslim urban communities together. Strong associational forms of civic engagement, such as integrated business organizations, trade unions, political parties, and professional associations, are able to control outbreaks of ethnic violence, Varshney shows. Vigorous and communally integrated associational life can serve as an agent of peace by restraining those, including powerful politicians, who would polarize Hindus and Muslims along communal lines.
Communalism --- Ethnic conflict --- Hindus --- Muslims --- Muslims in India --- Conflict, Ethnic --- Ethnic violence --- Inter-ethnic conflict --- Interethnic conflict --- Ethnic relations --- Social conflict --- India --- Politics and government
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This book explores the religious identity of the indigenous Gujjars living in Rajaji National Park (RNP), Uttarakhand, India. In the broader context of forest conservation discourse, steps taken by the local government to relocate the Gujjars outside RNP have been crucial in their choice to associate with NGOs and Deobandi Muslims. These intersecting associations constitute the context of their transitioning religious identity.The book presents a rich account of the actual process of Islamization through the collaborative agency of Deobandi madrasas and Tablighi Jama'at. Based on documents and interviews collected over four years, it constructs a particular case of Deobandi reform and also balances this with a layered description of the Gujjar responses. It argues that in their association with the Deobandis, the Gujjars internalized the normative dimensions of beliefs and practices but not at the expense of their traditional Hindu-folk culture. This capacity for adaptation bodes well for the Gujjars, but their proper integration with wider society seems assured only in association with the Deobandis. Consequently this research also points toward the role of Islam in integrating marginal groups in the wider context of society in South Asia.
Islam --- Muslims --- Deoband School (Islam) --- Bakrawallah (Indic people) --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Bakkarwal (Indic people) --- Gujjar Bakarwal (Indic people) --- Ethnology --- Islamic Deoband School --- Muslims in India --- Doctrines --- Islam - South Asia --- Islam - India --- Muslims - South Asia --- Muslims - India --- Deoband. --- Islamization. --- Rajaji National Park. --- Tablighi Jama'at. --- Van Gujjards.
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This title addresses the Khilafat Movement in India, a pan-Islamic, political protest campaign launched by Muslims of India to influence the British government not to abolish the Ottoman Caliphate.
Muslims --- Panislamism --- Musulmans --- Panislamisme --- India --- Inde --- Politics and government --- Politique et gouvernement --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- South Asia --- Panislamism. --- Muslims. --- Politics and government. --- 1919 - 1947 --- India. --- Pan-Islamism --- Arabism --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Muslims in India --- Bharat --- Bhārata --- Government of India --- Ḣindiston Respublikasi --- Indi --- Indien --- Indii͡ --- Indland --- Indo --- Republic of India --- Sāthāranarat ʻIndīa --- Yin-tu --- indonesia --- Caliphate --- Hinduism --- Islam in India --- Khilafat Movement --- Turkey
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The Journal of the American Academy of Religion is generally considered to be the top academic journal in the field of religious studies. This international quarterly journal publishes top scholarly articles that cover the full range of world religious traditions together with provocative studies of the methodologies by which these traditions are explored. Each issue also contains a large and valuable book review section.
Religious studies --- Religion --- Religious education --- Universities and colleges --- Theology, Practical --- Philosophy and religion --- Education religieuse --- Universités --- Théologie pratique --- Philosophie et religion --- Periodicals --- Periodicals. --- Périodiques --- 11.00 theology and religious studies: general --- 2 <05> --- #BSML-PER --- Godsdienst. Theologie--Tijdschriften --- Theologie. --- Godsdienst. --- religion --- Arts and Humanities --- 2 <05> Godsdienst. Theologie--Tijdschriften --- 11.00 theology and religious studies: general. --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- the American Academy of Religion --- secularization --- mission work --- the Universal Body --- spirituality --- religious life --- the Word-Faith Movement --- Nation of Islam --- Mormonism --- Evangelicalism --- education --- ritual --- relics --- Divine Freedom --- doctrine --- the Immanent Trinity --- Vodou Nation --- Monasticism --- cultural nationalism --- Daoism --- religious history --- ethics --- Buddhism --- theology --- gender --- ascetism --- religous environmentalism --- philosophy --- Islam --- economy and religion --- Judaism --- Hinduism --- slavery --- liberation theology --- Catholicism --- Christianity --- neuroscience --- Frankfürther Shüle --- China --- emotions in religious life --- fatherhood --- childism --- the creation of society --- theological conflation of the Nation of Islam and Mormonism --- civil Religion --- evolution --- Soren Kierkegaard --- ritual, relics, and territory in Islam --- divine freedom and the doctrine of the Immanent Trinity --- Haitian Arts and cultural nationalism --- monastic life in Medieval Daoism --- faith and conflict in the American West --- social ethics of engaged Buddhism --- the future of Religion --- Aelred of Rievaulx --- minimal theologies --- secular reason in Adorno and Levinas' --- black Christianity in the Atlantic World --- asceticism --- historiography --- religious environmentalism --- continental philosophy --- Muslims in India and Pakistan --- Friedrich Schleiermacher --- Enlightenment and Romanticism --- faithful economics --- Sanskrit, culture, and power in premodern India --- symbolism and supersessionism in the Study of Ancient Judaism --- the Hindu World --- the New Testament --- Latin American Liberation Theology --- Latino Catholics in San Antonio --- blessing same-sex unions --- morality --- the Frankfurt School On Religion
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Islam et intégration sont fréquemment considérés en France, voire en Europe, comme antinomiques. Aux États- Unis, les musulmans du sous-continent indien (Inde, Pakistan, Bangladesh) offrent pourtant l'exemple d'une population qui semble avoir bien réussi son intégration structurelle. Celle-ci a été assurée grâce à des niveaux élevés d'instruction et de réussite économique qui font de cette population l'une des minorités les plus prospères en Amérique. Phénomène migratoire encore peu étudié,
East Indian Americans --- Muslims --- Islam --- Americanization. --- South Asian Americans --- Immigrants --- History --- Ethnic identity --- Cultural assimilation --- United States --- India --- New York (N.Y.) --- South Asia --- Emigration and immigration --- South Asians --- Ethnology --- Assimilation (Sociology) --- Civics --- Muslims in India --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Asian Indian Americans --- Indian Americans (East Indian Americans) --- Indic Americans --- East Indians --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Asia, South --- Asia, Southern --- Indian Sub-continent --- Indian Subcontinent --- Southern Asia --- Orient --- New York (City) --- Ni︠u︡ Ĭork (N.Y.) --- Novi Jork (N.Y.) --- Nova Iorque (N.Y.) --- Nyu-Yorḳ (N.Y.) --- Nueva York (N.Y.) --- Nu Yorḳ (N.Y.) --- Nyuyok (N.Y.) --- Nuyorḳ (N.Y.) --- New York City (N.Y.) --- Niyū Yūrk (N.Y.) --- Niyūyūrk (N.Y.) --- Niu-yüeh (N.Y.) --- Nowy Jork (N.Y.) --- City of New York (N.Y.) --- New York Stad (N.Y.) --- نيويورك (N.Y.) --- Táva Nueva York (N.Y.) --- Nyu-York Şähäri (N.Y.) --- Нью-Йорк (N.Y.) --- Горад Нью-Ёрк (N.Y.) --- Horad Nʹi︠u︡-I︠O︡rk (N.Y.) --- Нью-Ёрк (N.Y.) --- Ню Йорк (N.Y.) --- Nova York (N.Y.) --- Çĕнĕ Йорк (N.Y.) --- Śĕnĕ Ĭork (N.Y.) --- Dakbayan sa New York (N.Y.) --- Dinas Efrog Newydd (N.Y.) --- Efrog Newydd (N.Y.) --- Nei Yarrick Schtadt (N.Y.) --- Nei Yarrick (N.Y.) --- Νέα Υόρκη (N.Y.) --- Nea Yorkē (N.Y.) --- Ciudad de Nueva York (N.Y.) --- Novjorko (N.Y.) --- Nouvelle York (N.Y.) --- Nua-Eabhrac (N.Y.) --- Cathair Nua-Eabhrac (N.Y.) --- Caayr York Noa (N.Y.) --- York Noa (N.Y.) --- Eabhraig Nuadh (N.Y.) --- Baile Eabhraig Nuadh (N.Y.) --- Нью Йорк балhсн (N.Y.) --- Nʹi︠u︡ Ĭork balḣsn (N.Y.) --- Шин Йорк (N.Y.) --- Shin Ĭork (N.Y.) --- 뉴욕 (N.Y.) --- Lungsod ng New York (N.Y.) --- Tchiaq York Iniqpak (N.Y.) --- Tchiaq York (N.Y.) --- New York-borg (N.Y.) --- Nuova York (N.Y.) --- ניו יורק (N.Y.) --- New York Lakanbalen (N.Y.) --- Lakanabalen ning New York (N.Y.) --- Evrek Nowydh (N.Y.) --- Nouyòk (N.Y.) --- Bajarê New Yorkê (N.Y.) --- New Yorkê (N.Y.) --- Mueva York (N.Y.) --- Sivdad de Mueva York (N.Y.) --- סיבֿדאד די מואיבֿה יורק (N.Y.) --- Sivdad de Muevah Yorḳ (N.Y.) --- מואיבֿה יורק (N.Y.) --- Muevah Yorḳ (N.Y.) --- Novum Eboracum (N.Y.) --- Neo-Eboracum (N.Y.) --- Civitas Novi Eboraci (N.Y.) --- Ņujorka (N.Y.) --- Niujorkas (N.Y.) --- Niujorko miestas (N.Y.) --- Niuiork (N.Y.) --- Њујорк (N.Y.) --- Njujork (N.Y.) --- Bandar Raya New York (N.Y.) --- Bandaraya New York (N.Y.) --- Nuoba Iorque (N.Y.) --- Нью-Йорк хот (N.Y.) --- Nʹi︠u︡-Ĭork khot (N.Y.) --- Āltepētl Yancuīc York (N.Y.) --- Niej-York (N.Y.) --- ニューヨーク (N.Y.) --- Nyū Yōku (N.Y.) --- ニューヨーク市 (N.Y.) --- Nyū Yōku-shi (N.Y.) --- NYC (N.Y.) --- N.Y.C. (N.Y.) --- Indland --- Ḣindiston Respublikasi --- Republic of India --- Bhārata --- Indii︠a︡ --- Inde --- Indië --- Indien --- Sāthāranarat ʻIndīa --- Yin-tu --- Bharat --- Government of India --- インド --- Indo --- هند --- Индия --- islam indien --- immigration indo-pakistanaise --- islam indo-pakistanais --- ethnicité --- minorités --- États-Unis (minorités) --- diaspora indo-pakistanaise --- musulmans aux États-Unis --- New York (minorités)
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