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Les répliques de biens de consommation que les artistes zurichois Peter Fischli et David Weiss se sont mis à exécuter dès 1991 oscillent entre une superficialité, dont Fredric Jameson a fait un trait définitoire du postmodernisme, et un épaississement matériel propre aux choses. Ces images d’artefacts, dont on ne peut attendre aucun des services que rendent leurs modèles, nous ramènent pourtant constamment à la lente fréquentation d’objets dans l’usage quotidien qui informe notre vie. S’attachant à examiner la place qu’elles occupent dans l’histoire de l’art contemporain et à décrire notamment la relation qu’elles entretiennent avec les productions artistiques, littéraires, théoriques des années 1960, ce livre est aussi bien une réflexion sur le temps, tel que les œuvres le construisent.
Art --- Peter Fischli --- David Weiss --- superficialité --- chose --- Postmodernisme --- intérieur --- image --- valeur d’usage --- simulacre --- Surrogate --- polyuréthane --- Fredric Jameson --- Roland Barthes --- Guy Debord --- Jean Baudrillard --- Jean Bazin --- Paul Thek --- Robert Watts --- Gabriel Orozco --- Rachel Whiteread --- Heidi Bucher --- Peter Fischli David Weiss --- superficiality --- thing --- Postmodernism --- interior --- value of use --- simulacrum --- polyurethane --- Peter Fischli David Weiss --- Objet --- Choses --- Superficialité --- Image --- Intérieur --- Jean Baudrillard --- Guy Debord --- Fredric Jameson
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Spectacle 2.0 recasts Debord's theory of spectacle within the frame of 21st century digital capitalism. It offers a reassessment of Debord’s original notion of Spectacle from the late 1960s, of its posterior revisitation in the 1990s, and it presents a reinterpretation of the concept within the scenario of contemporary informational capitalism and more specifically of digital and media labour. It is argued that the Spectacle 2.0 form operates as the interactive network that links through one singular (but contradictory) language and various imaginaries, uniting diverse productive contexts such as logistics, finance, new media and urbanism. Spectacle 2.0 thus colonizes most spheres of social life by processes of commodification, exploitation and reification. Diverse contributors consider the topic within the book’s two main sections: Part I conceptualizes and historicizes the Spectacle in the context of informational capitalism; contributions in Part II offer empirical cases that historicise the Spectacle in relation to the present (and recent past) showing how a Spectacle 2.0 approach can illuminate and deconstruct specific aspects of contemporary social reality. All contributions included in this book rework the category of the Spectacle to present a stimulating compendium of theoretical critical literature in the fields of media and labour studies. In the era of the gig-economy, highly mediated content and President Trump, Debord’s concept is arguably more relevant than ever.
guy debord --- media studies --- commodification --- digital capitalism --- spectacle --- digital labour --- Social psychology --- Capitalism. --- Debord, Guy, --- Mass psychology --- Psychology, Social --- Human ecology --- Psychology --- Social groups --- Sociology --- Debord, G. --- D̲empor, Gky, --- Debord, Guy
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In 1954, Dolores "Lolita" Lebrón and other members of the Puerto Rican Nationalist Party led a revolutionary action on the chambers of Congress, firing several shots at the ceiling and calling for the independence of the island. 'Ricanness: Enduring Time in Anticolonial Performance' begins with Lebrón's vanguard act, distilling the relationship between Puerto Rican subjectivity, gender, sexuality, and revolutionary performance under colonial time. Ruiz argues that Ricanness' continual performance of bodily endurance against US colonialism through different measures of time uncovers what's at stake politically for the often unwanted, anticolonial, racialized and sexualized enduring body. Moving among theatre, experimental video, revolutionary protest, photography, poetry, and durational performance art, 'Ricanness' stages scenes in which the philosophical, social, and psychic come together at the site of aesthetics, against the colonization of time. Analyzing the work of artists and revolutionaries like ADÁL, Lebrón, Papo Colo, Pedro Pietri, and Ryan Rivera, 'Ricanness' imagines a Rican future through the time travel extended in their aesthetic interventions, illustrating how they have reformulated time itself through nonlinear aesthetic practices.
Group identity in art. --- Arts, Puerto Rican --- Time and art --- Postcolonialism and the arts --- Themes, motives. --- Puerto Rico. --- ADÁL. --- Brownness. --- Da-sein. --- El Museo del Barrio. --- Frantz Fanon. --- Guy Debord. --- Hurricane Maria. --- Lolita Lebrón. --- Martin Heidegger. --- Nietzsche. --- Papo Colo. --- Pedro Pietri. --- Puerto Rican Nationalist Party. --- Puerto Rican. --- absurdism. --- aesthetics. --- colonialism. --- crisis. --- death drive. --- drama. --- dreaming. --- duration. --- emergency. --- endurance. --- existentialism. --- experimental. --- futural. --- imagination. --- looping. --- nonlinear time. --- performance art. --- philosophy. --- poetry. --- postcolonial. --- poverty. --- queer. --- racialized masculinity. --- rape. --- slow death. --- theater. --- unwantedness. --- video art. --- violence. --- vulgarity.
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Beat Studies represent a vibrant field of intellectual inquiry, and this collection examines Beat culture as deeply infused with ecological themes. Allen Ginsberg invented the term "Flower Power" and Beat texts uncover the sources of our current existential climate predicament. This is the first edited collection to place the Beat Generation in conversation with the environment. A diverse number of contributors from Asia, Europe, and North America addresses essential environmental subjects and the deep ecological vision of the Beats.
Allen Ginsberg --- Beat Generation --- poetry --- poetics --- memory --- Guy Debord --- psychogeography --- landscape --- ecocriticism --- pilgrimage --- Geoffrey Chaucer --- The Canterbury Tales --- Jack Kerouac --- On the Road --- ecopoetics --- slow travel --- vernacular --- William S. Burroughs --- Naked Lunch --- dark ecology --- consumption --- control --- Timothy Morton --- speciesism --- consumerism --- mass extinction --- climate change --- environmental humanities --- posthuman --- non-philosophy --- Beat women --- eco-criticism --- green reading --- Diane di Prima --- Anne Waldman --- Kerouac --- frontier --- ecotopia --- ecopoetry --- New York School --- New American Poetry --- reparative reading --- environment --- Black Mountain --- Queer --- Ghost of Chance --- Yage Letters --- Madagascar --- experimental film --- cyberpunk --- nature --- sound --- animals --- beat generation --- comparative literature --- white shamanism --- Beat poetry --- anthropocentric materialism --- Buddhist poetics --- biotic community
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Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications in the work of such influential figures as Jean-Paul Sartre, Maurice Merleau-Ponty, Michel Foucault, Jacques Lacan, Louis Althusser, Guy Debord, Luce Irigaray, Emmanuel Levinas, and Jacques Derrida. Jay begins with a discussion of the theory of vision from Plato to Descartes, then considers its role in the French Enlightenment before turning to its status in the culture of modernity. From consideration of French Impressionism to analysis of Georges Bataille and the Surrealists, Roland Barthes's writings on photography, and the film theory of Christian Metz, Jay provides lucid and fair-minded accounts of thinkers and ideas widely known for their difficulty. His book examines the myriad links between the interrogation of vision and the pervasive antihumanist, antimodernist, and counter-enlightenment tenor of much recent French thought. Refusing, however, to defend the dominant visual order, he calls instead for a plurality of "scopic regimes." Certain to generate controversy and discussion throughout the humanities and social sciences, Downcast Eyes will consolidate Jay's reputation as one of today's premier cultural and intellectual historians.
Vision. --- Cognition and culture. --- Philosophy, French --- Eyesight --- Seeing --- Sight --- Senses and sensation --- Blindfolds --- Eye --- Physiological optics --- Culture and cognition --- Cognition --- Culture --- Ethnophilosophy --- Ethnopsychology --- Socialization --- France --- Civilization --- Intellectual life --- Cognition and culture --- Vision --- Perception (Philosophy) --- Philosophie française --- Cognition et culture --- Perception (Philosophie) --- History --- Philosophy --- Histoire --- Philosophie --- Civilisation --- Vie intellectuelle --- CDL --- 130.2 --- 20th century. --- 5 senses. --- academic. --- criticism. --- cultural history. --- cultural studies. --- culture. --- descartes. --- disability studies. --- emmanuel levinas. --- enlightenment. --- five senses. --- france. --- french enlightenment. --- global. --- guy debord. --- jacques derrida. --- jacques lacan. --- jean paul sartre. --- louis althusser. --- luce irigaray. --- maurice merleau ponty. --- michel foucault. --- modernity. --- oppression. --- plato. --- political. --- politics. --- scholarly. --- seeing. --- sight. --- social history. --- social studies. --- surveillance. --- theory. --- vision impaired. --- vision. --- western culture. --- western world. --- Perception (philosophie) --- Image (philosophie) --- 1870-1914 --- 20e siècle
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