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Romans 9--11 has long been an interpretive battleground. While many scholars understand it to be a treatise on election, Aaron Sherwood argues that Paul is primarily interested in defending God's covenantal faithfulness. The first major passage of this section includes a long series of Old Testament citations, and Paul uses these texts to explain what God is doing with Jews who have rejected Jesus. In The Word of God Has Not Failed, Sherwood presents a fresh reading of Romans 9:6--29, focusing on Paul's use of Scripture. Since this passage contains such a high concentration of Old Testament quotations, it is vital to explore how Paul understood and interpreted those texts. Only then can we really understand the thrust of Paul's message. According to Sherwood, Paul sees the rejection of the gospel by unbelieving Jews as idolatry. He explains how God's judgment on them is working to fulfill his covenantal promises. And he shows that the inclusion of believing Gentiles is a fulfillment of God's promises to bless Israel and to make them a blessing to the nations.--Publisher description.

Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc. --- Judaism (Christian theology) --- 227.1*1 --- 22.06*2 --- 22.06*2 Gebruik van het Oude Testament in het Nieuwe Testament. Testimonia --- Gebruik van het Oude Testament in het Nieuwe Testament. Testimonia --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- Christianity and other religions --- Biblical teaching --- Judaism --- Commentaries. --- Socio-rhetorical criticism. --- Relation to the Old Testament. --- Socio-rhetorical criticism of sacred works. --- Biblical teaching. --- Socio-rhetorical criticism

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This work examines the effect of the use of scripture on the interpretation of the Markan passion narrative, Mark 14:1-15:47. In the methodically focused section which begins the work, Kelli O''Brien first defines the term allusion and the criteria by which allusions are established and then. She then tests the allusions suggested by previous scholars. For the trial and crucifixion scenes, only eleven references have sufficient verbal and other correspondence to be considered probable or certain allusions, out of the roughly 150 references suggested. The numbers for allusions in Mark 14:1-52

Allusions in the Bible. --- Jesus Christ --- Passion. --- Person and offices. --- Bible. --- Criticism, interpretation, etc. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Allusions in the Bible --- Jesus Christ - Passion --- Jesus Christ - Person and offices --- 22.06*2 --- 225*5 --- 226.3 --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- 22.06*2 Gebruik van het Oude Testament in het Nieuwe Testament. Testimonia --- Gebruik van het Oude Testament in het Nieuwe Testament. Testimonia --- Evangelie volgens Marcus