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This volume offers a snapshot of the state-of-the-art in this longstanding area of philosophy, which has seen an explosive growth of interest over the past half century. The essays are broad-ranging, and as a whole are not specific to any particular creed.
Religion --- Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Theology, Doctrinal --- Philosophy. --- Philosophy
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Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions using a new account of evidence and knowledge of divine reality that challenges scepticism about God's existence. The central thesis is that we should expect evidence of divine reality to be purposively available to humans, that is, available only in a manner suitable to divine purposes in self-revelation. This lesson generates a seismic shift in our understanding of evidence and knowledge of divine reality. The result is a much-needed reorienting of religious epistemology to accommodate the character and purposes of an authoritative, perfectly loving God.
Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Philosophy --- Arts and Humanities
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If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. Moser calls this 'personifying evidence of God,' because it requires the evidence to be personified in an intentional agent - such as a human - and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil.
Knowledge, Theory of (Religion) --- God --- God (Christianity) --- Proof. --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Christianity --- Trinity --- Philosophy --- Arts and Humanities --- God - Proof.
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From novel to anecdote, literary narratives engage and entertain us. Recently, the importance of narrative to ethics and religion has become a pervasive theme, and the essays collected here also focus on narrative's contribution to knowledge.
Storytelling --- Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Religious aspects. --- Philosophy --- Religious aspects
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Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. Leon looks at that connection, analyzing Edwards' thought on many issues.
Enlightenment --- Knowledge, Theory of (Religion) --- Knowledge, Theory of --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- History --- Philosophy --- Edwards, Jonathan, --- أدوردس، يوناثان --- Enlightenment.
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The interplay between knowledge and religion forms a pivotal component of how early modern individuals and societies understood themselves and their surroundings. Knowledge of the self in pursuit of salvation, humanistic knowledge within a confessional education, as well as inherently subversive knowledge acquired about religion(s) offer instructive instances of this interplay. To these are added essays on medical knowledge in its religious and social contexts, the changing role of imagination in scientific thought, the philosophical and political problems of representation, and attempts to counter Enlightenment criteria of knowledge at the end of the period, serving here as multifaceted studies of the dynamics and shifts in sensitivity and stress in the interplay between knowledge and religion within evolving early modern contexts.
Knowledge, Theory of (Religion) --- Knowledge, Theory of --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- History.
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Western Philosophies Religion
God. --- Knowledge, Theory of (Religion) --- Religion --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Theology, Doctrinal --- Metaphysics --- Misotheism --- Theism --- Philosophy. --- Philosophy
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This book illustrates the profound implications of Gabriel Marcel’s unique existentialist approach to epistemology not only for traditional themes in his work concerning ethics and the transcendent, but also for epistemological issues, concerning the objectivity of knowledge, the problem of skepticism, and the nature of non-conceptual knowledge, among others. There are also chapters of dialogue with philosophers, Jacques Maritain and Martin Buber. In focusing on these themes, the book makes a distinctive contribution to the literature on Marcel.
Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Philosophy --- Marcel, Gabriel, --- Ma-sai-erh, --- Marcel, Gabriel Honoré, --- Marselʹ, Gabrielʹ, --- Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Psychology
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This book explores the question of epistemology, or theory of knowledge, and its impact upon how we view and do missions in today's world.What must a new convert know or believe? How do they know? How can we translate and communicate Christian teachings interculturally without distorting the message? How should we do missions in an anti-colonial, postmodern era characterized by religious relativism and accusations of Christian imperialism?In struggling with these questions, Paul Hiebert focuses on the epistemological foundations that underlay them. He examines three specific theories of knowle
Missions --- Philosophy and religion. --- Knowledge, Theory of (Religion) --- Critical realism. --- Philosophy, Modern --- Realism --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Christianity and philosophy --- Religion and philosophy --- Missiology --- Theory. --- Philosophy
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"The issue of religious authority has long fascinated and ignited scholars across a range of disciplines: history, anthropology, the sociology of religion, and political science. Religious Knowledge, Authority, and Charisma juxtaposes learned authority in early and modern Islam with contemporaneous examples from the Judaic tradition. By illustrating various instances and iterations of authority in historical and cultural contexts
HISTORY / Jewish. --- RELIGION / Islam / History. --- Charisma (Personality trait) --- Authority --- Knowledge, Theory of (Religion) --- Authority (Islam) --- Consensus (Islam) --- Ijmāʻ (Islam) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Religious aspects --- Judaism --- Islam. --- Judaism. --- Philosophy
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