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In this book, the first systematic study of Socrates's reflections on self-knowledge, Christopher Moore examines the ancient precept 'Know yourself' and, drawing on Plato, Aristophanes, Xenophon, and others, reconstructs and reassesses the arguments about self-examination, personal ideals, and moral maturity at the heart of the Socratic project. What has been thought to be a purely epistemological or metaphysical inquiry turns out to be deeply ethical, intellectual, and social. Knowing yourself is more than attending to your beliefs, discerning the structure of your soul, or recognizing your ignorance - it is constituting yourself as a self who can be guided by knowledge toward the good life. This is neither a wholly introspective nor a completely isolated pursuit: we know and constitute ourselves best through dialogue with friends and critics. This rich and original study will be of interest to researchers in the philosophy of Socrates, selfhood, and ancient thought.
Self (Philosophy) --- Self-knowledge, Theory of. --- Philosophy, Ancient. --- Moi (Philosophie) --- Connaissance de soi --- Philosophie ancienne --- Socrates. --- Self-knowledge, Theory of --- Philosophy, Ancient --- Socrates
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Cet ouvrage qui fut d’abord un travail d’étudiant (1962) a pris tout son sens, au fil du temps, par rapport à une œuvre d’écrivain dont l’auteur pas plus qu’un autre, ne pouvait entendre qu’à propos de Platon le prélude était donné. Des nombreuses fictions qui allaient suivre et des réflexions qui prendraient forme et de l’œuvre opérée dans le champ de la littérature spirituelle, la fondamentale inclination du cœur vers le platonisme ne cesserait jamais de s’avouer comme désir d’unité et d’immobile éternité, comme rêverie androgynique, comme inspiration d’amour, vertige de beauté, passion de réminiscence. Le jeune homme qui réfléchissait sur les rapports dialectiques de l’ascèse et du bonheur chez l’auteur du Banquet, afin de les comparer à l’enseignement de la tradition mystique chrétienne, s’avançait, presque à son insu, sur un chemin d’intériorité qui ne devait le conduire, sans doute, ni à une plus claire connaissance de soi, ni à une illumination théophanique, mais du moins à l’acharnement d’écriture et de création – signifiant par là, s’il était encore besoin de le dire, et dans un cas tout particulier, la permanente fécondité de la parole platonicienne.
Asceticism. --- Hedonism. --- Philosophy, Ancient. --- Classics --- Philosophy --- tradition --- mystique chrétienne --- littérature --- platonisme --- réminiscence --- ascèse --- intériorité --- connaissance de soi --- Ascetisme --- Platon (428-348 av. j.c.) --- Critique et interpretation
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"Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony Brueckner and Gary Ebbs debate how to characterize this problem and develop opposing views of what it shows. Their discussion is the only sustained, in-depth debate about anti-individualism, scepticism and knowledge of one's own thoughts, and will interest both scholars and graduate students in philosophy of language, philosophy of mind and epistemology"--
Connaissance de soi --- Individualisme --- Scepticisme --- Philosophie du langage --- Self-knowledge, Theory of. --- Individualism. --- Skepticism. --- Language and languages --- Philosophy. --- Individualism --- Self-knowledge, Theory of --- Skepticism --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Economics --- Equality --- Political science --- Self-interest --- Sociology --- Libertarianism --- Personalism --- Persons --- Philosophy --- Connaissance de soi. --- Individualisme. --- Scepticisme. --- Philosophie du langage. --- Arts and Humanities
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Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts of speaking ourminds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of
Connaissance de soi [Theorie de la ] --- Introspection (Theory of knowledge) --- Knowledge [Reflexive ] --- Knowledge of self [Theory of ] --- Reflexive knowledge --- Self-knowledge [Theory of ] --- Zelfkennis [Theorie van de ] --- Philosophical anthropology --- Theory of knowledge --- Philosophy of language --- Self-knowledge, Theory of --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Self-knowledge, Theory of.
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This book focuses on the mind and its ability to seek answers to unknown or unanswered questions. The theory of educating provides the grounding for using V diagrams by students, educators, researchers, and parents. Teachers make lesson plans using V diagrams and concept maps. They become expert coaches in guiding student performances. Students learn to construct their own knowledge. They change from question-answerers to question-askers. Parents share meaning with their children and their children's teachers and administrators. Administrators monitor programs and are in touch with all participants in schools and universities. Researchers and evaluators can share records of events and facts. With this theory working in the classrooms and laboratories of many practical places of educating plus extending into the world of technology literacy, The Art of Educating with V Diagrams explains how educating works.
Learning. --- Self-knowledge, Theory of. --- Education --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Learning process --- Comprehension --- Philosophy. --- Apprentissage --- Connaissance de soi --- Philosophie --- Health Sciences --- Psychiatry & Psychology
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Psychology --- Self (Philosophy) --- Self-knowledge, Theory of. --- Identity (Philosophical concept) --- Moi (Philosophie) --- Connaissance de soi --- Identité --- PHILOSOPHY --- Mind & Body --- Self-knowledge, Theory of --- Ego --- Self Concept --- Philosophy --- Self Psychology --- Psychoanalytic Theory --- Humanities --- Personality Development --- Psychological Theory --- Personality --- Psychological Phenomena and Processes --- Behavior and Behavior Mechanisms --- Psychiatry and Psychology --- Speculative Philosophy --- Philosophy & Religion --- Identity (Philosophical concept). --- Self (Philosophy). --- Identité --- Identity --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Comparison (Philosophy) --- Resemblance (Philosophy) --- Knowledge, Theory of --- Personality (Theory of knowledge)
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Self-knowledge is commonly thought to have become a topic of serious philosophical inquiry during the early modern period. Already in the thirteenth century, however, the medieval thinker Thomas Aquinas developed a sophisticated theory of self-knowledge, which Therese Scarpelli Cory presents as a project of reconciling the conflicting phenomena of self-opacity and privileged self-access. Situating Aquinas's theory within the mid-thirteenth-century debate and his own maturing thought on human nature, Cory investigates the kinds of self-knowledge that Aquinas describes and the questions they raise. She shows that to a degree remarkable in a medieval thinker, self-knowledge turns out to be central to Aquinas's account of cognition and personhood, and that his theory provides tools for considering intentionality, reflexivity and selfhood. Her engaging account of this neglected aspect of medieval philosophy will interest readers studying Aquinas and the history of medieval philosophy more generally.
Self-knowledge, Theory of. --- Connaissance de soi --- Thomas, --- Self-knowledge, Theory of --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Akʻvineli, Tʻoma, --- Akvinskiĭ, Foma, --- Tʻoma, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Arts and Humanities --- Philosophy --- Thomas, - Aquinas, Saint, - 1225?-1274
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