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"Technology, tourism, politics, and law have connected human beings around the world more closely than ever before, but this closeness has, paradoxically, given rise to fear, distrust, and misunderstanding between nation-states and religions. In light of the tensions and conflicts that arise from these complex relationships, many search for ways to find peace and understanding through a "global public sphere." There citizens can deliberate on issues of worldwide concern. Their voices can be heard by institutions able to translate public opinion into public policy that embraces more than simply the interests and ideas of the wealthy and the empowered. Contributors to this volume address various aspects of this challenge within the context of Bahá'í thought and practice, whose goal is to lay the foundations for a new world civilization that harmonizes the spiritual and material aspects of human existence. Bahá'í teachings view religion as a source of enduring insight that can enable humanity to repair and transcend patterns of disunity, to foster justice within the structures of society, and to advance the cause of peace. Accordingly, religion can and ought to play a role in the broader project of creating a pattern of public discourse capable of supporting humanity's transition to the next stage in its collective development."--
Bahai Faith. --- Bahai Faith --- Religion
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In this volume of the RENNER series on new religion, the issue of religion and globalisation is treated with a single religion as the recurring example. The Baha'i religion has been carefully chosen for this context. Few other religions express so clearly in their doctrines the view that the world should be unified, politically and religiously.
Bahai Faith. --- Bahai Faith and world politics. --- World politics and Bahai Faith --- World politics --- Bahaism --- Religions --- Babism
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What binds together Louis Riel’s former secretary, a railroad inventor, a Montreal comedienne, an early proponent of Canada’s juvenile system and a prominent Canadian architect? Socialists, suffragists, musicians, artists—from 1898 to 1948, these and some 550 other individual Canadian Bahá’ís helped create a movement described as the second most widespread religion in the world. Using diaries, memoirs, official reports, private correspondence, newspapers, archives and interviews, Will C. van den Hoonaard has created the first historical account of Bahá’ís in Canada. In addition, The Origins of the Bahá’í Community of Canada, 1898-1948 clearly depicts the dynamics and the struggles of a new religion in a new country. This is a story of modern spiritual heroes—people who changed the lives of others through their devotion to the Bahá’í ideals, in particular to the belief that the earth is one country and all of humankind are its citizens. Thirty-nine original photographs effectively depict persons and events influencing the growth of the Bahá’í movement in Canada. The Origins of the Bahá’í Community of Canada, 1898-1948 makes an original contribution to religious history in Canada and provides a major sociological reference tool, as well as a narrative history that can be used by scholars and Bahá’ís alike for many years to come.
Bahai Faith --- Bahaism --- Religions --- Babism --- History.
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In 1952, there were probably fewer than 200 Baha'is in all of Africa. Today the Baha'i community claims one million followers on the continent. Yet, the Baha'i presence in Africa has been all but ignored in academic studies up to now. This is the first monograph that addresses the establishment of this New Religious Movement in Africa. Discovering an African presence at the genesis of the religion in Iran, this study seeks to explain why the movement found an appeal in colonial Africa during the 1950's and early 1960. It also explores how the Baha'i faith was influenced and Africanized by its new converts. Finally, the book seeks to make sense of the diverse and contradictory American, Iranian, British, and African elements that established a new religion in Africa.
Bahai Faith --- Bahaism --- Religions --- Babism --- History.
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The Bábí and Baháʾí Faiths represent two of the most important religious movements of modern times. This book relates the story of the evolution of the Bábí-Baháʾí community, beginning with the birth of its founder, Siyyid ʾAlí-Muhammad, known as the Báb, in 1819 and then traced over the next century and a half in the city of his birth, Shíráz. Its author, Mírzá Habíbuʾlláh Afnán, was himself born in the house of the Báb, reared by the widow of the Báb, who shared with him many stories of the Báb’s life, then spent nearly a year with Baháʾuʾlláh in the ʾAkka-Haifa area, and some ten years in close proximity to Baháʾuʾlláh’s son ʾAbduʾl-Bahá. He served for the next half century as the hereditary custodian of the house of the Báb, and as such was uniquely qualified to tell the story of the Bábí-Baháʾí Faiths in the city of Shíráz in remarkable and moving detail.
Bahai Faith --- Bahais --- Bahai Faith members --- Religious adherents --- Bahaism --- Religions --- Babism
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Venters recounts the unlikely emergence of a cohesive interracial fellowship in South Carolina over the course of the twentieth century, as blacks and whites joined the Baha'i faith and rejected the region's religious and social restrictions.
Bahais --- Bahai Faith --- Bahai Faith members --- Religious adherents --- Bahaism --- Religions --- Babism --- History --- South Carolina --- History.
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The 19th century saw an enormous shift in the authority structure of Iranian and Iraqi Twelver Shiʿism, with the victory of a theological school (Usulism) that stressed the power of the clergy. This is well known. What is less well known is that there was a parallel development of authority in the Shaykhi school and its offshoot, the Babi sect. Here, especially in later forms of Babism, the Shiʿite claim to charismatic authority reached its limits in hyperbolic attestations of divinity. The present text is in two parts: a study of how Shaykhism bifurcated into a form close to orthodoxy next to the highly unorthodox Babi movement. Part two examines how Babism changed after the death in 1850 of its founder, the Bāb.
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Islamic education --- Bahai Faith --- Philosophy --- Education, Islamic --- Education, Muslim --- Islam --- Muslim education --- Education --- Philosophy. --- Islamic education. --- Bahai Faith. --- Bahaism --- Religions --- Babism --- Mental philosophy --- Humanities --- islamic education
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Though known to specialists, Comte de Gobineau's vital if idiosyncratic contribution to Orientalism has only been accessible to the English reader through secondary sources. Especially important for its portrayal of an esoteric Sufi sect like the Ahl-i Haqq, and its vivid narrative of the Babi episode in Persia, Gobineau's work impacted significantly on European intelligentsia, including Ernest Renan, Matthew Arnold, Lord Curzon, and the Orientalist Edward Granville Browne. Daniel O'Donoghue's brilliant translation now makes available sizeable extracts from Gobineau's two most
Babism --- Bahai Faith --- Religions --- History. --- Iran --- Description and travel. --- Religion. --- Description and travel
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management of Islamic education --- Islamic education --- Islamic education --- Bahai Faith --- Education, Islamic --- Education, Muslim --- Islam --- Muslim education --- Education --- Islamic education. --- Bahai Faith. --- Bahaism --- Religions --- Babism --- management of islamic education --- islamic education
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