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Im Mittelpunkt dieser historisch-hermeneutischen Studie steht Marsilio Ficinos 1469 veröffentlichter Symposion-Kommentar De amore, der als Synthese des ficinianischen Platonismus bezeichnet werden kann und zugleich als Grundtext der Liebestheorie der europäischen Renaissance. Der Frage nach den Intentionen Platons im Symposion wird ebenso große Bedeutung eingeräumt wie der Wendung, welche die philosophische Figur des Eros in Plotins Enneade III 5 nimmt, auf die Ficino rekurriert. Dabei werden auch und gerade die Differenzen benannt, die Ficinos Platonismus von Platon trennen. Ficinos Version des Platonismus, wie er sie in De amore entwickelt, gewinnt beispielsweise in seinem an Lukrez anknüpfenden Interesse für naturphilosophische Fragen der Liebestheorie Gestalt, das selbst wiederum als Antwort auf die Fragen zu begreifen ist, die der volkssprachliche Diskurs über die Liebe dem Ausleger des Symposion vorgaben. Dass Ficinos Kommentar gerade auf diesen Wissensdiskurs der Laien als Rezeptionskontext zielt, kann an zahlreichen Einzelbeobachtungen belegt und interpretatorisch fruchtbar gemacht werden. Ein detailreiches Stück Humanismusforschung und zugleich ein origineller Beitrag zu einer Geschichte der Liebe in philosophischer Hinsicht.
Love --- Plato. --- De amore. --- Symposium. --- In convivium Platonis sive de amore. --- Discourse of Love. --- Philosophy/Renaissance. --- Plotinus.
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Come in un racconto autobiografico dell'intero percorso intellettuale di Marion, da lui stesso abbozzato in dialogo con giovani studiosi italiani, entriamo qui in un libro non comune per la fecondità degli stimoli e per la chiarezza del discorso. Queste lezioni, interessate al confronto, sono una sintesi preziosa della filosofia dell'Autore. Marion ha formulato negli ultimi tempi un'analisi del fenomeno erotico che assume i tratti di un'ambiziosa filosofia dell'amore. Tale esito viene dalla critica della metafisica di Cartesio: «Assicurarmi da solo della mia certezza non mi rassicura affatto, ma mi espone allucinato davanti alla vanità in persona. A che pro io, se sono solo grazie a me?». L'assicurazione chiede molto di più di un'esistenza certa, essa richiede che in questa esistenza io mi consideri affrancato dal dubbio di inutilità: «... non si tratta più di ottenere la certezza dell'essere, ma la risposta a un'altra questione – ‘qualcuno mi ama?’». Da qui in avanti, Marion sviluppa un confronto serrato con la fenomenologia e con i suoi temi chiave del dono e della donazione. Il volume si apre con una Premessa del curatore Ugo Perone, direttore della Scuola di Alta Formazione Filosofica che ha sede a Torino.
Philosophy --- metafisica --- dono --- Dio --- uomo --- amore --- filosofia --- métaphysique --- don --- Dieu --- homme --- amour --- philosophie --- metaphysics --- gift --- God --- human --- love --- philosophy
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Medieval Venuses and Cupids analyses the transformations of the love deities in later Middle English Chaucerian poetry, academic Latin discourses on classical myth (including astrology, natural philosophy, and commentaries on classical Roman literature), and French conventions that associate Venus and Cupid with Ovidian arts of love. Whereas existing studies of Venus and Cupid contend that they always and everywhere represent two loves (good and evil), the author argues that medieval discourses actually promulgate diverse, multiple, and often contradictory meanings for the deities. The book establishes the range of meanings bestowed on the deities through the later Middle Ages, and draws on feminist and cultural theories to offer new models for interpreting both academic Latin discourses and vernacular poetry.
English poetry --- History and criticism. --- Venus --- Cupid --- In literature. --- Cupido --- Amor --- Amore --- Eros --- فينوس --- Fīnūs --- Venera --- Венера --- Gwener --- Venuše --- Βένους --- Venous --- Venere --- ונוס --- Венус --- ウェヌス --- Uenusu --- Wenus --- Vèniri --- Venuša --- 维纳斯 --- Weinasi
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In Oboe Secrets: 75 Performance Strategies for the Advanced Oboist and English Horn Player, Jacqueline Leclair tackles the oboe's reputation as an especially difficult instrument and illustrates how oboists and English horn players can overcome common challenges. Leclair draws on her experience as a performer and instructor, offering practical tips and sometimes revolutionary ideas for rethinking oboe pedagogy.
Music. --- Oboe --- Woodwind instruments --- English horn --- Oboe d'amore --- Art music --- Art music, Western --- Classical music --- Musical compositions --- Musical works --- Serious music --- Western art music --- Western music (Western countries)
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Cupid became a popular figure in the literary and visual culture of post-Reformation England. He served to articulate and debate the new Protestant theory of desire, inspiring a dark version of love tragedy in which Cupid kills. But he was also implicated in other controversies, as the object of idolatrous, Catholic worship and as an adversary to female rule: Elizabeth I's encounters with Cupid were a crucial feature of her image-construction and changed subtly throughout her reign. Covering a wide variety of material such as paintings, emblems and jewellery, but focusing mainly on poetry and drama, including works by Sidney, Shakespeare, Marlowe and Spenser, Kingsley-Smith illuminates the Protestant struggle to categorise and control desire and the ways in which Cupid disrupted this process. An original perspective on early modern desire, the book will appeal to anyone interested in the literature, drama, gender politics and art history of the English Renaissance.
Thematology --- Iconography --- Epical, mythological and fictitious figures --- English literature --- Desire in literature. --- Cupid (Roman deity) in literature. --- Love in literature. --- Sex role in literature. --- Art in literature. --- Iconoclasm in literature. --- Iconoclasm --- Art and literature --- Idols and images --- History and criticism. --- History --- Worship --- Cupid --- In literature. --- Cupido --- Amor --- Amore --- Eros --- Arts and Humanities --- Literature --- Cupid (Roman deity)--in literature.
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This book shows how Judah Abrabanel's writings are philosophical, and not merely religious. It examines the Renaissance belief that Love should know more than Wisdom, which is something Abrabanel taught. The ultimate mystical union with God for Abrabanel is beneficence towards one's fellow human beings. His view is that love is the affirmation of both God and human individual experience. Knowledge of man and God are both dependent upon the experience of love.
Cabala. --- Jewish philosophy. --- Leo ́n, Hebreo, b. ca. 1460. Dialoghi d’amore. --- Love -- Philosophy. --- Philosophy, Medieval. --- Love --- Cabala --- Jewish philosophy --- Philosophy, Medieval --- Philosophy & Religion --- Philosophy --- Medieval philosophy --- Scholasticism --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Cabbala --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Judaism --- León,
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Patrology --- Medieval Latin literature --- Christian dogmatics --- Thomas Aquinas --- William of Saint-Amour --- Paris --- History --- Philosophy --- Guillaume --- Thomas, --- -Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Annals --- Auxiliary sciences of history --- Guillaume de Saint-Amour --- Thomas Aquinas, Saint --- -Contributions in philosophical theology --- -Guilielmus de S. Amore --- Guillelmus de Sancto Amore --- Contributions in philosophical theology --- Philosophy, Medieval --- History, Modern --- Guillaume, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Guillaume de Saint-Amour, --- Gulielmus, --- William, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- History - Philosophy --- Guillaume, - de Saint-Amour, - 1202?-1272 --- Thomas, - Aquinas, Saint, - 1225?-1274 --- scolastique --- théologie --- thomisme
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"Miracles and Sacrilege is the story of the epochal conflict between censorship and freedom in film, recounted through an in-depth analysis of the U.S. Supreme Court's decision striking down a government ban on Roberto Rossellini's film The Miracle (1950). In this extraordinary case, the court ultimately chose to abandon its own long-standing determination that film was merely a 'business' unworthy of free-speech rights, declaring that the First Amendment barred government from banning any film as 'sacrilegious.'" "Using legal briefs, affidavits, and other court records, as well as letters, memoranda, and other archival materials to elucidate what was at issue in the case, William Bruce Johnson also analyses the social, cultural, and religious elements that form the background of this complex and hard-fought controversy, focusing particularly on the fundamental role played by the Catholic Church in the history of film censorship." "Tracing the development of the Church in the United States, Johnson discusses why it found The Miracle sacrilegious and how it attained the power to persuade civil authorities to ban it. The court's decision was not only a milestone in the law of church-state relations, but paved the way for a succession of later decisions that gradually established a firm legal basis for freedom of expression in the arts."--Jacket.
Motion pictures --- Freedom of speech --- Catholic Church and motion pictures --- Motion pictures and Catholic Church --- Free speech --- Liberty of speech --- Speech, Freedom of --- Civil rights --- Freedom of expression --- Assembly, Right of --- Freedom of information --- Intellectual freedom --- Censorship --- History. --- History --- Religious aspects --- Catholic Church. --- Law and legislation --- Rossellini, Roberto, --- Catholic Church --- Miracolo (Motion picture) --- Miracle (Motion picture : 1948) --- Amore (Motion picture). --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Rossellini, Roberto --- USA. --- United States. --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi͡avks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- É.-U. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- ÉU --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si͡evero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si͡evernoĭ Ameriki --- Spojené obce severoamerické --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi͡ednani Derz͡havy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi͡a Shtaty Ameryki --- Zlucheni Derz͡havy --- ZSA
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