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The concept of the medieval city is fixed in the modern imagination, conjuring visions of fortified walls, towering churches, and winding streets. In Riemenschneider in Rothenburg, Katherine M. Boivin investigates how medieval urban planning and artistic programming worked together to form dynamic environments, demonstrating the agency of objects, styles, and spaces in mapping the late medieval city.Using altarpieces by the famed medieval artist Tilman Riemenschneider as touchstones for her argument, Boivin explores how artwork in Germany’s preeminent medieval city, Rothenburg ob der Tauber, deliberately propagated civic ideals. She argues that the numerous artistic pieces commissioned by the city’s elected council over the course of two centuries built upon one another, creating a cohesive structural network that attracted religious pilgrims and furthered the theological ideals of the parish church. By contextualizing some of Rothenburg’s most significant architectural and artistic works, such as St. James’s Church and Riemenschneider’s Altarpiece of the Holy Blood, Boivin shows how the city government employed these works to establish a local aesthetic that awed visitors, raising Rothenburg’s profile and putting it on the pilgrimage map of Europe.Carefully documented and convincingly argued, this book sheds important new light on the history of one of Germany’s major tourist destinations. It will be of considerable interest to medieval art historians and scholars working in the fields of cultural and urban history.
Art --- Altarpieces --- City planning --- Commissioning --- History --- Riemenschneider, Tilman,
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Over the course of his career, Andrea del Sarto (1486-1530) created altarpieces rich in theological complexity, elegant in formal execution, and dazzlingly brilliant in chromatic impact. This book investigates the spiritual dimensions of those works, focusing on six highly-significant panels. According to Steven J. Cody, the beauty and splendor of Andrea’s paintings speak to a profound engagement with Christian theories of spiritual renewal—an engagement that only intensified as Andrea matured into one of the most admired artists of his time. From this perspective, Andrea del Sarto — Splendor and Renewal in the Renaissance Altarpiece not only shines new light on a painter who has long deserved more scholarly attention; it also offers up fresh insights regarding the Renaissance altarpiece itself.
Altarpieces, Renaissance --- Renaissance altarpieces --- Sarto, Andrea del, --- Del Sarto, Andrea, --- Andrea d'Agnolo, --- Agnolo, Andrea d', --- Andrea del Sarto, --- Vannucchi, Andrea, --- Sarto, André del, --- Criticism and interpretation. --- Altarpieces, Renaissance - Italy - 16th century --- Altarpieces, Italian - 16th century --- Christian art and symbolism - Italy - Renaissance, 1450-1600 --- Sarto, Andrea del, - 1486-1530 - Criticism and interpretation --- Altarpieces, Italian --- Christian art and symbolism --- Sarto, Andrea del, - 1486-1530
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"In The Choir Altarpieces of Santo Spirito, 1480-1510, Antonia Fondaras reunites the fifteenth-century altarpieces painted by Botticelli, Piero di Cosimo, Filippino Lippi, and other masters for the choir of the Augustinian church of Santo Spirito in Florence. Departing from a conventional focus on artist and patron, the author illuminates the engagement of the Augustinian Hermit friars with the composition and iconography of these pictures, and discusses how they were used to fashion the choir into a space suited to the friars' institutional and spiritual ideals. Fondaras includes a close reading of the choir's most compelling and original altarpieces, which were grounded in the writings of Augustine and provided a focal point for the friars' sophisticated meditative practices".
Iconography --- patronage --- altarpieces --- Augustinian --- Italian Renaissance-Baroque styles --- Santo Spirito [Florence] --- anno 1400-1499 --- anno 1500-1599 --- Florence --- Altarpieces, Italian --- Altarpieces, Renaissance --- Augustinian art --- Augustinians --- Santo Spirito (Church : Florence, Italy) --- Art patronage --- Altarpieces, Italian - Italy - Florence - 15th century --- Altarpieces, Renaissance - Italy - Florence --- Augustinian art. --- Christian art and symbolism --- Renaissance altarpieces --- Italian altarpieces --- Chiesa di S. Spirito (Florence, Italy) --- Santo Spirito (Church), Florence --- S. Spirito (Church : Florence, Italy) --- Basilica di Santo Spirito --- Basilica of the Holy Spirit --- Ordo Eremitarum S. Augustini --- Eremitani --- Scalzi di S. Agostino --- Augustinereremitenorden --- Hermits of St. Augustine --- Religiosos Ermitaños de San Agustín --- Augustiniáni --- Ordo Eremitarum Sancti Augustini --- Scalzi di Sant'Agostino --- Hermits of Saint Augustine --- Agustinos --- Order of Saint Augustine --- Augustinian Order --- Zakon Augustjański --- OSA --- Augustinian Friars --- Austin Friars --- Order of Hermits of St. Augustine --- Order of Hermits of Saint Augustine --- Orden de San Agustín --- Agostiniani scalzi --- OESA --- O.E.S.A. --- Ordo Heremitarum S. Augustini --- Ordem dos Eremitas de Santo Agostinho --- Art patronage. --- Christelijke kunst
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Satire, Veneration, and St. Joseph in Art, c. 1300-1550 is the first book to reclaim satire as a central component of Catholic altarpieces, devotional art, and veneration, moving beyond humor's relegation to the medieval margins or to the profane arts alone. The book challenges humor's perception as a mere teaching tool for the laity and the antithesis of 'high' veneration and theology, a divide perpetuated by Counter-Reformation thought and the inheritance of Mikhail Bakhtin (Rabelais and His World, 1965). It reveals how humor, laughter, and material culture played a critical role in establishing St. Joseph as an exemplar in western Europe as early as the thirteenth century. Its goal is to open a new line of interpretation in medieval and early modern cultural studies by revealing the functions of humor in sacred scenes, the role of laughter as veneration, and the importance of play for pre-Reformation religious experiences.
Altarpieces. --- Art, Renaissance. --- Christian art and symbolism. --- Laughter in art. --- Satire in art. --- ART / History / Renaissance. --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Art, Renaissance --- Renaissance art --- Predellas --- Reredos --- Retables --- Screens (Church decoration) --- Joseph, --- Giuseppe, --- José, --- Józef, --- Yūsuf, --- In art. --- Art, Medieval. --- Altarpieces, Renaissance. --- Altarpieces, Medieval. --- Satire --- Religious aspects. --- Ecclesiology --- History of Europe --- satire [artistic device] --- altarpieces --- saints --- ancestor worship --- Joseph of Nazareth --- anno 1300-1399 --- anno 1400-1499 --- Art. --- Humor. --- Satire. --- St. Joseph. --- Veneration. --- Christian art and symbolism --- Satire in art --- Laughter in art --- Retables de la Renaissance --- Retables médiévaux --- Aspect religieux. --- Joseph --- in art. --- Satire - Religious aspects. --- Ioseph sponsus B.M.V. --- Iconographie --- Joseph, - Saint - In art. --- Joseph, - Saint --- Retables médiévaux
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Cet ouvrage est fondé sur la constitution d’une série iconographique de 230 scènes représentant la Nativité du Christ, peintes à fresque et sur retable dans les régions centrales de la péninsule italienne entre 1250 et 1450. Il montre que le principal moteur de transformation de l’iconographie de cette scène narrative réside dans le motif de l’adoration, la représentation d’une ou plusieurs figures agenouillées priant et adorant l’Enfant nouveau-né. L’enquête sur l’apparition et le développement de ce motif, dès le début du Trecento, permet de réviser la genèse de l’Adoration des bergers et de l’Adoration de l’Enfant, d’élucider le rapport de la Nativité à l’Adoration des mages ainsi qu’à la Nativité de Marie, et de préciser les apports de la peinture hagiographique, de saint François d’Assise et de sainte Brigitte de Suède notamment, aux principales transformations de la scène. L’ouvrage propose une histoire iconographique de la Nativité du Christ où le nombre sans cesse croissant d’adoratrices et d’adorateurs dans la scène (Marie, Joseph, les anges, les bergers, l’âne et le bœuf, éventuellement les commanditaires) se présente comme des intercesseurs de statut variable, des relais dans l’image pour la prière des fidèles devant elle. Ces scènes, dont l’iconographie est progressivement habitée par les gestes de la dévotion, s’avèrent des sources visuelles aussi complexes que riches pour la recherche historique. En partant du cas Nativité/adoration dans la peinture italienne entre XIIIe et XVe siècles, on accède plus largement à tout un pan des évolutions spirituelles, esthétiques et sociales dans le rapport dévotionnel aux images.
Christian art and symbolism --- Art, Medieval --- Mural painting and decoration, Medieval --- Altarpieces, Medieval --- Art médiéval --- Thèmes, motifs. --- Jesus Christ --- Mary, --- Nativity --- Art. --- Motherhood. --- Devotion to --- Jésus-Christ, --- Nativité --- --Art --- --Fresque --- --Retable --- --Italie, Centre --- --Thème --- --Moyen âge, --- Art --- Fresque --- Retable --- Thème --- Moyen âge, 476-1492 --- Jésus-Christ, 1-33 --- Italie, Centre --- Moyen Âge --- histoire de l’art chrétien --- nativité --- storia dell'arte cristiana --- natività --- medio evo --- History. --- Iconography. --- Family
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"Peter Paul Rubens and the Crisis of the Beati Moderni takes up the question of the issues involved in the formation of recent saints - or Beati moderni (modern Blesseds) as they were called - by the Jesuits and Oratorians in the new environment of increased strictures and censorship that developed after the Council of Trent with respect to legal canonization procedures and cultic devotion to the saints. Ruth Noyes focuses particularly on how the new regulations pertained to the creation of emerging cults of those not yet canonized, the so-called Beati moderni, such as Jesuit founders Francis Xavier and Ignatius Loyola, and Filippo Neri, founder of the Oratorians. Centrally involved in the book is the question of the fate and meaning of the two altarpiece paintings commissioned by the Oratorians from Peter Paul Rubens. The Congregation rejected his first altarpiece because it too specifically identified Filippo Neri as a cult figure to be venerated (before his actual canonization) and thus was caught up in the politics of cult formation and the papacy's desire to control such pre-canonization cults. The book demonstrates that Rubens' second altarpiece, although less overtly depicting Neri as a saint, was if anything more radical in the claims it made for him. Peter Paul Rubens and the Crisis of the Beati Moderni offers the first comparative study of Jesuit and Oratorian images of their respective would-be saints, and the controversy they ignited across Church hierarchies. It is also the first work to examine provocative Philippine imagery and demonstrate how its bold promotion specifically triggered the first wave of curial censure in 1602."--Provided by publisher.
beati [people] --- Counter-Reformation and art --- Oratorians --- Santa Maria in Vallicella (Church : Rome, Italy) --- Christian church history --- Christian special devotions --- Rubens, Peter Paul --- Christian art and symbolism --- Altarpieces --- Counter-Reformation --- Neri, Filippo, --- Cult --- Counter-Reformation in art. --- Beatification --- Saints in art --- Rubens, Peter Paul, --- Jesuits --- Altarpieces - Italy - Rome --- Philippus Nerius --- Franciscus Xaverius --- Ignatius de Loyola --- Rubens --- Bienheureux (Congrégation des) --- Neri, Filippo, - Saint, - 1515-1595 - Cult --- Neri, Filippo, - Saint, - 1515-1595 --- Catholic Church. --- History --- History. --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Oratory of Saint Philip Neri --- Congregação do Oratório --- Oratorianos --- Padres Oratorianos --- Pères de l'Oratoire --- Congregazione dell'Oratorio --- Filippini --- Oratoriani --- Congregación del Oratorio --- Confederation of the Oratory of St. Philip Neri --- Congregation of the Oratory of St. Philip Neri --- Institutum Oratorii Sancti Philippi Neri --- Confoederatio Oratorii Sancti Philippi Nerii --- C. Or. --- CO --- C.O. --- kunst en godsdienst
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