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In this qualitative study, familial mediation and appropriation processes are examined in a three-generation perspective, taking into account the in-family development of social development processes in two neighboring subregions. Attention is given not only to the continuity, but also to the adaptations and changes of the forms and content of family traditioning. The linking of a generational perspective with Halbwachs' considerations of collective memory opens up several comparison options. In addition to capturing familial, generational and regional similarities and differences, the dynamics of familial tradition can be worked out in this way. Die Frage, welche Inhalte in welcher Form im Generationenverlauf innerfamilial tradiert werden, stellt ein periodisch wiederkehrendes und öffentlich verhandeltes Diskussionsthema dar. In dieser qualitativ angelegten Studie werden familiale Vermittlungs- und Aneignungsprozesse in einer Drei-Generationen-Perspektive unter Berücksichtigung der innerfamilialen Bearbeitung gesellschaftlicher Entwicklungsprozesse in zwei benachbarten Teilregionen untersucht. Hierbei gilt die Aufmerksamkeit nicht nur den Kontinuitäten, sondern auch den Anpassungen und Veränderungen von Formen und Inhalten familialer Tradierung. Die Verknüpfung einer generationellen Perspektive mit Halbwachs’ Überlegungen zum kollektiven Gedächtnis eröffnet dabei mehrere Vergleichsoptionen. Neben der Erfassung familialer, generationeller und regionaler Gemeinsamkeiten und Unterschiede können auf diese Weise die Dynamiken familialer Tradierung herausgearbeitet werden.
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À un « moment où les groupes de recherche universitaire dédiés à l’étude de la littérature missionnaire se multiplient dans l’espace francophone » (Claude Prudhomme), le besoin s’est fait sentir d’un instrument commun pour mieux comprendre le phénomène de la diffusion et de l’inculturation du christianisme sans cesse renouvelé depuis vingt siècles, les missions ayant été en quelque sorte « un des premiers agents de globalisation » (Alberto Melloni). Éditée par Karthala, la revue Histoire, monde et cultures religieuses (anciennement Histoire & Missions Chrétiennes) a été créée en 2007 dans ce but par l’Association des chercheurs de la revue « Histoire et Missions Chrétiennes » érigée en association Loi 1901. S’il fallait résumer de façon schématique ce qui est au cœur du projet de HMC, nous pourrions en décliner la méthode en trois points : Une discipline scientifique : l’histoire, mais dans l’interdisciplinarité ; Un champ spécifique : les missions chrétiennes, mais au sens large ; Un choix : publier en français, mais traduit du monde entier. HMC ne s’intéresse pas uniquement à l’histoire contemporaine (XIXe-XXIe siècles) mais à tout l’arc temporel et spatial de la diffusion du christianisme à travers l’histoire, des origines à nos jours et dans tous les continents (y compris l’Europe), à raison de quatre numéros par an. L’histoire n’est pas que la poussière du passé, et on ne s’y intéresse, dans le fond, qu’en raison des questions qui taraudent notre présent : en font partie la question des religions du monde et celle du rapport des religions entre elles. Ce qui s’est passé depuis vingt siècles à travers les missions chrétiennes pourrait-t-il donc nous donner à penser pour aujourd’hui et pour demain ? C’est ce que nous croyons à Histoire, monde et cultures religieuses.
Religions --- Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology)
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Stephen Strehle is a leading scholar of church/state issues. In this volume, he focuses his rigorous historical analysis and philosophical acumen upon a topic of great interest today and source of cultural wars around the globe-the process of secularization. The book starts with a discussion of early capitalism and how it saw the real world functioning well-enough on its own principles of individual struggle and self-interest, without needing religious or moral principles to meddle in its affairs and eventually dispelling the need for any intelligent design or providential orchestration of life through the work of Darwin. The book then discusses the growth of the secular point of view: how historians dismissed the impact of religion in developing modern culture, how scientists conceived of the universe running on self-sufficient or mechanistic principles, and how people no longer looked to the providential hand of God to explain their suffering. The book ends with a discussion of how the Deist concept of human autonomy became a political policy in America through Jefferson's concept of a wall of separation between church and state and how the US Supreme Court proceeded to dismiss the importance of religion in shaping or justifying the values of the nation and its laws. The book is accessible to most upper-level and graduate students in a wide-variety of disciplines, keeping technical and foreign words to a minimum and leaving scholarly details or debates to its extensive notes.
Secularism. --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Religion --- Christianity --- Literature & The Arts
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This volume explores key issues in the modern tensions between state and religions by exploring a number of case studies from around the world.
Religion and state --- religion and the state --- sociology --- church-state relations --- public religions --- secularization --- post-secularism
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Religion and Secularity traces the history of the conceptual binary of religion and secularity in Europe and the repercussions it had in other regions and cultures of the Eurasian continent during the age of imperialism and beyond. Twelve authors from a wide range of disciplines, deal in their contributions with the trajectory, the concepts of „religion“ and „secularity/secularization“ took, as well as with the corresponding re-configurations of the religious field in a variety of cultures in Europe, the Near and Middle East, South Asia and East Asia. Taken together, these in-depth studies provide a broad comparative perspective on a penomenon that has been crucial for the development of globalized modernity and its regional interpretations.
Secularism --- RELIGION / Sexuality & Gender Studies --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Europe --- Asia --- Religion. --- Religion --- Comparative religion
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'At a historic moment, when religion shows all its social and political strength in various post-modern societies around our globe, this fascinating collection of studies from the Middle Ages to twentieth-century Europe demonstrates all the richness and innovative force of investigating individual and shared experiences when questioning the cultural, political and social place of religion in society. It also makes known in English the work of a series of Finnish historians elaborating together a pioneering vision of the notion of experience in the discipline of history.' - Piroska Nagy, Université du Québec à Montréal, Canada This open access book offers a theoretical introduction to the history of experience on three conceptual levels: everyday experience, experience as process, and experience as structure. Chapters apply 'experience' to empirical case studies, exploring how people have made and shared their religion through experience in history. This book understands experience as a simultaneously socially constructed and intimately personal process that connects individuals to communities and past to future, thereby forming structures that create and direct societies. It represents the crossroads of a new field of the history of experience, and an established tradition of the history of lived religion. Chapters offer a longue durée view from the fourteenth-century heretics, via experiences of miracle, madness, sickness, suffering, prayer, conversion and death, to the religious artisanship of soldiers in the Second World War frontlines. It concentrates on Northern Europe, but includes materials from Italy, France and United Kingdom.
European history --- Social & cultural history --- Historiography --- History of religion --- secularization theory --- history of emotions --- religious sociology --- spirituality
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How does Nietzsche, as psychologist, envision the future of religion and atheism? While there has been no lack of “psychological” studies that have sought to illuminate Nietzsche's philosophy of religion by interpreting his biography, this monograph is the first comprehensive study to approach the topic through the philosopher's own psychological thinking. The author shows how Nietzsche's critical writings on religion, and especially on religious decline and future possibilities, are informed by his psychological thinking about moods. The author furthermore argues that the clarification of this aspect of the philosopher’s work is essential to interpreting some of the most ambiguous words found in his writings; the words that God is dead. Instead of merely denying the existence of God in a way that leaves a melancholic need for religion or a futile search for replacements intact, Nietzsche arguably envisions the possibility of a radical atheism, which is characterized by a mood of joyful doubt. The examination of this vision should be of great interest to scholars of Nietzsche and of the history of philosophy, but also of relevance to all those who take an interest in the interdisciplinary discourse on secularization.
Nietzsche, Friedrich Wilhelm, --- Religion. --- Nietzsche, Friedrich --- Nietzsche, Friederich --- Friedrich Nietzsche. --- Nietzsche, Friedrich. --- Radikaler Atheismus. --- Stimmung. --- Säkularisierung. --- mood. --- radical atheism. --- secularization. --- PHILOSOPHY / History & Surveys / Modern.
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Die Studie untersucht, welche Funktion der Rückgriff auf die messianische Tradition des Judentums bei deutsch-jüdischen Intellektuellen im ersten Drittel des 20. Jahrhunderts hat. Messianische Denkfiguren spielen eine wichtige Rolle im jüdischen Identitätsdiskurs. Sie werden darüber hinaus für allgemeine kulturwissenschaftliche Theoriebildungen produktiv gemacht, insbesondere für die Sprach- und Geschichtsphilosophie sowie für den theologisch-politischen Komplex. Dabei säkularisieren die berücksichtigten Autoren (Benjamin, Bloch, Broch, Buber, Landauer, Rosenzweig, Scholem) alle den jüdischen Messianismus auf die eine oder andere Weise, so dass aus dem Messias etwas "Messianisches" wird. Das heißt aber, dass man es bei den Figuren des Messianischen nicht nur mit Denkfiguren, sondern auch mit rhetorischen Figuren bzw. Tropen zu tun hat, die von verschiedenen Konstellationen von Sakralität und Säkularität in der Moderne zeugen. Spannungen zwischen Säkularem und Sakralem, aber auch zwischen kultureller Partikularität und Universalität gehören zur modernen Adaption des jüdischen Messianismus genauso wie die Möglichkeit eines dialektischen Umschlags von Kritik in Affirmation von Gewalt. This study investigates the function of the recourse to the messianic tradition of Judaism among German-Jewish intellectuals in the first third of the 20th century. Messianic figures of thought play an important role in the Jewish discourse of identity. Moreover, they are used productively in the creation of general theories in the realm of cultural studies, especially regarding the philosophy of language and history and the theological-political complex. Here, all the considered authors (Benjamin, Bloch, Broch, Buber, Landauer, Rosenzweig, Scholem) secularize Jewish Messianism in one way or another, thus transforming the Messiah into the "messianic". This also means, however, that the messianic figures of speech include not only figures of thought but also rhetorical figures of speech or tropes that reflect various constellations of sacrality and secularity in the modern era. Tension between the secular and the sacred, and also between cultural particularity and universality, forms part of the modern adaptation of Jewish Messianism, as does the possibility of a sudden dialectical critical shift to an affirmation of violence.
German literature --- Jewish messianic movements --- Messianism in literature. --- Jewish authors --- History and criticism. --- Messianic movements, Jewish --- Jews --- Messiah --- Restoration --- Judaism --- 20th Century. --- German-Jewish Cultural History. --- Messianism. --- Secularization.
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Politician Aldo Moro was abducted and killed in 1978 by the terrorist organization Red Brigades. The media then stylized Moro as a «state martyr». The volume deals with the highly topical question concerning the performativity of this concept in the tension between democratic state and terrorism and reconstructs a crucial phase of post-war time policy in Italy on the basis of media sources on the Moro case. What performs a term from Christian antiquity within modern socio-political discourses? What changes has the term "martyr" undergone in European religious and cultural history? On the basis of these questions, the study opens up an interdisciplinary theoretical horizon to understand the role of religious motives in socio-political con-texts. It brings a central new dimension to the secularization debate, which sees secularization as a new configuration of politics and religion.
Christian martyrs --- Political violence --- Political aspects. --- Religious aspects. --- Moro, Aldo, --- Assassination. --- Kidnapping. --- 1945-1976 --- Italy --- Politics and government --- Religion --- Politics --- Media --- Martyrdom --- Secularization --- Representation --- Performativity --- Aldo Moro
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