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La revue Philosophique a été fondée en 1986, à l’initiative de Louis Ucciani. Elle a été initialement éditée par le Centre de Documentation et de Bibliographie Philosophiques, fondé en 1959 par Gaston Berger et Gilbert Varet. Elle parait une fois par an, avec une double fonction : susciter la réflexion autour d’un des thèmes que le programme de l’agrégation met à l’ordre du jour. Faire apparaître les termes et les formes les plus récentes de la recherche philosophique. Discipline de la publication : Esprit et langage. Pensée. Philosophie.
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Philonsorbonne est la revue de l’École Doctorale de Philosophie de l’université Paris I Panthéon-Sorbonne, créée en partenariat avec les Publications de la Sorbonne qui en ont édité une version papier jusqu'en 2013. Elle a pour vocation principale de publier les textes des doctorants ou d’étudiants de Master dont l’excellence est reconnue et, le cas échéant, les travaux de chercheurs confirmés, notamment de professeurs invités, qui interviennent dans le cadre des activités de l’École Doctorale de Philosophie. Son objectif est de permettre aux jeunes chercheurs de faire connaître leurs travaux et de refléter le rayonnement de l’École Doctorale et de ses diverses composantes dans les domaines de l’histoire de la philosophie ancienne et moderne, de la philosophie contemporaine, de la logique, de l’histoire et de la philosophie des sciences, de la philosophie morale et politique, de la philosophie de l’art et de l’esthétique.
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The objective of the meeting was to identify concrete ways for implementing proposals to foster the international scientific co-operation of universities and academic societies. Against the background of an assumed tendency towards knowledge monopolies, caused by the protection of intellectual property rights by a few publishers, the experts in the Conference discussed the potential of these academic e-presses for improving scientific article collection and treatment as well as facilitating the access to scientific knowledge. The papers in this volume can best be regarded as contributions to the areas of inquiry in a field that is continuing to change very rapidly.
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This volume deals with the 'hidden secrets of nature' in the natural magic of Giovan Battista Della Porta (1535-1615). The topic is analysed in relation to the internal debates of the Neapolitan Aristotelianism of the 16th century and to the proposals of the magic tradition of the Renaissance. This book also deals with the problem of witchcraft, a phenomenon which is not purely philosophical, but connected historically to Della Porta's struggle against any form of superstitious explanation for natural secrets, including the roughest ones.
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It's clear that "philosophy" comes from the Greek "philosophia," love of wisdom. What is not at all clear is what that phrase means. In the connection it articulates between love and wisdom, what, precisely, does philosophy name?This small book, or extended essay, is divided into three sections. The first section (What is Philosophy?) takes seriously Gilles Deleuze and Felix Guattari's contention in their book of the same title that, "The nonphilosophical is perhaps closer to the heart of philosophy than philosophy itself, and this means that philosophy cannot be content to be understood only philosophically or conceptually, but is essentially addressed to nonphilosophers as well?" (including the nonphilosopher in every philosopher). The second section (On Argument) interrogates the status and value of evidence, and self-evidence. The third section (On Not Knowing) generalizes a parenthetical observation of Agamben's on Heidegger, "If we may attempt to identify something like the characteristic Stimmung of every thinker, perhaps it is precisely this being delivered over to something that refuses itself that defines the specific emotional tonality of Heidegger's thought": Might not philosophy be defined, the phil of sophia, precisely, as what it is to be delivered over to something that refuses itself? That is precisely what this small explores.
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