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Die Einstellung Konstantins des Großen zum Christengott und die Motive und Ziele der Politik des Kaisers gegenüber den Christen und ihrem Klerus sind bis heute umstritten. In Auseinandersetzung mit der Forschung der letzten 150 Jahre bietet der Autor zunächst eine in verschiedenen Einzelaspekten neue Rekonstruktion der Abwendung Konstantins vom Paganismus und seiner Hinwendung zum Christentum in den Jahren 310 bis 312. Analysiert werden sodann im Kontext des Aufstiegs zur Alleinherrschaft seine frühesten Selbstzeugnisse als Christ, seine 312 massiv einsetzende ideelle und materielle Förderung von christlichem Klerus und Kirchengemeinden und seine Rolle als ,Bischof der Bischöfe' (episcopus episcoporum, pontifex maximus) bis zu seinem Tod 337. Dabei kommt auch seine Politik gegenüber den nichtchristlichen Religionen zur Sprache. Maßgebend war, so zeigt sich, nicht der Gedanke der ,Toleranz', sondern angesichts der überwältigend großen Mehrheit der Nichtchristen in den Führungsschichten von Armee und Gesellschaft und in der Reichsbevölkerung insgesamt der Gesichtspunkt der ordnungspolitischen Opportunität. Konstantin strebte keine Parität, keinen Pluralismus, keine Koexistenz der Religionen an: das Christentum sollte zur alleinigen Reichs- und Weltreligion werden.
Church history --- Church and state --- Eglise --- Eglise et Etat --- Histoire --- Constantine --- History --- Church and state -- Rome -- History. --- Church history -- 4th century. --- Constantine I, Emperor of Rome, d. 337. --- Religion --- Christianity --- Philosophy & Religion --- 937.08 --- 27 "03" --- Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Kerkgeschiedenis--?"03" --- 937.08 Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Constantijn, --- Constantin, --- Constantin --- Constantine, --- Constantino --- Constantinus Flavius Valerius Aurelius, --- Constantinus --- Constantinus, --- Costantino --- Costantino, --- Flaviĭ Valeriĭ Avreliĭ Konstantin, --- Flavius Valerius Aurelius Constantinus Augustus, --- Flavius Valerius Aurelius Constantinus, --- Flavius Valerius Constantinus, --- Konstantin, --- Konstantin --- Kōnstantinos, --- Kōnstantinos --- Konstantyn, --- Kostandianos --- Κωνσταντίνος, --- Флавий Валерий Аврелий Константин, --- Константин --- Константин, --- Flavije Valerije Konstantin --- Influence --- History. --- Religions --- Constantine the Great. --- Constantinian Revolution. --- History of Councils. --- Late Antique Christianity. --- Religious Politics/Christianity. --- Church history - 4th century --- Church and state - Rome - History --- Constantin empereur --- Constantine - I, - Emperor of Rome, - d. 337
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The Second Century occupies a central place in the development of ancient Christianity. The aim of the book is to examine how in the cultural, social, and religious efflorescence of the Second Century, to be witnessed in phenomena such as the Second Sophistic, Christianity found a peculiar way of integrating into the more general transformation of the Empire and how this allowed the emerging religion to establish and flourish in Graeco-Roman society. Hadrian's reign was the starting point of that process and opened new possibilities of self-definition and external self-presentation to Christianity, as well as to other social and religious agencies. Differently from Judaism, however, Christianity fully seized the opportunity, thus gaining an increasing place in Graeco-Roman society, which ultimately led to the first Christian peace under the Severan emperors. The point at issue is examined from a multi-disciplinary perspective (including archaeology, cultural, religious, and political history) to challenge well-established, but no longer satisfactory, historical and hermeneutical paradigms. The contributors aim to examine institutional issues and sociocultural processes in their different aspects, as they were made possible on Hadrian's initiative and resulted in the merge of early Christianity into the Roman Empire.
Church history --- Christianity and other religions --- Judaism --- Eglise --- Christianisme --- Judaïsme --- History --- Relations --- Christianity --- Histoire --- Hadrian, --- Rome --- Christianity and other religions -- Judaism -- History -- Early church, ca. 30-600. --- Church history -- Primitive and early church, ca. 30-600. --- Geschichte 117-138. --- Hadrian, Emperor of Rome, 76-138. --- Judaism -- Relations -- Christianity -- History -- Talmudic period, 10-425. --- Rome -- History -- Hadrian, 117-138. --- Religion --- Philosophy & Religion --- 27 "01" --- 937.07 --- Kerkgeschiedenis--?"01" --- Geschiedenis van Rome: constitutioneel keizerrijk van Augustus tot de soldatenkeizers--(31 v. Chr.-284 n. Chr.) --- 937.07 Geschiedenis van Rome: constitutioneel keizerrijk van Augustus tot de soldatenkeizers--(31 v. Chr.-284 n. Chr.) --- History. --- Judaïsme --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Adrian, --- Hadrianus, --- Adriano, --- Hadrien, --- אדריאנוס, --- Jews --- Religions --- Semites --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Christianity and Judaism. --- Christianity and Roman Empire. --- Early Christianity. --- Hadrian's Religious Policy. --- Hadrian, Roman Emperor. --- Geschichte 117-138 --- Church history - Primitive and early church, ca. 30-600. --- Christianity and other religions - Judaism - History - Early church, ca. 30-600. --- Judaism - Relations - Christianity - History - Talmudic period, 10-425. --- Hadrian, - Emperor of Rome, - 76-138. --- Rome - History - Hadrian, 117-138.
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This book examines the (dis)unity of the Roman Empire in the fourth century from different angles, in order to offer a broad perspective on the topic and avoid an overvaluation of the political division of the empire in 395.After a methodological key-paper on the concepts of unity, the other contributors elaborate on these notions from various geo-political perspectives: the role of the army and taxation, geographical perspectives, the unity of the Church and the perception of the divisio regni of 364. Four case-studies follow, illuminating the role of concordia apostolorum, antique sports, eunuchs and the poet Prudentius on the late antique view of the Empire. Despite developments to the contrary, it appears that the Roman Empire remained (to be viewed as) a unity in all strata of society.
Monarchy --- Emperors --- Christianity and politics --- Social change --- Monarchie --- Empereurs --- Christianisme et politique --- Changement social --- History --- History. --- Histoire --- Rome --- Kings and rulers. --- Politics and government --- Religion. --- Rois et souverains --- Politique et gouvernement --- Religion --- Epoque impériale romaine (Rome ; 30 av. J.-C.-476) --- 4e siècle --- Concorde --- Géopolitique --- Regions & Countries - Europe --- History & Archaeology --- Italy --- 937.08 --- 937.09 --- Rulers --- Sovereigns --- Heads of state --- Kings and rulers --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Geschiedenis van Rome: verdeling en val van Rome--(395-476) --- Political aspects --- Europe --- 937.09 Geschiedenis van Rome: verdeling en val van Rome--(395-476) --- 937.08 Geschiedenis van Rome: absolutistisch keizerrijk van Diocletianus tot de val van Rome--(284-476 n. Chr.) --- Czars (Emperors) --- Tsars --- Tzars --- roman empire --- Berlin --- London --- Paris
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