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The essays in this volume, while exploring bioethical issues bearing on death and dying, the use of scarce resources, and genetic interventions, also implicitly compare approaches to bioethics in Japan versus Western countries. This volume provides a cross-cultural comparison of Japanese, American and European approaches to bioethics and health care policy. In a world of international bioethics, it explores the similarities and dissimilarities between bioethics in Japan and the Western world. The collection gives both a portrayal of current approaches as well as an analysis of the character and grounds for the similarities and dissimilarities. The similarities reflect attempts to find morally justified bases for collaboration when individuals do not share taken-for-granted understandings of the proper use of health care, the meaning or form of a good death, and the correct ways to collaborate. Similarities also derive from Western bioethical reflections that have been exported to Japan, which, for better or worse, have entered and altered traditional Japanese understandings. Japan and the West have been exposed to the post-traditional character of the age. Many of the dissimilarities stem from the fact that Japan remains in large measure a traditional society with strong ties to family, culture and community. Japanese share many common understandings of values, while the West has long struggled with moral diversity.
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Throughout West African societies, at times of social crises, postmenopausal women — the Mothers — make a ritual appeal to their innate moral authority. The seat of this power is the female genitalia. Wielding branches or pestles, they strip naked and slap their genitals and bare breasts to curse and expel the forces of evil. In An Intimate Rebuke Laura S. Grillo draws on fieldwork in Côte d’Ivoire that spans three decades to illustrate how these rituals of Female Genital Power (FGP) constitute religious and political responses to abuses of power. When deployed in secret FGP operates as spiritual warfare against witchcraft; in public it serves as a political activism. During Côte d’Ivoire’s civil wars FGP challenged the immoral forces of both rebels and the state. Grillo shows how the ritual potency of the Mothers’ nudity and the conjuration of their sex embodies a moral power that has been foundational to West African civilization.
Older women --- Generative organs, Female --- Religious life --- Political activity --- Symbolic aspects --- Religious aspects --- Political aspects --- Côte d'Ivoire --- Religion. --- Female generative organs --- Female generative tract --- Female genital tract --- Female genitalia --- Female reproductive system --- Female reproductive tract --- Generative organs --- Aged women --- Older people --- Women --- Ivory Coast --- Costa d'Avorio --- Elfenbeinküste --- Territoire de la Côte d'Ivoire --- République de la Côte d'Ivoire --- Republic of Ivory Coast --- Republic of the Ivory Coast --- République de Côte d'Ivoire --- Kot d'Ivuar --- Republic of Côte d'Ivoire --- Costa de Marfil --- Ivoire, Côte d' --- Bereg Slonovoĭ Kosti --- Panté Gadéng --- Ivoorkus --- Republiek van Côte d'Ivoire --- Elfebeikischte --- Elpendbānrīma --- Costa de Vori --- Republica de Costa de Vori --- Costa de Bori --- Couta d'Ivouèro --- Fil Dişi Sahili --- Fil Dişi Sahili Respublikası --- Кот д'Івуар --- Рэспубліка Кот д'Івуар --- Rėspublika Kot d'Ivuar --- Obala Slonovače --- Republika Obala Slonovače --- Кот д'Ивоар --- Kot d'Ivoar --- Република Кот д'Ивоар --- Republika Kot d'Ivoar --- コートジボワール --- Kōto Jibowāru --- Kōtojibowāru --- 象牙海岸共和国 --- Kōto Jibowāru Kyōwakoku --- Kōtojibowāru Kyōwakoku --- コートジボアール --- Kōtojiboāru --- #SBIB:39A10 --- #SBIB:39A11 --- #SBIB:39A73 --- Antropologie: religie, riten, magie, hekserij --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Afrika --- Religious aspects. --- Anthropology --- Africa --- Civilization Africa --- Religion Africa --- Politics and Government Postcolonialism --- Africa Ethics, Comparative Sex Role
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