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Non-Conceptual Negativity: Damaged Reflections on Turkey critiques those who have accused Deleuze of an unbounded affirmation which, according to them, has played directly into the hands of capitalist modes of production. Yet no one has acknowledged that under the aegis of nano-fascism, late capitalism has grown into Neanderthal capitalism, invented and developed in laboratory countries like Turkey with the aid of an international Neanderthal league. Layer upon layer, Aracagök explains in fragmentary fashion that it is not only a matter of how Turkey has grown into a prime laboratory of nano-fascism with the aid of the US and the European Union, but also how the results obtained from this laboratory are put into practice in different countries under Neanderthal capitalism, enslaving each and every one of us into accepting even the position of suicide bomber. As none of us is exempted from nano-fascism today, perhaps it is timely to reconsider the ways in which Deleuzian thought is appropriated in the form of an unquestioned affirmation of everything and how its critique has ended up in an old-fashioned formulation of the in-dividual according to a party program. If this all goes to show that we are face to face with a route different from the accepted forms of affirmation — that is, if we are all affirmed and seem to be happily affirming life as it is as a result of the Neanderthal manipulation of the negative — then isn’t it timely to rethink the Deleuzian affirmation in its non-originary origin with regard to Adorno’s resistance against affirmation? That is, the double negation never ends up in affirmation, and if it does so, it might mean your negation is not strong enough.
Philosophy, Turkish --- Capitalism --- Fascism --- Philosophy. --- Deleuze, Gilles, --- Influence.
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In recent years the humanities, social sciences and neuroscience have witnessed an 'affective turn, ' especially in discourses around post-Fordist labor, economic and ecological crises, populism and identity politics, mental health, and political struggle. This new awareness would be unthinkable without the pioneering work of Gilles Deleuze, who replaced judgment with affect as the very material movement of thought: every concept is an affective experience, a becoming. Besides entirely active affects, the highest practice of thought, there is no thought without passive affects or passions. Instead of a calm and rational philosophy of passions, Deleuzian thought is therefore inseparable from "isolated and passionate cries" that deny what everybody knows and what nobody can deny: "every true thought is an aggression." This inseparability of reason and passion is by no means an anti-intellectualist or irrationalist stance. Rather, it is critical, since it protects reason from its self-imposed stupidity (betise) by relating it to the unthought forces that condition it. And it is clinical, because thought becomes possessed by a power of selection. The purely active, i.e. free-floating, unrecorded desire, is never enough to produce a consistent relation to the future, which is why we need the passions to give us an initial orientation, to force and enable us to think. Passions are the beliefs, perceptions, representations, and opinions that attach us to the world; they make up the very material of which our lives and thoughts are composed. Instead of truth as the ultimate criterion of judgment, the only principle according to which affective becomings can be selected and evaluated is the extent to which they proliferate joy. Spinoza and Marx show how the recruitment of desire traditionally takes place through the tyrants and priests who inspire sad passions in us. Similarly, the work of Deleuze and Guattari on capitalism and schizophrenia can be read as an encyclopedia of the passions that constitute the affective infrastructure of the socius of contemporary capitalism. If it takes a lot of inventiveness or imagination to be able to diagnose our present becomings, this is because becomings are always composites of joyful and sad passions. Capitalism could not exist if it did not also inspire happiness, love, courage, and perhaps even beatitude. That is why, today, we witness "the spectacle of the happily dominated" (Frederic Lordon) of the self-entrepreneur, the managerial class, the flex worker, the citizen-consumer, the bean-roasting hipster, and the self-managed team. It is within this field of contradictory and heterogeneous passions that the authors of this volume pursue the diagnosis of our past and present becomings. Their contributions add up to a systematic taxonomy of the passions and indicate their importance for a thinking that reaches beyond itself.
Social sciences --- Emotions (Philosophy) --- Philosophy. --- Deleuze, Gilles, --- Gilles Deleuze --- affect studies --- philosophy --- ontology --- phenomenology
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Atopological Trilogy creates new concepts for Deleuze-Guattarian thought without any heed for sectarian, sermonising, or dutiful readings of the philosophers. In Part I of the trilogy, "Becoming-Sexual of the Sexual," Aracagök demonstrates the ways in which quantum theory and the concept of "complementarity" inform Deleuze and Guattari's thought, especially in relation to "becoming" in general and "becoming-woman" and "becoming-queer" more particularly. Aracagök argues that the ways in which the philosophers put forward a ban on "becoming-man" with a certain degree of undecidability encapsulates (albeit in a cryptic form) other becomings, the most important of which is becoming-queer, or rather, the becoming-sexual of the sexual.In Part II: "Deleuze on Sound, Music, and Schizo-Incest," Aracagök puts into resonance the sound, noise, and music (and the question) of schizo-incest with the intention of deterritorialising a notion of the meta-audible. If Kafka's story, "The Investigations of a Dog" leads us to a realm of the "formless" which cannot be heard without destroying what we know as "hearing," it also offers us a limit-experience of the meta-audible, which, when radicalised via the notions of "schizo-incest" and "self-shattering," creates a line of flight that escapes even from the line of flight itself. All these maneuvers pose a serious challenge to Deleuze and Guattari, who claim that despite all his investigations, Kafka's investigator dog is re-Oedipalised in the end. Proposing in the end a limit experience which Aracagök calls the "meta-audible," he shows that Kafka's more radical approach to sound creates a line of flight that escapes even from the line of flight itself.The final essay of the trilogy, "Clinical and Critical Perversion," begins with the 19th-century crisis of an abyss presumed to be yawning between mimesis and diegesis ever since Plato. According to Aracagök, this takes the form of a crisis of the "political," the repression of which becomes the mission of psychoanalytical discourse towards the end of the 19th century. This crisis finds another form of expression in George Büchner's unfinished 1836 novella Lenz, relative to the audibility of a "terrible voice which is usually called silence." If the disappearance of the "political" is related to the rise of psychoanalysis on the protocols of, first, hypnosis, and then, the "talking cure," both of which privilege the presumed form of the voice of the analyst over the analysand's silence (a psycho-politics?), Aracagök proposes re-distributing this process, calling renewed attention to the clinicalisation of perversion, along Deleuzian-Guattarian distinctions such as: surface and depth, critical and clinical, oedipal-incest and schizo-incest, leading to a re-evaluation of what Deleuze and Guattari might have meant by "homosexual-effusion" in their book Kafka: Toward a Minor Literature, all in order to deterritorialise the "political" under a new concept -- namely, critical perversion.Ultimately, Atopological Trilogy offers the reader no safe grounds for preserving not only a philosophical identity but also not any identity, if only to be able to let you float in the air without any guidance à la Kafka's "Red Indian."
Ontology. --- Guattari, Felix, --- Deleuze, Gilles, --- psychoanalysis --- cultural studies --- Gilles Deleuze --- noise --- Felix Guattari --- perversion
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The Funambulist Pamphlets is a series of small books archiving articles published on The Funambulist, collected according to specific themes. These volumes propose a different articulation of texts than the usual chronological one. The eleven volumes are respectively dedicated to Spinoza, Foucault, Deleuze, Legal Theory, Occupy Wall Street, Palestine, Cruel Designs, Arakawa + Madeline Gins, Science Fiction, Literature, and Cinema. The Funambulist Pamphlets is published as part of the Documents Initiative imprint of the Center for Transformative Media, Parsons The New School for Design, a transdisciplinary media research initiative bridging design and the social sciences, and dedicated to the exploration of the transformative potential of emerging technologies upon the foundational practices of everyday life across a range of settings.
Deleuze, Gilles, --- History and criticism. --- Political and social views. --- Philosophy. --- architecture --- Gilles Deleuze --- Baruch Spinoza --- Michel Foucault
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This dead letter presents a rendition and exploration of the immanent materialism of Deleuze & Guattari as theorised in 1000 Plateaus and as a means to analysing everyday life. The evidence that will be presented to back up and expand upon such an analysis consists of art, film and objects from life that relate to and suggest the complex ways in which we are affected by traffic jams. A picture of a reciprocating substrata of everyday life is presented that includes and builds upon the unconscious, and shows how the abstract turbulence of everyday life forms eddies and flows that may be followed and understood. The immanent materialism of Deleuze & Guattari is a philosophical construction that leads to the formation of 'plateaus' as they were executed in A Thousand Plateaus. The plateau of this dead letter is [21 October 2011: the Petro-Citizen]. The writing contained here populates this plateau with traffic jams, car crashes, global environmental concerns and the psychological and sociological contingencies that accompany the petro-citizen. Connections between the strata that make up the plateau of the petro-citizen will deliberately be left as open-ended and speculative to show how the petro-citizen functions as a flagrant construct in everyday life, and such a postulation and designation includes the desire for petrol and explains the resulting panpsychic petro-political landscape. The double-articulation of the plateau will be explored in this letter through the ways in which the petro-citizen and petro-politics create reciprocating realms of motivation and drive that tend towards contemporary double-articulation, paradox and contradiction with respect to the usages of oil. In this letter, the double-articulation results in a multiple chequered flag or illusionary global end game that designates the current human relationships with oil.
Materialism. --- Automobile travel --- Traffic congestion --- Petroleum industry and trade --- Life. --- Philosophy. --- Guattari, Felix, --- Deleuze, Gilles, --- Gilles Deleuze --- Felix Guattari --- traffic --- petropolitics --- cultural studies --- oil
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Diese Studie wirft die Frage auf, inwieweit eine Pädagogik jenseits der Erstarrung in systemischen Strukturen beweglich und systematisch zu denken ist. Dieser paradoxen Ausgangskonstellation kann mit der späten Systemtheorie Luhmanns begegnet werden, die den Versuch unternimmt, eine differentialistische Wende jenseits des klassischen Differenzbegriffes voranzutreiben. Die bislang offenen Enden dieses Projekts werden mit Deleuze weiterentwickelt. In einer topologischen Lesart - insbesondere aus dem Blickwinkel einer Topologie der Differenz - kann Pädagogik so als Ausdruckssystem refiguriert werden. Besprochen in: IASLonline, 6 (2011), Thorsten Sühlsen
Education --- Education. --- Pedagogy. --- Theory of Education. --- Systemtheorie; Differenzphilosophie; Topologie; Luhmann; Deleuze; Bildung; Bildungstheorie; Pädagogik; Systems Theory; Education; Theory of Education; Pedagogy --- Luhmann, Niklas, --- Deleuze, Gilles, --- Deleuze, G. --- Delëz, Zhilʹ, --- Dūlūz, Jīl, --- Delezi, Jier, --- دولوز، جيل
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Im Werk von Gilles Deleuze und Michel Foucault sind Körper und Körperlichkeit zentrale Aspekte, die in diesem Band erstmalig vergleichend in den Fokus gerückt werden. Die Beiträger_innen stellen die Entwürfe beider Denker zur Ästhetik und Ethik als Reflexionen der Beziehung zwischen Körper und Bild vor und betonen die Verkettungen von Körper, Macht und Ästhetik. Gleichzeitig werden spezifische Fragen der jüngeren Deleuze- und Foucault-Forschung angesprochen. Der interdisziplinäre Band bietet Wissenschaftler_innen aus Philosophie und Kunstgeschichte sowie den Medien- und Kulturwissenschaften einen thematischen Überblick und weiterführende Lektüre. »Ein lesenswerter Einblick in die verschlungenen Pfade postmoderner Theorie.« Johanna Seifert, Philosophie Magazin, 2/3 (2018) Besprochen in: Erziehungswissenschaftliche Revue, 17/2 (2018), Olaf Sanders
Körper; Macht; Ethik; Kunst; Ästhetik; Politik; Philosophie des Körpers; Französische Philosophiegeschichte; Kulturwissenschaft; Philosophie; Body; Power; Ethics; Art; Aesthetics; Politics; Philosophy of Body; French History of Philosophy; Cultural Studies; Philosophy --- Deleuze, Gilles, --- Foucault, Michel, --- Aesthetics. --- Art. --- Cultural Studies. --- Ethics. --- French History of Philosophy. --- Philosophy of Body. --- Philosophy. --- Politics. --- Power.
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Der US-amerikanische Architekturdiskurs der 1990er Jahre ist entscheidend von den Theorien Gilles Deleuzes geprägt. Die Aneignung seiner philosophischen Konzepte und jener, die er gemeinsam mit Félix Guattari entwickelt hat, findet vor allem innerhalb des architekturtheoretischen Netzwerks der »Anyone Corporation« statt: In ihren Diskursen wimmelt es von glatten Räumen, organlosen Körpern, Rhizomen, Falten, abstrakten Maschinen und Diagrammen. Frederike Lausch zeigt auf, wie sich die »Anyone Corporation« durch die Bezugnahme auf Deleuze als intellektuelle Elite der Architekturdisziplin inszeniert und wie im Zuge der Entpolitisierung seiner Theorien die »Post-Criticality«-Bewegungen entstehen.
Architecture. --- ARCHITECTURE / Urban & Land Use Planning. --- 1990s. --- Body. --- Culture. --- Félix Guattari. --- Gilles Deleuze. --- Philosophy of Culture. --- Philosophy. --- Post-structuralism. --- Space. --- Theory. --- USA. --- Architecture, Western (Western countries) --- Building design --- Buildings --- Construction --- Western architecture (Western countries) --- Art --- Building --- Design and construction --- Architektur; Philosophie; 1990er Jahre; USA; Post-Criticality; Gilles Deleuze; Félix Guattari; Raum; Körper; Rhizom; Theorie; Kultur; Kulturphilosophie; Poststrukturalismus; Architecture; Philosophy; 1990s; Space; Body; Theory; Culture; Philosophy of Culture; Post-structuralism --- Deleuze, Gilles, --- Deleuze, G. --- Delëz, Zhilʹ, --- Dūlūz, Jīl, --- Delezi, Jier, --- دولوز، جيل
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"For biblical authors and readers, law and restoration are central concepts in the Bible, but they were not always so. To trace out the formation of those biblical concepts as elements in defensive strategies, Cataldo uses as conversational starting points theories from Zizek, Foucault and Deleuze, all of whom emphasize relation and difference. This work argues that the more modern assumption that biblical authors wrote their texts presupposing a central importance for those concepts is backwards. On the contrary, law and restoration were made central only through and after the writing of the biblical text in particular, those that were concerned with protecting the community from threats to its identity as the "remnant". Modern Bible readers, Cataldo argues, must renegotiate how they understand law and restoration and come to terms with them as concepts that emerged out of more selfish concerns of a community on the margins of imperial political power."--Bloomsbury Publishing.
22.08*2 --- 22.08*2 Bijbelse theologie: moraal; ethica; socialia; juridica Israelis; spiritualiteit --- Bijbelse theologie: moraal; ethica; socialia; juridica Israelis; spiritualiteit --- Religion --- Philosophy. --- Jewish law. --- Fear --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- Fright --- Emotions --- Anxiety --- Horror --- Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Jews --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- Law, Semitic --- Commandments (Judaism) --- Law --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Theology & Religion --- Theology --- Bible Studies --- Law and Restoration --- Biblical Concepts --- Biblical Exegesis --- Žižek, Slavoj. --- Deleuze, Gilles, --- Foucault, Michel, --- Fūkūh, Mīshīl, --- Foucault, Michael, --- Fuko, Mišel, --- Pʻukʻo, --- Pʻukʻo, Misyel, --- Phoukō, Misel, --- Fuke --- 福柯 --- Fuḳo, Mishel, --- Deleuze, G. --- Delëz, Zhilʹ, --- Dūlūz, Jīl, --- Delezi, Jier, --- دولوز، جيل --- Žižek, Slavoj
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Compétence territoriale --- Compétence territoriale. --- Compétence territoriale --- Philosophy, Marxist --- Political science --- Political philosophy --- Marxian philosophy --- Marxist philosophy --- Communism and philosophy --- Philosophy --- Althusser, Louis, --- Deleuze, Gilles, --- Foucault, Michel, --- Marx, Karl, --- Marx, Karl --- Foucault, M. --- Deleuze, G. --- Delëz, Zhilʹ, --- Dūlūz, Jīl, --- دولوز، جيل --- Political and social views. --- Althusser, Louis --- Foucault, Michel --- Systèmes sociaux --- Nation --- Mondialisation --- Social systems --- Nation-state --- Globalization --- Jurisdiction, Territorial --- Histoire --- History --- Social systems. --- Nation-state. --- Globalization. --- Jurisdiction, Territorial. --- History. --- State, The --- Etat --- Systèmes sociaux --- Fūkūh, Mīshīl, --- Foucault, Michael, --- Fuko, Mišel, --- Pʻukʻo, --- Pʻukʻo, Misyel, --- Phoukō, Misel, --- Fuke --- 福柯 --- Fuḳo, Mishel, --- Delezi, Jier, --- Altiser, Luj, --- A'erdusai, --- Altouser, Loui, --- Al'ti︠u︡sser, Lyu, --- Atuse, --- Atuse, Luyi, --- Makesi, --- Ma-kʻo-ssu, --- 马克思, --- 馬克思, --- Marukusu, --- マルクス, --- Marx, Heinrich Karl, --- Marks, Karl, --- Marx, Carlos, --- Marks, K. --- Marŭkʻŭsŭ, Kʻal, --- 마르크스, 칼, --- Marksŭ, --- 맑스, --- Marks, Karol, --- Mác, Các, --- Marx, Karel, --- Marksas, Karolis, --- Marx, Carlo, --- Mác, C., --- מארכס, --- מארכס, קארל, --- מארכס, קרל, --- מארכס, ק --- מארקס --- מארקס, קארל --- מארקס, קארל, --- מארקס, קרל, --- מארקס, ק. --- מרכס, קרל --- מרכס, קרל, --- ماركس، كارل --- ماركس، كارل، --- Markso, Karlo, --- Systèmes sociaux - Histoire --- Social systems - History
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