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With a variety of case studies, the contributors explore the experiences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies.
Muslim pilgrims and pilgrimages --- Muslim women --- Women in Islam --- Muslim pilgrims and pilgrimages - Saudi Arabia - Mecca --- Muslim women - Case studies --- Women in Islam - Case studies --- Hadj --- Hajj --- Mecca, Pilgrimage to --- Pillars of Islam --- Religions --- Religion
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Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.
Islam --- History --- Mecca (Saudi Arabia) --- Arabian Peninsula --- Makkah (Saudi Arabia) --- Mekka (Saudi Arabia) --- Umm al-Qurá (Saudi Arabia) --- Mecque (Saudi Arabia) --- Makka (Saudi Arabia) --- Macoraba (Saudi Arabia) --- Makkah al-Mukarramah (Saudi Arabia) --- Meca (Saudi Arabia) --- Arabia --- Commerce --- History.
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The present volume focuses on the political perceptions of the Hajj, its global religious appeal to Muslims, and the European struggle for influence and supremacy in the Muslim world in the age of pre-colonial and colonial empires. In the late fifteenth century and early sixteenth century, a pivotal change in seafaring occurred, through which western Europeans played important roles in politics, trade, and culture. Viewing this age of empires through the lens of the Hajj puts it into a different perspective, by focusing on how increasing European dominance of the globe in pre-colonial and colonial times was entangled with Muslim religious action, mobility, and agency. The study of Europe’s connections with the Hajj therefore tests the hypothesis that the concept of agency is not limited to isolated parts of the globe. By adopting the “tools of empires,” the Hajj, in itself a global activity, would become part of global and trans-cultural history. With contributions by: Aldo D’Agostini; Josep Lluís Mateo Dieste; Ulrike Freitag; Mahmood Kooria; Michael Christopher Low; Adam Mestyan; Umar Ryad; John Slight and Bogusław R. Zagórski.
Muslim pilgrims and pilgrimages --- Europeans --- History --- Ethnology --- Islamic pilgrims and pilgrimages --- Pilgrims and pilgrimages, Muslim --- Muslim travelers --- Pilgrims and pilgrimages --- History. --- Europe --- Islamic countries --- Colonies --- Administration. --- Relations --- Relgions --- Muslim countries --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Religions --- islam --- empire --- mecca --- pilgrimage --- muslim holy places --- arabia --- hajj --- european converts to islam --- colonialism --- global history --- europe --- Jeddah
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Outlines the complex significance of bodies in the late Medieval central Arab Islamic lands. Did you know that blue eyes, baldness, bad breath and boils were all considered bodily 'blights' by Medieval Arabs, as were cross eyes, lameness and deafness? What assumptions about bodies influenced this particular vision of physical difference? How did blighted people view their own bodies? Through close analyses of anecdotes, personal letters, biographies and autobiographies, erotic poetry, non-binding legal opinions, diaristic chronicles and theological tracts, Kristina Richardson brings the cultural views and experiences of disability and difference in the medieval Islamic world to life. This title investigates the place of physically different, disabled and ill individuals in medieval Islam. It is organised around the lives and works of 6 Muslim men, each highlighting a different aspect of bodily difference. It addresses broad cultural questions relating to social class, religious orthodoxy, moral reputation, drug use, male homoeroticism and self-representation in the public sphere. It moves towards a coherent theory of medieval disability and bodily aesthetics in Islamic cultural traditions.
Disabilities --- Sociology of disability --- Social aspects --- History --- Sociology of disablement --- Sociology of impairment --- People with disabilities --- Disability --- Disabling conditions --- Handicaps --- Impairment --- Physical disabilities --- Physical handicaps --- Diseases --- Wounds and injuries --- Animals with disabilities --- Sociological aspects --- islamic --- Arab --- disability --- friendship --- bodies --- masculinity --- Mamluk --- Ottoman --- Cairo --- Damasvus --- Mecca --- classical Arabic --- Damascus --- Hadith --- Muslim world --- Islam --- History of human medicine --- History of civilization
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