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Book
Towards a feminist cinematic ethics : Claire Denis, Emmanuel Levinas and Jean-Luc Nancy
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ISBN: 147440328X 1474409520 9781474403283 1474403271 9781474403276 9781474409520 Year: 2016 Publisher: Edinburgh : Edinburgh University Press,

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Abstract

Develops an account of non-normative feminist cinematic ethics and a fresh methodological approach to film-philosophy.


Book
Political responsibility for a globalised world : after Levinas' humanism
Authors: ---
ISBN: 3839416949 3837616940 1322002479 9781322002477 9783839416945 Year: 2011 Publisher: Bielefeld, Germany transcript Verlag

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The aim of this book is to reflect on the complex practice of responsibility within the context of a globalised world and contemporary means of action. Levinas' exploration of the ethical serves as point of entry and is shown to be seeking inter-cultural political relevance through engagement with the issues of postcoloniality and humanism. Yet, Levinas fails to realise the ethical implications of the inevitable instrumental mediation between ethical meaning and political practice. With recourse to Weber, Apel and Ricoeur, Ernst Wolff proposes a theory of strategic co-responsibility for the uncertain global context of practice. Reviewed in: PW-Portal, 11 (2011), Björn Wagner Ethical Theory and Moral Practice, 15/5 (2012), Eva Buddeberg Cahiers d'Etudes Lévinassiennes, 12 (2013), Jack Marsh Tijdschrift voor Filosofie,76/1 (2014), Martine Berenpas


Book
Essential Vulnerabilities : Plato and Levinas on Relations to the Other
Author:
ISBN: 0810167824 Year: 2014 Publisher: Evanston, Illinois : Northwestern University Press,

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In Essential Vulnerabilities, Deborah Achtenberg contests Emmanuel Levinas's idea that Plato is a philosopher of freedom for whom thought is a return to the self. Instead, Plato, like Levinas, is a philosopher of the other. Nonetheless, Achtenberg argues, Plato and Levinas are different. Though they share the view that human beings are essentially vulnerable and essentially in relation to others, they conceive human vulnerability and responsiveness differently. For Plato, when we see beautiful others, we are overwhelmed by the beauty of what is, by the vision of eternal form. For Levinas, we are disrupted by the newness, foreignness, or singularity of the other. The other, for him, is new or foreign, not eternal. The other is unknowable singularity. By showing these similarities and differences, Achtenberg resituates Plato in relation to Levinas and opens up two contrasting ways that self is essentially in relation to others.

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