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In 1937, Mexican workers were among the strikers and supporters beaten, arrested, and murdered by Chicago policemen in the now infamous Republic Steel Mill Strike. Using this event as a springboard, Zaragosa Vargas embarks on the first full-scale history of the Mexican-American labor movement in twentieth-century America. Absorbing and meticulously researched, Labor Rights Are Civil Rights paints a multifaceted portrait of the complexities and contours of the Mexican American struggle for equality from the 1930's to the postwar era. Drawing on extensive archival research, Vargas focuses on the large Mexican American communities in Texas, Colorado, and California. As he explains, the Great Depression heightened the struggles of Spanish speaking blue-collar workers, and employers began to define citizenship to exclude Mexicans from political rights and erect barriers to resistance. Mexican Americans faced hostility and repatriation. The mounting strife resulted in strikes by Mexican fruit and vegetable farmers. This collective action, combined with involvement in the Communist party, led Mexican workers to unionize. Vargas carefully illustrates how union mobilization in agriculture, tobacco, garment, and other industries became an important vehicle for achieving Mexican American labor and civil rights. He details how interracial unionism proved successful in cross-border alliances, in fighting discriminatory hiring practices, in building local unions, in mobilizing against fascism and in fighting brutal racism. No longer willing to accept their inferior status, a rising Mexican American grassroots movement would utilize direct action to achieve equality.

Américains d'origine mexicaine --- Américains d'origine mexicaine --- Chicanos --- Hispanos --- Mexican Americans --- Labor movement --- Ethnology --- Civil rights --- History --- Employment --- Mouvement ouvrier --- Travail --- Histoire --- Droits

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When Latino migration to the U.S. South became increasingly visible in the 1990s, observers and advocates grasped for ways to analyze "new" racial dramas in the absence of historical reference points. However, as this book is the first to comprehensively document, Mexicans and Mexican Americans have a long history of migration to the U.S. South. Corazón de Dixie recounts the untold histories of Mexicanos' migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. It follows Mexicanos into the heart of Dixie, where they navigated the 'Jim Crow' system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century

Mexican Americans --- Mexicans --- Chicanos --- Hispanos --- Ethnology --- Social conditions. --- Southern States --- American South --- American Southeast --- Dixie (U.S. : Region) --- Former Confederate States --- South, The --- Southeast (U.S.) --- Southeast United States --- Southeastern States --- Southern United States --- United States, Southern --- Race relations

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BUSINESS & ECONOMICS --- Labor --- Mexican Americans --- Immigrants --- Globalization --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Economic conditions --- Social conditions --- Employment --- Social aspects --- Economic conditions. --- Social conditions. --- Employment. --- United States --- Tzintzuntzan (Mexico) --- Emigration and immigration --- Social aspects. --- Global cities --- Globalisation --- Internationalization --- Chicanos --- Hispanos --- International relations --- Anti-globalization movement --- Ethnology

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MexicanAmerican folk and religious healing, often referred to as curanderismo, has been a vital part of life in the Mexico-U.S.border region for centuries. A hybrid tradition made up primarily of indigenousand Iberian Catholic pharmacopeias, rituals, and notions of the self, curanderismo treats the sick person witha variety of healing modalities including herbal remedies, intercessory prayer,body massage, and energy manipulation. Curanderos,“healers,” embrace a holistic understanding of the patient, including body,soul, and community.Border Medicine examines the ongoingevolution of Mexican American religious healing from the end of the nineteenthcentury to the present. Illuminating the ways in which curanderismo has had an impact not only on the health and cultureof the borderlands but also far beyond, the book tracks its expansion from MexicanAmerican communities to Anglo and multiethnic contexts. While many healers treat Mexican and MexicanAmerican clientele, a significant number of curanderoshave worked with patients from other ethnic groups as well, especially thoseinvolved in North American metaphysical religions like spiritualism, mesmerism,New Thought, New Age, and energy-based alternative medicines. Hendricksonexplores this point of contact as an experience of transcultural exchange.Drawingon historical archives, colonial-era medical texts and accounts, earlyethnographies of the region, newspaper articles, memoirs, and contemporaryhealing guidebooks as well as interviews with contemporary healers, Border Medicine demonstrates the notableand ongoing influence of Mexican Americans on cultural and religious practicesin the United States, especially in the American West.

HISTORY / Latin America / General. --- MEDICAL / History. --- RELIGION / General. --- Healing --- Traditional medicine --- Mexican Americans --- Chicanos --- Hispanos --- Ethnology --- Ethnic medicine --- Ethnomedicine --- Folk medicine --- Home cures --- Home medicine --- Home remedies --- Indigenous medicine --- Medical folklore --- Medicine, Primitive --- Primitive medicine --- Surgery, Primitive --- Alternative medicine --- Folklore --- Medical anthropology --- Ethnopharmacology --- Curing (Medicine) --- Therapeutics --- Relgion. --- Medicine.

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César E. Chávez came to Oxnard, California, in 1958, twenty years after he lived briefly in the city as a child with his migrant farmworker family during the Great Depression. This time Chávez returned as the organizer of the Community Service Organization to support the unionization campaign of the United Packinghouse Workers of America. Together the two groups challenged the agricultural industry's use of braceros (imported contract laborers) who displaced resident farmworkers.The Mexican and Mexican American populations in Oxnard were involved in cultural struggles and negotiation

Foreign workers, Mexican -- California -- Oxnard -- History. --- Labor movement -- California -- Oxnard -- History. --- Mexican Americans -- Civil rights -- California -- Oxnard -- History. --- Mexican Americans -- Cultural assimilation -- California -- Oxnard -- History. --- Foreign workers, Mexican --- Mexican Americans --- Labor movement --- Business & Economics --- Labor & Workers' Economics --- History --- Civil rights --- Cultural assimilation --- History. --- Alien labor, Mexican --- Mexican foreign workers --- Chicanos --- Hispanos --- Labor and laboring classes --- Ethnology --- Social movements --- Civil rights&delete& --- Cultural assimilation&delete& --- E-books