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The Sickness unto Death (1849) is commonly regarded as one of Kierkegaard's most important works - but also as one of his most difficult texts to understand. It is a meditation on Christian existentialist themes including sin, despair, religious faith and its redemptive power, and the relation and difference between physical and spiritual death. This volume of new essays guides readers through the philosophical and theological significance of the work, while clarifying the complicated ideas that Kierkegaard develops. Some of the essays focus closely on particular themes, others attempt to elucidate the text as a whole, and yet others examine it in relation to other philosophical views. Bringing together these diverse approaches, the volume offers a comprehensive understanding of this pivotal work. It will be of interest to those studying Kierkegaard as well as existentialism, religious philosophy, and moral psychology.
Sin --- Despair --- Christianity. --- Religious aspects --- Kierkegaard, Søren,
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Despair --- Désespoir --- Désespoir --- Matérialisme --- Materialism --- Philosophy and psychology of culture
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Despair --- Happiness --- Gladness --- Hopelessness --- Loss of hope --- Emotions --- Cheerfulness --- Contentment --- Pleasure --- Well-being --- Hopelessness theory of depression
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Despair in literature --- Désespoir dans la littérature --- Dos Passos, John, --- Criticism and interpretation --- Despair in literature. --- Criticism and interpretation. --- Dos Passos, John --- -Criticism and interpretation --- Désespoir dans la littérature --- Passos, John Dos, --- Dos Passos, Dzhon, --- Passos, Dzhon Dos, --- דוס פסוס, ג׳ון --- Dos Passos, John, - 1896-1970 - Criticism and interpretation --- Dos Passos, John, - 1896-1970
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"This book asks whether hope for a better future is defensible in light of the human propensity for evil"--
Despair --- Messiah --- Redemption --- 296*64 --- Redemption (Jewish theology) --- Judaism --- Hopelessness --- Loss of hope --- Emotions --- Hopelessness theory of depression --- 296*64 Joods messianisme en apocalyptiek --- Joods messianisme en apocalyptiek --- Religious aspects&delete& --- Doctrines --- Judaism. --- Religious aspects --- Arts and Humanities --- Religion
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Recent decades have brought to light the staggering ubiquity of human activity upon Earth and the startling fragility of our planet and its life systems. This is so momentous that many scientists and scholars now argue that we have left the relative climactic stability of the Holocene and have entered a new geological epoch known as the Anthropocene. This emerging epoch may prompt us not only to reconsider our understanding of Earth systems, but also to reimagine ourselves and what it means to be human. How does the Earth’s precarious state reveal our own? How does this vulnerable condition prompt new ways of thinking and being? The essays that are part of this collection consider how the transformative thinking demanded by our vulnerability inspires us to reconceive our place in the cosmos, alongside each other and, potentially, before God. Who are we “after” (the concept of) the Anthropocene? What forms of thought and structures of feeling might attend us in this state? How might we determine our values and to what do we orient our hopes? Faith, a conceptual apparatus for engaging the unseen, helps us weigh the implications of this massive, but in some ways, mysterious, force on the lives we lead; faith helps us visualize what it means to exist in this new and still emergent reality.
Research & information: general --- Biology, life sciences --- Ecological science, the Biosphere --- globalization --- climate change --- Anthropocene --- planetarity --- jeremiad --- anthropocene --- saving grace --- rhetoric --- doomsday --- spiritual crisis --- eco-anxiety --- despair --- hope --- virtue --- climate crisis --- selfhood --- personhood --- Spirit --- Christology --- breathing --- self-loss --- transformed self --- Book of Nature --- Hugh of Saint Victor --- Bruno Latour --- Timothy Morton --- Slavoj Žižek --- ecology and religion --- eco-theology --- predation --- food --- ecology --- Eucharist --- Earth --- sacrament --- ritual --- resurrection --- Plumwood --- Abram --- sacred --- Yellowstone --- Bhutan --- Jordan River --- religion --- multispecies --- ecotheology --- novelty --- postcolonial ecocriticism --- Derek Walcott --- theodicy --- poetics --- wonder --- eschatology --- Noah --- Adam and Eve --- grief and mourning --- extinction --- climate humanism --- ecocriticism --- faith --- vulnerability --- environment --- globalization --- climate change --- Anthropocene --- planetarity --- jeremiad --- anthropocene --- saving grace --- rhetoric --- doomsday --- spiritual crisis --- eco-anxiety --- despair --- hope --- virtue --- climate crisis --- selfhood --- personhood --- Spirit --- Christology --- breathing --- self-loss --- transformed self --- Book of Nature --- Hugh of Saint Victor --- Bruno Latour --- Timothy Morton --- Slavoj Žižek --- ecology and religion --- eco-theology --- predation --- food --- ecology --- Eucharist --- Earth --- sacrament --- ritual --- resurrection --- Plumwood --- Abram --- sacred --- Yellowstone --- Bhutan --- Jordan River --- religion --- multispecies --- ecotheology --- novelty --- postcolonial ecocriticism --- Derek Walcott --- theodicy --- poetics --- wonder --- eschatology --- Noah --- Adam and Eve --- grief and mourning --- extinction --- climate humanism --- ecocriticism --- faith --- vulnerability --- environment
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Hegel's "highway of despair," introduced in his Phenomenology of Spirit, represents the tortured path traveled by "natural consciousness" on its way to freedom. Despair, the passionate residue of Hegelian critique, also indicates fugitive opportunities for freedom and preserves the principle of hope against all hope. Analyzing the works of an eclectic cast of thinkers, Robyn Marasco considers the dynamism of despair as a critical passion, reckoning with the forms of historical life forged along Hegel's highway. The Highway of Despair follows Theodor Adorno, Georges Bataille, and Frantz Fanon as they each read, resist, and reconfigure a strand of thought in Hegel's Phenomenology of Spirit. Confronting the twentieth-century collapse of a certain revolutionary dialectic, these thinkers struggle to revalue critical philosophy and recast Left Hegelianism within the contexts of genocidal racism, world war, and colonial domination. Each thinker also re-centers the role of passion in critique. Arguing against more recent trends in critical theory that promise an escape from despair, Marasco shows how passion frustrates the resolutions of reason and faith. Embracing the extremism of what Marx, in the spirit of Hegel, called the "ruthless critique of everything existing," she affirms the contemporary purchase of radical critical theory, resulting in a passionate approach to political thought.
Criticism (Philosophy) --- Critical theory. --- Dialectic. --- Despair. --- Hegel, Georg Wilhelm Friedrich, --- Hopelessness --- Loss of hope --- Emotions --- Hopelessness theory of depression --- Polarity --- Polarity (Philosophy) --- Critical social theory --- Critical theory (Philosophy) --- Critical theory (Sociology) --- Negative philosophy --- Philosophy, Modern --- Rationalism --- Sociology --- Frankfurt school of sociology --- Socialism --- Philosophy --- Hegel, Giorgio Guglielmo Frederico --- Hegel, Georg Wilhelm Friedrich --- Hēgeru, --- Hei-ko-erh, --- Gegelʹ, Georg, --- Hījil, --- Khegel, --- Hegel, G. W. F. --- Hegel, --- Hei Ge Er, --- Chenkel, --- Hīghil, --- הגל, --- הגל, גאורג וילהלם פרידריך, --- הגל, גיאורג וילהלם פרידריך, --- הגל, ג.ו.פ, --- היגל, גורג ווילהלם פרדריך, --- היגל, גיורג וילהלם פרידריך, --- 黑格尔, --- Hegel, Guillermo Federico, --- Hegel, Jorge Guillermo Federico, --- Heyel, Georg Wilhelm Friedrich, --- Higil, Gʼūrg Vīlhim Frīdrīsh, --- هگل, --- هگل، گئورگ ويلهم فريدريش,
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