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In this expansive history Ellen F. Arnold uses saints' lives and miracle stories, poetry, charters, chronicles, and historical narratives to examine how rivers were imagined and ascribed meaning c. 300-1100 CE. Focusing on storytelling across centuries, she explores how environmental experiences were incorporated into pre-modern cultural spaces.

Rivers in literature. --- Literature, Medieval --- Rivers --- Human ecology --- History and criticism. --- History --- Europe --- Environmental conditions. --- History of Europe --- anno 300-399 --- anno 500-1199 --- anno 400-499

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Christian church history --- anno 300-399 --- Egypt --- Monasticism and religious orders --- Monks --- Fathers of the church --- Monachisme et ordres religieux --- Moines --- Pères de l'Eglise --- History --- Histoire --- Pères de l'Eglise --- History. --- Ermites --- Egypte --- Vie religieuse --- 4e siecle

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Immigrants --- Aliens --- Acculturation --- Etrangers --- Rome --- Civilization --- Foreign influences --- History --- Civilisation --- Influence étrangère --- Histoire --- Roman history --- History of Europe --- Romeinse Rijk --- Romeinen --- middeleeuwen --- Germanen --- anno 300-399 --- anno 400-499 --- anno 500-599 --- Noncitizens

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Christian church history --- anno 300-399 --- anno 400-499 --- anno 200-299 --- Histoire religieuse --- --Christianisme --- --250-430 --- --27 "02/04" --- #gsdb8 --- #GOSA:II.P.Alg.M --- #GOSA:II.P.AU.1 --- #GGSB: Leeszaal --- #GGSB: Kerkgeschiedenis --- #GGSB: Kerkgeschiedenis (oudheid) --- 270 --- Kerkgeschiedenis--?"02/04" --- Religion Christian Church history --- #A9603H --- 27 "02/04" --- --Christian church history --- Christelijke kerkgeschiedenis --- Leeszaal --- Kerkgeschiedenis --- Kerkgeschiedenis (oudheid) --- Christianisme --- Histoire

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Faire du changement de la religiosité l'essentiel de la transformation du monde antique, de Marc Aurèle à Constantin, en rompant avec les traditions de l'histoire politique, de l'histoire sociale comme de l'histoire sainte, c'est la gageure que tient brillamment Peter Brown. Elle suppose de renoncer à cette " rhétorique du changement " qui se contentait de réduire les traits les plus frappants de la civilisation, du IIe au IVe siècle, aux symptômes d'un effondrement prétendu, lié au thème canonique du " déclin et de la chute de l'Empire romain ". " Une fois la décadence abandonnée aux remâcheurs de délectation morose, comme dit Paul Veyne dans sa présentation, apparaît le vrai problème, qui n'a plus rien à voir avec la Chute de Rome : les innovations, les mutations et la créativité du monde romain pendant l'Antiquité tardive, les nouvelles structures mentales, sociales et religieuses. C'est de cela que parle Peter Brown. " Et qui suppose, à son tour, un nouveau style d'histoire

Eglise --- Histoire --- Rome --- Christian church history --- Ancient history --- anno 300-399 --- anno 100-199 --- anno 1-99 --- Church history --- History --- Histoire ancienne --- Eglise - Histoire - ca 30-600 (Eglise primitive) --- Church history - Primitive and early church, ca. 30-600 --- Rome - Histoire - 284-476 (Bas-Empire) --- Rome - History - Empire, 284-476