Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Happiness --- 241.5*5 --- Theologische ethiek: geluk; gelukzaligheid; vreugde --- 241.5*5 Theologische ethiek: geluk; gelukzaligheid; vreugde --- Gladness --- Emotions --- Cheerfulness --- Contentment --- Pleasure --- Well-being

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

241.5*5 --- 241.5*5 Theologische ethiek: geluk gelukzaligheid vreugde --- Theologische ethiek: geluk gelukzaligheid vreugde --- Ethics, Ancient --- Happiness --- Gladness --- Emotions --- Cheerfulness --- Contentment --- Pleasure --- Well-being --- Ancient ethics --- 241.5*5 Theologische ethiek: geluk; gelukzaligheid; vreugde --- Theologische ethiek: geluk; gelukzaligheid; vreugde --- Aristotle --- Aristoteles --- Aristote --- Aristotile --- Ethics. --- Ethics, Ancient. --- Happiness. --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book examines how the early Christian elite articulated and cultivated the affective dimensions of compassion in a Roman world that promoted emotional tranquillity as the path to human flourishing. Drawing upon a wide range of early Christians from both east and west, Wessel situates each author in the broader cultural and intellectual context. The reader is introduced to the diverse conditions in which Christians felt and were urged to feel compassion in exemplary ways, and in which warnings were sounded against the possibilities for distortion and exploitation. Wessel argues that the early Christians developed literary methods and rhetorical techniques to bring about appropriate emotional responses to human suffering. Their success in this regard marks the beginning of affective compassion as a Christian virtue. Comparison with early modern and contemporary philosophers and ethicists further demonstrates the intrinsic worth of the early Christian understanding of compassion.

216.5 --- 17.026.3 --- 258 "00/04" --- 17.026.3 Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- Medegevoel. Sympathie. Medelijden. Gedeelde vreugde --- 216.5 Goed en kwaad: lijden --- Goed en kwaad: lijden --- Caritas. Weldadigheid. Welzijnszorg. Naastenliefde--?"00/04" --- Church history --- Church work --- Suffering --- Compassion --- History of doctrines --- Religious aspects --- Christianity --- Jesus Christ --- Example --- Emotions --- Affliction --- Masochism --- Pain --- Church work with adults --- Institutional church --- Ministry --- Theology, Practical --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏