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Contemporary interest in realism and naturalism, emerging under the banner of speculative or new realism, has prompted continentally-trained philosophers to consider a number of texts from the canon of analytic philosophy. The philosophy of Wilfrid Sellars, in particular, has proven remarkably able to offer a contemporary re-formulation of traditional "continental" concerns that is amenable to realist and rationalist considerations, and serves as an accessible entry point into the Anglo-American tradition for continental philosophers. With the aim of appraising this fertile theoretical convergence, this volume brings together experts of both analytic and continental philosophy to discuss the legacy of Kantianism in contemporary philosophy. The individual essays explore the ways in which Sellars can be put into dialogue with the widely influential work of Quentin Meillassoux, explaining how-even though their methods, language, and proximal influences are widely different-their philosophical stances can be compared thanks to their shared Kantian heritage and interest in the problem of realism. This book will be appeal to students and scholars who are interested in Sellars, Meillassoux, contemporary realist movements in continental philosophy, and the analytic-continental debate in contemporary philosophy.
Analysis (Philosophy) --- Continental philosophy. --- Kant, Immanuel, --- Sellars, Wilfrid. --- Sellars, Wilfrid,
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This book argues that Sellars’ theory of intentionality can be understood as an advancement of a transcendental philosophical approach. It shows how Sellars develops his theory of intentionality through his engagement with the theoretical philosophy of Immanuel Kant.The book delivers a provocative reinterpretation of one of the most problematic and controversial concepts of Sellars' philosophy: the picturing-relation. Sellars' theory of intentionality addresses the question of how to reconcile two aspects that seem opposed: the non-relational theory of intellectual and linguistic content and a causal-transcendental theory of representation inspired by the philosophy of the early Wittgenstein. The author explains how both parts cohere in a transcendental account of finite knowledge. He claims that this can only be achieved by reading Sellars as committed to a transcendental methodology inspired by Kant. In a final step, he brings his interpretation to bear on the contemporary metaphilosophical debate on pragmatism and expressivism.Intentionality in Sellars will be of interest to scholars of Sellars and Kant, as well as researchers working in philosophy of mind, epistemology, and the history of nineteenth- and twentieth-century philosophy.
Intentionality (Philosophy) --- Intentionnalité (philosophie) --- Sellars, Wilfrid
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Wilfrid Sellars (1912–89) has been called the most profound and systematic epistemological thinker of the twentieth century. Many of his ideas have become widely acknowledged, including his attack on the "myth of the given", his functionalist treatment of intentional states, his proposal that psychological concepts are like theoretical concepts, and his suggestion that attributions of knowledge locate the knower "in the logical space of reasons". Sellars is, however, notoriously difficult to understand. His essays are complex and sometimes rely on doctrines and arguments he put forward elsewhere. Although each of his articles is deepened and strengthened by seeing it in its systematic context, Sellars never wrote a unified exposition of his system. Willem deVries addresses these difficulties and provides a careful reading and remarkable overview of Sellars's systematic philosophy. This clear, comprehensive and authoritative work will become the standard point of reference for all philosophers seeking to understand Sellars's hugely significant body of work.
Theory of knowledge --- Sellars, Wilfrid --- Knowledge, Theory of. --- Sellars, Wilfrid Stalker, --- Knowledge, Theory of --- Théorie de la connaissance --- Sellars, Wilfrid. --- Théorie de la connaissance --- Sellars, Wilfrid (1912-1989) --- THEORIE DE LA CONNAISSANCE --- EPISTEMOLOGIE --- Critique et interprétation
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