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Livres --- Édition --- Révocation de l'Édit de Nantes (1685) --- Protestants français --- Réfugiés religieux --- Histoire --- 17e-18e siècles
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Bayle, Pierre --- Philosophy, French --- Huguenots --- Religious refugees --- Philosophie française --- Réfugiés religieux --- Bayle, Pierre, --- Philosophie française --- Réfugiés religieux --- BAYLE (PIERRE), 1647-1706 --- SAVOIR ET ERUDITION --- CRITIQUE ET INTERPRETATION
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Huguenots --- Religious refugees --- Réfugiés religieux --- History --- Histoire --- France --- Germany --- Allemagne --- Church history --- Histoire religieuse --- Réfugiés religieux --- PROTESTANTISME --- PROTESTANTS --- FRANCE --- 17E SIECLE --- EUROPE --- 17E-18E SIECLES --- 18E SIECLE
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284.5 --- 284.5 Hugenoten. Calvinisme in Frankrijk--(1550-1685) --- Hugenoten. Calvinisme in Frankrijk--(1550-1685) --- Huguenots --- Religious refugees --- Refugees, Religious --- Refugees --- Huguenots in France --- Christian sects --- Protestants --- Germany --- Ethnic relations --- Réfugiés religieux --- Allemagne --- Émigration et immigration
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Huguenots --- Religious refugees --- Réfugiés religieux --- History --- Congresses. --- Congresses --- Histoire --- Congrès --- France --- Emigration and immigration --- Church history --- Emigration et immigration --- Histoire religieuse --- Réfugiés religieux --- Congrès --- Protestants --- 16th century --- 17th century --- 18th century --- Huguenots - France - History - Congresses. --- PROTESTANTS --- HUGUENOTS --- EUROPE --- HISTOIRE --- 16E-20E SIECLES --- FRANCE --- CONDITIONS SOCIALES --- 17E-18E SIECLES
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The religious refugee first emerged as a mass phenomenon in the late fifteenth century. Over the following two and a half centuries, millions of Jews, Muslims, and Christians were forced from their homes and into temporary or permanent exile. Their migrations across Europe and around the globe shaped the early modern world and profoundly affected literature, art, and culture. Economic and political factors drove many expulsions, but religion was the factor most commonly used to justify them. This was also the period of religious revival known as the Reformation. This book explores how reformers' ambitions to purify individuals and society fueled movements to purge ideas, objects, and people considered religiously alien or spiritually contagious. It aims to explain religious ideas and movements of the Reformation in nontechnical and comparative language.
Reformation. --- Réfugiés religieux --- Religious refugees. --- Flüchtling. --- Religiöse Verfolgung. --- 1492-1648. --- Réfugiés religieux --- Christian church history --- History of Europe --- anno 1600-1699 --- anno 1400-1499 --- anno 1500-1599 --- Religious refugees --- History. --- Europa. --- Europe --- Europe. --- History --- Réforme protestante --- Histoire --- Réforme (Christianisme) --- Réforme protestante. --- Histoire. --- Refugees, Religious --- Refugees --- Protestant Reformation --- Reformation --- Church history --- Counter-Reformation --- Protestantism --- Réforme protestante.
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Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to create these communities, however, the Huguenots needed patrons, and they thus ran headlong into the world of politics. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that would strengthen the British and Dutch states. As a result, French Protestants settled around the world - they tried to make silk in South Carolina; they planted vines in South Africa; and they peopled vulnerable frontiers from New England to Suriname. Of course, this embrace of empire led to a gradual abandonment of the Huguenots' earlier utopian ambitions. They realized that only by blending in, and by mastering foreign institutions, could they prosper in a quickly changing world. Nonetheless, they managed to maintain a key role in the early modern world well into the eighteenth century, before the coming of Revolution upended the ancien regime.
Christian church history --- History of France --- anno 1600-1699 --- anno 1700-1799 --- Huguenots --- Religious refugees --- Refugees, Religious --- Refugees --- History --- 284.5 --- 284.5 Hugenoten. Calvinisme in Frankrijk--(1550-1685) --- Hugenoten. Calvinisme in Frankrijk--(1550-1685) --- Réfugiés religieux --- History. --- Réfugiés religieux
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Huguenots --- Religious refugees --- History --- Basnage, Jacques, --- Netherlands --- Church history --- Politics and government --- History of the Netherlands --- Christian church history --- Basnage, J. --- anno 1600-1699 --- anno 1700-1799 --- Réfugiés religieux --- Histoire --- Basnage, Jacques --- Pays-Bas --- Histoire religieuse --- Politique et gouvernement --- Vluchtelingen (Protestantse) (Franse). Nederland. Geschiedenis. 17e-18e eeuw. --- Nederland. Kerkgeschiedenis. 17e-18e eeuw. --- Boisnage (Jacques). --- Protestants français réfugiés. Pays-Bas. 17e-18e s. --- Pays-Bas. Histoire ecclésiastique. 17e-18e s. --- Huguenots in France --- Refugees, Religious --- Basnage, --- Beauval, Jacques Basnage, --- Church history. --- Christian sects --- Protestants --- Refugees --- History. --- Huguenots - Netherlands - History --- Religious refugees - Netherlands - History --- Basnage, Jacques, - sieur de Beauval, - 1653-1723 --- Netherlands - Church history --- Netherlands - Politics and government - 1648-1795 --- Pays-bas --- Basnage (jacques) --- Protestantisme --- 17e-18e siecles --- Biographie
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