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Religion grecque. --- Polythéisme. --- Hérodote --- Religion.
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Many people worship not just one but many gods. Yet a relentless prejudice against polytheism denies legitimacy to some of the world's oldest and richest religious traditions. In her examination of polytheistic cultures both ancient and contemporary--those of Greece and Rome, the Bible and the Quran, as well as modern India--Page duBois refutes the idea that the worship of multiple gods naturally evolves over time into the "higher" belief in a single deity. In A Million and One Gods, she shows that polytheism has endured intact for millennia even in the West, despite the many hidden ways that monotheistic thought continues to shape Western outlooks. In English usage, the word "polytheism" comes from the seventeenth-century writings of Samuel Purchas. It was pejorative from the beginning--a word to distinguish the belief system of backward peoples from the more theologically advanced religion of Protestant Christians. Today, when monotheistic fundamentalisms too often drive people to commit violent acts, polytheism remains a scandalous presence in societies still oriented according to Jewish, Christian, and Muslim beliefs. Even in the multicultural milieus of twenty-first-century America and Great Britain, polytheism finds itself marginalized. Yet it persists, perhaps because polytheism corresponds to unconscious needs and deeply held values of tolerance, diversity, and equality that are central to civilized societies.
Polytheism --- Polytheism. --- 291.14 --- 141.411 --- God --- Monotheism --- Pantheism --- Religion --- Religions --- Theism --- Indeling der godsdiensten: monotheïsme; polytheïsme --- Polytheïsme --- Polythéisme. --- Polytheismus. --- 141.411 Polytheïsme
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Polythéisme. --- Religion grecque. --- Grec (langue) --- Vocabulaire. --- Histoire
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Zoroastrisme. --- Astrologues. --- Histoire religieuse --- Polythéisme --- Zarathushtra,
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A côté de ce que les religions disent ou ressassent avec des mots de leurs croyances, de leurs espoirs, de leurs conceptions du monde, de la vie, des fins dernières et du divin, les images, dans un climat le plus souvent de plus grande liberté, bien que muettes, "parlent" et même "en disent long" sur les religions qui les ont suscitées. François Boespflug et Françoise Bayle ont eu l'idée "parlante" de sélectionner, en les puisant à l'intérieur des patrimoines iconographiques concernés, celles des images des trois grands monothéismes où s'exprime le mieux leur identité profonde, c'est-à-dire leur doctrine et leur expérience spirituelle. Pour chacune des trois grandes religions abrahamiques, ils présentent, commentent et font parler six images afin d'entamer et de favoriser un authentique et indispensable "dialogue des images".
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