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"In The Florida Room Alexandra T. Vazquez listens to the music and history of Miami to offer a lush story of place and people, movement and memory, dispossession and survival. She transforms the "Florida room"-an actual architectural phenomenon-into a vibrant spatial imaginary for Miami's musical cultures and everyday life. Drawing on songs, ephemera, and oral histories from artists, families, and inheritors of their traditions, Vazquez hears Miami as a city that has long been shaped by Indigenous Florida, the Bahamas, the Caribbean, and southern Georgia. She draws connections between seemingly disparate artists, sounds, and stories, from singer Gwen McCrae to pirate radio innovator DJ Uncle Al, from the Miccosukee rock band Tiger Tiger to the Cuban-American songwriter Desmond Child, among the percussionists Dafnis Prieto, Obed Calvaire, and Yosvany Terry, and through the notes of Eloise Lewis, Betty Wright, and the Miami Bass group Anquette. By listening to musical collaborations and ancestral ties across place and time, Vazquez brings together formal musical details, the histories of people and locations they hold, and the aesthetic traditions transformed inside them"--
Miami --- music --- performance --- Caribbean --- migration --- biography --- Indigenous ingenuity --- Music --- Music and history --- History and criticism. --- Social aspects --- Miami (Fla.) --- Intellectual life. --- History. --- History and music --- History --- Art music --- Art music, Western --- Classical music --- Musical compositions --- Musical works --- Serious music --- Western art music --- Western music (Western countries) --- City of Miami (Fla.) --- ميامي (Fla.) --- Mayāmī (Fla.) --- Mīyāmī (Fla.) --- Маями (Fla.) --- Mai︠a︡mi (Fla.) --- Μαϊάμι (Fla.) --- Miamo (Fla.) --- 마이애미 (Fla.) --- Maiaemi (Fla.) --- Майами (Fla.) --- מיאמי (Fla.) --- Miamia (Fla.) --- Majamis (Fla.) --- Мајами (Fla.) --- Majami (Fla.) --- マイアミ (Fla.) --- Маямі (Fla.) --- 迈阿密 (Fla.)
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Beginning in the late 1970's and early 1980s,significant numbers of Haitian immigrants began to arrive and settle in Miami. Overcoming some of the most foreboding obstacles ever to face immigrants in America, they, their children, and now their grandchildren, as well as more recently arriving immigrants from Haiti, have diversified socioeconomically. Together, they have made South Florida home to the largest population of native-born Haitians and diasporic Haitians outside of the Caribbean and one of the most significant Caribbean immigrant communities in the world. Religion has played a central role in making all of this happen. Crossing the Water and Keeping the Faith is a historical and ethnographic study of Haitian religion in immigrant communities, based on fieldwork in both Miami and Haiti, as well as extensive archival research. Where many studies of Haitian religion limit themselves to one faith, Rey and Stepick explore Catholicism, Protestantism, and Vodou in conversation with one another, suggesting that despite the differences between these practices, the three faiths ultimately create a sense of unity, fulfillment, and self-worth in Haitian communities. This meticulously researched and vibrantly written book contributes to the growing body of literature on religion among new immigrants,as well as providing a rich exploration of Haitian faith communities.
Vodou --- Haitian Americans --- Haitians --- Vaudou --- Vodun --- Voodoo (Religion) --- Voodooism --- Voodou --- Vooduism --- Voudon --- Voudooism --- Voudouism --- Voudoun --- Vudu --- Cults --- Ethnology --- Religion. --- Catholic Church --- Miami (Fla.) --- City of Miami (Fla.) --- ميامي (Fla.) --- Mayāmī (Fla.) --- Mīyāmī (Fla.) --- Маями (Fla.) --- Mai︠a︡mi (Fla.) --- Μαϊάμι (Fla.) --- Miamo (Fla.) --- 마이애미 (Fla.) --- Maiaemi (Fla.) --- Майами (Fla.) --- מיאמי (Fla.) --- Miamia (Fla.) --- Majamis (Fla.) --- Мајами (Fla.) --- Majami (Fla.) --- マイアミ (Fla.) --- Маямі (Fla.) --- 迈阿密 (Fla.) --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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For many in Miami's Cuban exile community, hating Fidel Castro is as natural as loving one's children. This hatred, Miguel De La Torre suggests, has in fact taken on religious significance. In La Lucha for Cuba, De La Torre shows how Exilic Cubans, a once marginalized group, have risen to power and privilege--distinguishing themselves from other Hispanic communities in the United States--and how religion has figured in their ascension. Through the lens of religion and culture, his work also unmasks and explores intra-Hispanic structures of oppression operating among Cubans in Miami. Miami Cubans use a religious expression, la lucha, or "the struggle," to justify the power and privilege they have achieved. Within the context of la lucha, De La Torre explores the religious dichotomy created between the "children of light" (Exilic Cubans) and the "children of darkness" (Resident Cubans). Examining the recent saga of the Elián González custody battle, he shows how the cultural construction of la lucha has become a distinctly Miami-style spirituality that makes el exilio (exile) the basis for religious reflection, understanding, and practice--and that conflates political mobilization with spiritual meaning in an ongoing confrontation with evil.
Cuban Americans-- Florida-- Miami-- Politics and government. --- Cuban Americans --- Exiles --- Christianity and politics --- Oppression (Psychology) --- United States Local History --- Regions & Countries - Americas --- History & Archaeology --- Politics and government --- Religion --- Social conditions --- Political activity --- Religious life --- Political aspects --- Politics and government. --- Religion. --- Social conditions. --- Political activity. --- Miami (Fla.) --- Religious life and customs. --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- City of Miami (Fla.) --- ميامي (Fla.) --- Mayāmī (Fla.) --- Mīyāmī (Fla.) --- Маями (Fla.) --- Mai︠a︡mi (Fla.) --- Μαϊάμι (Fla.) --- Miamo (Fla.) --- 마이애미 (Fla.) --- Maiaemi (Fla.) --- Майами (Fla.) --- מיאמי (Fla.) --- Miamia (Fla.) --- Majamis (Fla.) --- Мајами (Fla.) --- Majami (Fla.) --- マイアミ (Fla.) --- Маямі (Fla.) --- 迈阿密 (Fla.) --- Criminal psychology --- Personality --- Psychology --- Social psychology --- Political science --- Persons --- Aliens --- Deportees --- Refugees --- Cubans --- Ethnology --- ETATS-UNIS --- CUBAINS --- VIE RELIGIEUSE --- CHRISTIANISME ET POLITIQUE --- GROUPES ETHNIQUES --- MIAMI (FLORIDE) --- MIAMI --- FLORIDE --- CUBA --- RELIGION --- CONDITION SOCIALE --- belief. --- cuba. --- cuban missile. --- cuban. --- cultural history. --- cultural studies. --- dictator. --- dictatorship. --- elian gonzalez. --- exile. --- faith. --- fidel castro. --- florida. --- good and evil. --- hispanic community. --- hispanic. --- la lucha. --- marginalized groups. --- miami. --- oppressed people. --- outcast. --- religion. --- religious studies. --- social history. --- social studies. --- spirituality. --- united states. --- world history.
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