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Folly --- Mental illness.

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Folly in literature --- Folly --- Religious aspects --- Christianity --- Erasmus, Desiderius, --- Folly in literature. --- Christianity. --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS --- -Folly in literature --- Conduct of life --- Pride and vanity --- Humanistisch Latijnse literatuur--ERASMUS ROTERODAMUS, DESIDERIUS --- -Christianity --- Erasmus, Desiderius --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS Humanistisch Latijnse literatuur--ERASMUS ROTERODAMUS, DESIDERIUS --- Religious aspects&delete& --- Folly - Religious aspects - Christianity --- Erasmus, Desiderius, - d. 1536. - Moriae encomium.

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"The volume throws fresh light on a major polarity in Euripidean drama, including its roots in the tradition and its reception in vase-painting and literature. Virtually all Euripidean characters are subject to folly and claim some measure of wisdom. Leading international scholars discuss the polarity and the plays' ambiguities from various angles and theoretical perspectives, offering trenchant insights into moral, social and historical issues."--

Greek drama (Tragedy) --- Tragédie grecque --- Wisdom in literature. --- Folly in literature. --- History and criticism. --- Histoire et critique --- Euripides --- Euripide --- Criticism and interpretation. --- Critique et interprétation --- Wisdom in literature --- Folly in literature --- Greek & Latin Languages & Literatures --- Languages & Literatures --- History and criticism --- E-books --- Greek drama (Tragedy). --- Euripides. --- Histoire et critique. --- Ėvripid --- Yūrībīdīs --- Euripedes --- Eŭripido --- Eurypides --- Euripidesu --- אוריפידס --- エウリーピデース --- Εὐριπίδης --- Critique et interprétation. --- Folly. --- Tragedy. --- Wisdom.

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French farces --- Folly in literature --- History and criticism --- Adam, --- French farces - History and criticism --- Adam, - de La Halle, - ca. 1235-ca. 1288. - Jeu de la feuillée

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According to medieval theologians, faith is a deadly serious business.Humour and virtue are irreconcilable, because laughter is uncontrollable and escapes the control of reason. A modest smile is permitted. But laughing loudly, grinning and grimacing: these are the playing field of the devil - just as pernicious as other uncontrollable urges, such as physical love or the addiction of the gambler. That is the domain of the peasant or fool. In the late Middle Ages, every right-thinking town-dweller knew the difference between the peasant and the fool. Peasants are innocently gullible, primitive, throwing themselves into feasting, gorging, drinking and sex. The peasant is the antithesis of the cultivated urbanite, who fastidiously controls his urges - and who therefore above all must not laugh too loudly. Only during Innocents Day parties or Shrove Tuesday celebrations is it permitted for urban partygoers to play the fool and to show their 'underbelly'. In contrast to the peasant, the fool escapes the existing order.He holds up a mirror to the self-declared wise citizens, because 'the fool reveals the truth through laughter', even though it may be hidden between piss and shit, sex and snot.It is for precisely this reason that Erasmus, in his In Praise of Folly writes not as himself but through the persona of Folly, a broad back behind which the wise person can hide when he denounces social problems. Laughter thus alters the world. In this context, the fool and irony became important motifs in medieval art, especially in the Low Countries. This original art book is illustrated with dozens of top-quality works by Flemish masters from worldwide collections.

Folly in art --- Art, Flemish --- Art, Medieval --- Fools and jesters in art --- History --- Medieval art --- Flemish art --- Moyen Âge --- Folie --- Sociology of culture --- Iconography --- Painting --- Graphic arts --- humor --- genre pictures --- Vlaamse school --- genre, Nederlanden --- jesters --- folly --- anno 1400-1499 --- anno 1500-1599 --- anno 1600-1699 --- Flanders