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"Eating in Theory draws on snapshots of eating practices to shift a range of fundamental intellectual reflexes. The terms that shape current social science and humanities theorizing are marked by a hierarchical version of "the human" in which thinking is celebrated and eating is demoted to a mundane necessity. However much sense this may have made in the past, it works poorly in a time of ecological crisis. Drawing on ethnographic research into eating practices in the Netherlands, Eating in Theory re-thinks the core theory terms being, knowing, doing and relating. These are no longer external, distant, centered and companionable, but entangled, transformative, spread out and suspended between fostering and devouring"
Eating (Philosophy) --- Food --- Food habits --- Environmental aspects. --- Psychological aspects. --- Eating (Philosophy).
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In Edible Arrangements, Elizabeth Blake explores the way modernist writing about eating delves into larger questions about bodily and literary pleasure. Drawing on insights from the field of food studies, she makes dual interventions into queer theory and modernist studies: first, locating an embrace of queerness within modernist depictions of the pleasure of eating, and second, showing how this queer consumption shapes modernist notions of literary form, expanding and reshaping conventional genres. Drawing from a promiscuous archive that cuts across boundaries of geography and canonicity, Blake demonstrates how modernist authors draw on this consuming queerness to restructure a range of literary forms. Each chapter constellates a set of seemingly disparate writers working in related modes-such as the satirical writings of Richard Bruce Nugent, Virginia Woolf, and Katherine Mansfield-in order to demonstrate how writing about eating can both unsettle the norms of bodily pleasure and those of genre itself.
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La monarchie perse, la tyrannie grecque, les monarchies hellénistiques sont toujours présentées par Athénée dans le contexte des banquets. Mais les thèmes qui se dégagent de ces récits – luxe ostentatoire, pratiques du don, relations entre convives, respect ou non respect des normes et des traditions – permettent d'aborder de manière bien plus large l'institution royale et ses représentations à travers l’histoire grecque. S'inviter à la table des rois avec Athénée devient ainsi le moyen d'esquisser une histoire des conceptions grecques sur la monarchie, tout comme d'éclairer des moments précis de l'histoire des monarchies.
Dinners and dining in literature. --- Eating (Philosophy) --- Repas dans la littérature --- Nourriture --- Athenaeus, --- Themes, motives. --- Repas dans la littérature --- Banquets --- Monarchie --- Aspect politique --- Athénée --- Critique et interprétation. --- Critique et interprétation
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Meat animals --- Eating (Philosophy) --- Animals --- Treatment --- Moral and ethical aspects --- Animal husbandry --- Bonding, Human-Pet --- Elevage --- Animal Husbandry. --- Bonding, Human-Pet. --- Calves --- France --- Preconditioning --- Beef cattle --- Cattle --- Quality --- Livestock --- Food --- Consumer protection --- Animal biotechnology --- Animal welfare --- Élevage. --- Human-Animal Bond. --- Meat animals - France --- Animals - Treatment - Moral and ethical aspects --- Animal Husbandry --- Human-Animal Bond
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Eating (Philosophy) --- Dinners and dining --- Philosophy, Ancient --- Nourriture --- Repas --- Philosophie ancienne --- Philosophy --- Philosophie --- Plato --- Plutarch --- Lucian, --- Athenaeus, --- Philosophy, Ancient. --- Symposium (Classical Greek drinking party) --- History. --- History --- Classical Greek philosophy --- Classical Greek Philosophy. --- Symposium (Classical Greek drinking party). --- Plato. --- Symposion (Classical Greek drinking party) --- Drinking customs --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Dinners and dining - History. --- Dinners and dining - History
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David B. Goldstein argues for a new understanding of Renaissance England from the perspective of communal eating. Rather than focus on traditional models of interiority, choice and consumption, Goldstein demonstrates that eating offered a central paradigm for the ethics of community formation. The book examines how sharing food helps build, demarcate and destroy relationships - between eater and eaten, between self and other, and among different groups. Tracing these eating relations from 1547 to 1680 - through Shakespeare, Milton, religious writers and recipe book authors - Goldstein shows that to think about eating was to engage in complex reflections about the body's role in society. In the process, he radically rethinks the communal importance of the Protestant Eucharist. Combining historicist literary analysis with insights from social science and philosophy, the book's arguments reverberate well beyond the Renaissance. Ultimately, Eating and Ethics in Shakespeare's England forces us to rethink our own relationship to food.
Thematology --- English literature --- History of civilization --- anno 1500-1599 --- anno 1600-1699 --- Food in literature. --- Eating (Philosophy) --- Ethics, Renaissance, in literature. --- Dinners and dining --- Philosophy --- History and criticism. --- England --- Civilization --- Food habits --- Renaissance --- History. --- Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Nutrition --- Oral habits --- Arts and Humanities --- Literature
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