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"Philoponus has been identified as the founder in dynamics of the theory of impetus, an inner force impressed from without, which, in its later recurrence, has been hailed as a scientific revolution. His commentary is translated here without the previously translated excursus, the Corollary on Void, previously translated in the series. Philoponus rejects Aristotle's attack on the very idea of void and of the possibility of motion in it, even though he thinks that void never occurs in fact. Philoponus' arguement was later to be praised by Galileo."--Bloomsbury Publishing Philoponus has been identified as the founder in dynamics of the theory of impetus, an inner force impressed from without, which, in its later recurrence, has been hailed as a scientific revolution. His commentary is translated here without the previously translated excursus, the Corollary on Void, also available in this series. Philoponus rejects Aristotle's attack on the very idea of void and of the possibility of motion in it, even though he thinks that void never occurs in fact. Philoponus' argument was later to be praised by Galileo. This volume contains the first English translation of Philoponus' commentary, as well as a detailed introduction, extensive explanatory notes and a bibliography.
Physics --- Place (Philosophy) --- Science, Ancient. --- Ancient science --- Science, Primitive --- Science --- Philosophy --- History --- Aristotle. --- Space and time --- Space of more than three dimensions --- Space-time --- Space-time continuum --- Space-times --- Spacetime --- Time and space --- Fourth dimension --- Infinite --- Metaphysics --- Space sciences --- Time --- Beginning --- Hyperspace --- Relativity (Physics) --- Physique --- Early works to 1800 --- Philosophie --- Ouvrages avant 1800 --- Philosophy of nature --- Aristotle --- Philoponus, John, --- In Aristotelis Physicorum commentaria (Philoponus, John) --- Physics (Aristotle) --- In Physicorum III (Philoponus, John) --- Eis to 3. tēs Aristotelous Physikēs akroaseōs (Philoponus, John) --- Physica (Aristoteles) --- Physica (Aristotle) --- Aristotle's Physics (Aristotle) --- De auditione physica (Aristotle) --- De natura aut de rerum principiis (Aristotle) --- De auditu physico (Aristotle) --- Physicae auscultationis libri VIII (Aristotle) --- Philosophia naturalis (Aristotle) --- De naturali auditu (Aristotle) --- Aristotelis Naturalis auscultationis librum VIII (Aristotle) --- Naturalis auscultationis librum VIII (Aristotle) --- Aristotelis physica (Aristotle) --- Philosophie. --- Aristote
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Die hier vorgelegte, wenig bekannte Schrift des späten 15. Jahrhunderts, ein Plädoyer für die ewige Seligkeit des Aristoteles, verteidigt dessen umstrittenste Lehren gegen den Vorwurf der Gottlosigkeit, vornehmlich indem sie dieses Thema in das generelle Problem des jenseitigen Loses aller gerechten Heiden integriert. Zahlreiche theologische Argumente für die Heilsmöglichkeit Ungläubiger werden systematisch nach Art einer Summa vorgestellt. Das Hauptkriterium ist dabei heilsgeschichtlich: Die Zeitenwende der Inkarnation scheidet die Heiden in zwei völlig gegensätzliche Kategorien. Während die vor diesem Ereignis lebenden Nichtchristen (in der Sache, wenn auch nicht dem Namen nach) geradezu zu christlichen Heiligen werden können, sind nach Christus alle Ungläubigen - mit Ausnahme seltener Wilder, die schuldlos in "unüberwindlicher Unkenntnis" des Evangeliums leben - ‚eo ipso‘ zur ewigen Verdammnis bestimmt. Der Hauptgrund dafür ist das Wunder der schnellen Ausbreitung des Christentums, das in nur 30 Jahren nach der Passion Christi die Grenzen des Erdkreises erreicht haben soll. Seither gilt jede auch nur gerüchteweise Kenntnis Christi und des Christentums für alle Menschen als Verpflichtung zum Glauben, von der kein Unwissen mehr dispensiert. Merkwürdigerweise entfaltete sich dieses Theorem von der frühen, rasant schnellen Ausbreitung des Evangeliums bis ans Ende der Welt just zu einem Zeitpunkt, an dem es endgültig durch die Fakten, d.h. die neu entdeckten Völker Amerikas widerlegt wurde.
Christian dogmatics --- Lambertus de Monte Domini --- anno 1200-1799 --- Salvation outside the church --- Paganism --- History of doctrines --- Aristotle --- Lambert, --- Religion --- Philosophie médiévale --- Philosophie médiévale. --- Salvation outside the church - History of doctrines - Middle Ages, 600-1500 --- Aristotle - Religion --- Lambert, - von Heerenberg, - -1499, - author - Quaestio de salvatione aristotelis
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Thomas Aquinas --- Thomas, --- Aristotle --- 1 THOMAS AQUINAS:11 --- #GROL:SEMI-1-05'12' Thom --- Filosofie. Psychologie-:-Metafysica--THOMAS AQUINAS --- Aristoteles. --- Thomas Aquinas, Saint --- Aristotle. --- 1 THOMAS AQUINAS:11 Filosofie. Psychologie-:-Metafysica--THOMAS AQUINAS --- Aristoteles --- Aristote --- Aristotile --- Thomas Aquinas, --- Thomas, - Aquinas, Saint, - 1225?-1274 - In duodecim libros Metaphysicorum Aristotelis expositio --- Aristotle - Metaphysics
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Pietro d'Abano (c. 1257-1315) est l'un des principaux commentateurs des Problemata aristotéliciens (c. 250 avant J.-Chr.) dont la section XIX traite de divers aspects du son et de la musique vocale et instrumentale. Rédigé autour de 1300 et largement diffusé aux XIVe et XVe siècles, le commentaire des cinquante problèmes de cette section développe un discours novateur sur la perception du chant et de la musique instrumentale et leurs effets. Partagé entre raison et sensibilité, il est dominé par une approche physique et psycho-physiologique du phénomène sonore et de sa perception qui rompt avec le discours philosophico-mathématique hérité de Boèce. Le texte de base de la présente édition est celui de l'édition de Venise (1519). Il a été révisé à la lumière d'un ensemble de sources manuscrites, dont les plus anciennes.
Music --- Pseudo-Aristotle --- Abano, d', Pietro --- Problemata physica. --- Problemata Aristotelis --- Φυσικὰ προβλήματα --- Physika problēmata --- Προβλήματα --- Problēmata (Attributed to Aristotle) --- Musique vocale. --- Musique instrumentale. --- Son --- Philosophie de la nature. --- Aspect psychologique. --- Aristote (0384-0322 av. J.-C.). --- Petrus de Abano --- Critique et interprétation.
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"Philoponus' commentary on the last part of Aristotle's Physics Book 4 does not offer major alternatives to Aristotle's science, as did his commentary on the earlier parts, concerning place, vacuum and motion in a vacuum. Aristotle's subject here is time, and his treatment of it had led to controversy in earlier writers. Philoponus does offer novelties when he treats motion round a bend as in one sense faster than motion on the straight over the same distance in the same time, because of the need to consider the greater effort involved. And he points out that in an earlier commentary on Book 8 he had argued against Aristotle for the possibility of a last instant of time. This book is in the prestigious series, The Ancient Commentators on Aristotle, which translates the works of the ancient commentators into English for the first time."--Bloomsbury Publishing Philoponus' commentary on the last part of Aristotle's Physics Book 4 does not offer major alternatives to Aristotle's science, as did his commentary on the earlier parts, concerning place, vacuum and motion in a vacuum. Aristotle's subject here is time, and his treatment of it had led to controversy in earlier writers. Philoponus does offer novelties when he treats motion round a bend as in one sense faster than motion on the straight over the same distance in the same time, because of the need to consider the greater effort involved. And he points out that in an earlier commentary on Book 8 he had argued against Aristotle for the possibility of a last instant of time. This volume contains an English translation of Philoponus' commentary, as well as a detailed introduction, extensive explanatory notes and a bibliography.
Physics --- Philosophy. --- Aristotle. --- Aristoteles. --- Science, Ancient --- Time --- Sciences anciennes --- Physique --- Temps --- Early works to 1800. --- Ouvrages avant 1800 --- Philosophy of nature --- Aristotle --- Physics. --- Aristoteles; Physikē akroasis 4, 10-14. --- Philoponus, John, --- In Aristotelis Physicorum commentaria (Philoponus, John). --- Physics (Aristotle). --- Metaphysics --- Métaphysique --- Early works to 1800 --- Physics - Early works to 1800 --- Philosophy of nature - Early works to 1800 --- Aristotle. - Physics --- Philosophie. --- Aristote --- Philosophy --- Aristotle. Physics. --- Philosophy of nature.
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Die 'Rhetorik' des Aristoteles ist von fundamentaler Bedeutung für die Geschichte der Rhetorik nicht nur der griechisch-römischen Antike, sondern auch der nachfolgenden Epochen bis in die Moderne. Gleichwohl handelt es sich bei ihr nicht etwa um einen Versuch, den Gegenstand zeitübergreifend zu fassen; vielmehr situiert Aristoteles die öffentliche Rhetorik in den Poleis seiner Zeit und den dortigen kommunikativen Settings. Allerdings bildet er diese nicht einfach ab, sondern positioniert sich hierzu in einem diskursiven Verhältnis. Karen Piepenbrink untersucht erstmals systematisch die Relation der Schrift zu ihrem historischen Kontext, speziell zur praktischen Rhetorik. Sie fragt hierbei nach Parallelen wie auch Differenzen und beleuchtet diese im Hinblick auf ihre Ursachen. Dabei nimmt Piepenbrink die Frage nach der Intention des Textes ebenso in den Blick wie soziopolitische und rezeptionsästhetische Aspekte, aber auch mögliche philosophische Prämissen des Autors.
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Unified by the theoretical and hermeneutical arch that links physics to metaphysics, the three subjects here analysed, belonging to the famous Commentarii Collegii Conimbricensis Socíetatis lesu (1592-1606) - colour, nature and knowledge - strike the reader by their modernity. The first, reveals Coimbra productivity, regarding Manuel de Góis’ theory of colours, so similar to Goethe’s; the second, underlines ali the aesthetical possibilities the Coimbra Commentaries may confer to some theoretical domains as anthropology, cosmology or even science; lastly, after studying a theological theme that pertains to the doctrine of the knowledge, “separation”, to the reader is proposed a surprisingly interpretation: the Cartesian tone ofthis precise theme.
Portuguese --- Philosophy of nature --- Philosophy, Portuguese. --- History --- Aristotle --- Góis, Manuel de, --- Influence. --- Jesuits --- Education --- Commentarii Collegii Conimbricensis Societatis Jesu. --- Portuguese philosophy --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- Commentarii Collegii Conimbricensis Societatis Iesu --- Commentarii Collegii Conimbricensis e Societate Jesu in universam dialecticam Aristotelis --- Conimbricenses (Jesuit commentaries on Aristotle) --- Cursus Conimbricenses --- Coimbra commentaries --- Coimbra course --- Commentaries on Aristotle by the Coimbra Jesuit College
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