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This two-volume work is valuable for both religious and linguistic history. A vernacular text written in a period of division within the Church and widespread popular religious discontent, it provides a record of the arguments that fuelled this division. Reginald Pecock (c.1392-c.1459) recounts the attacks made by Lollard reformers and provides well-composed answers to them. A firm believer in papal supremacy, Pecock insisted on proving doctrine by reason, a position which laid him open to the charges of heresy that dogged his career and eventually led to his disgrace. Editor Charles Babington's introduction to this edition, published in the Rolls Series in 1860, gives biographical and contextual information, and a summary of the works contained within both volumes. In Volume 1, Pecock outlines eleven points of attack and his general answer to them, specifically dealing with vindications of images and pilgrimages, and the revenues of the clergy.

Lollards --- Great Britain --- Religion

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LOLLARDS --- WYCLIFFE (JOHN), d. 1384 --- BIBLE --- TRANSLATION --- LOLLARDS --- WYCLIFFE (JOHN), d. 1384 --- BIBLE --- TRANSLATION

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Lollards. --- GREAT BRITAIN --- RICHARD II, KING OF ENGLAND, 1367-1400 --- LOLLARDS --- HISTORY --- HOUSE OF LANCASTER, 1399-1461 --- HENRY IV, 1399-1413 --- HENRY V, 1413-1422 --- KINGS AND RULERS --- SUCCESSION

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John Wyclif (d. 1384), famous Oxford philosopher-theologian and controversialist, was posthumously condemned as a heretic at the Council of Constance in 1415. Wyclif’s influence was pan-European and had a particular impact on Prague, where Jan Hus, from Charles University, was his avowed disciple and the leader of a dissident reformist movement. Hus, condemned to the stake at Constance, gathered around him a prolific circle of disciples who changed the landscape of late medieval religion and literature in Bohemia, just as Wyclif’s own followers had done in England.Both thinkers, and the movements associated with them, played a crucial role in the transformation of later medieval European thought, in particular through a radically enlarged role of textual production in the vernaculars (especially Middle English and Old Czech), as well as in Latin, in the philosophical, theological, and ecclesiological realms.This interdisciplinary volume of essays brings together cutting-edge research from scholars working in these and contiguous fields and asks fundamental questions about the methods that informed Wycliffite and Hussite writings and those by their interlocutors and opponents. Viewing these debates through a methodological lens enables a reassessment of the impact that they had, and the responses they elicited, across a range of European cultures, from England in the west via France and Austria to Bohemia in the east.

Hussites --- Lollards --- Theology --- History. --- Hus, Jan, --- Wycliffe, John, --- Wycliffe, John, ....?-1384 --- Hus, Jan, 1370-1415 --- Invloed --- Wycliffe, John --- Europe --- Church history.

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Lollards --- Wycliffe, John, --- England --- Angleterre --- Church history --- Histoire religieuse --- 27 <420> "10/14" --- 284.3 --- 289.921 --- Poor priests --- Wiclifites --- Wyclifites --- Kerkgeschiedenis--Engeland--?"10/14" --- Hussieten. Hus. Wycliff. Taborieten. Calixtenen. Utramquisten. Horebieten --- Lollarden --- Wycliffe, John --- -27 <420> "10/14" --- 289.921 Lollarden --- 284.3 Hussieten. Hus. Wycliff. Taborieten. Calixtenen. Utramquisten. Horebieten --- Joannes Wyclif --- Joannis Wiclif --- -Lollards --- Vicliffe, John, --- Viklef, Jan, --- Viklef, John, --- Viklif, Jan, --- Wickliffe, John, --- Wiclif, Johann von, --- Wiclif, John, --- Wicliffe, John, --- Wyclif, John, --- Wyclyf, John, --- Wykliffe, Johannes von,