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The chapters in this book explore the methods by which the many aspects of creative pedagogy might be implemented in the context of teaching and learning. One chapter proposes a creative approach to studying local history, while another suggests a pedagogical framework for coding education that has the potential to foster the development of creative thinking abilities and equip individuals to actively participate in global affairs. The utilization of case studies in the field of Citizen Science demonstrates the implementation of a comprehensive and innovative learning framework that incorporates several sensory modalities. Another chapter demonstrates the potential of maker spaces in fostering active and creative learning as well as enhancing student engagement among underrepresented and minority populations. One chapter explores the emergence of flow in STEAM activities as a means to promote heightened levels of comprehension and active engagement in science education. The book concludes with the presentation of two scholarly studies on the implementation of creative pedagogy within the context of Higher Education. The first study explores the advantages of collaborative creativity within the bachelor of social work programs. The second delves into the pursuit of an innovative design that effectively connects the curriculum with the work environment, resulting in the integration of valuable educational content inside professional settings.
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We believe that the political-pedagogical and theoretical-conceptual construction that is synthesized in the notion of "critical emancipatory praxis" is tremendously productive for emancipatory education and Latin American critical pedagogies, because it opposes technical, neoliberal and hegemonic conceptions of the educational field and pedagogical; because it recovers the transforming activity of the human being, vindicating the articulation between the understanding and the transformation of reality; because it vindicates the importance of the construction of alternatives for the prefiguration of the society of the future, and therefore, it feeds utopia and hope; because it demands to be affected by the pain and suffering of the other or the other, to be indignant and activate the political exercise of resistance; because it demands the development of political action from below, hand in hand with oppressed peoples, communities and subjects , exploited and excluded.
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The belief in the transformative potential of education has long underpinned critical educational theory. But its concerns have also been largely political and economic, using education as the means to achieve a better - or ideal - future state: of equality and social justice. Our concern is not whether such a state can be realized. Rather, the belief in the transformative potential of education leads us to start from the assumption of equality and to attend to what is "educational" about education. In Manifesto for a Post-Critical Pedagogy we set out five principles that call not for an education as a means to achieve a future state, but rather that make manifest those educational practices that do exist today and that we wish to defend. The Manifesto also acts as a provocation, as the starting point of a conversation about what this means for research, pedagogy, and our relation to our children, each other, and the world. Manifesto for a Post-Critical Pedagogy invites a shift from a critical pedagogy premised on revealing what is wrong with the world and using education to solve it, to an affirmative stance that acknowledges what is educational in our existing practices. It is focused on what we do and what we can do, if we approach education with love for the world and acknowledge that education is based on hope in the present, rather than on optimism for an eternally deferred future.
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Die weltweiten Migrationsbewegungen spiegeln sich auch in den Klassenzimmern wider. Der berufliche Wiedereinstieg von zugewanderten Lehrkräften mit und ohne Fluchthintergrund wurde jedoch lange Zeit vernachlässigt. Diesem Thema widmet sich der vorliegende Band, der im europäischen Projekt "International Teachers for Tomorrow's School" (ITTS) entstanden ist. In sieben Länderbeiträgen werden die Chancen und Herausforderungen des beruflichen Wiedereinstiegs in Belgien, Deutschland, Griechenland, Island, Polen, Slowenien und der Türkei beleuchtet - in einigen Ländern wurde damit Neuland betreten. Dabei wird aufgezeigt, welche Rahmenbedingungen den beruflichen Neufang begünstigen, herausfordern oder verhindern. Darüber hinaus werden die Ergebnisse der länderübergreifenden ITTS-Studie vorgestellt, die hohe Zufriedenheitswerte bei jenen Lehrkräften zeigt, denen der Wiedereinstieg trotz vieler Hürden gelungen ist. Abschließend werden die Erkenntnisse des Projekts zu einer Reihe von Hinweisen und Empfehlungen verdichtet.
Education --- Critical pedagogy. --- Philosophy.
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Critical pedagogy --- Literacy --- Critical pedagogy. --- Literacy --- Social aspects --- Social aspects.
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La 4e de couverture indique : "Dans les pays de langues anglaise, espagnole et portugaise, la philosophie de l'éducation connaît depuis plus de trente ans un renouvellement nourri par la pensée du philosophe de l'éducation et pédagogue brésilien, Paulo Freire. De nombreux auteurs et auteures s'inscrivent dans ce courant dont par exemple Henry Giroux (inspiré par l'École de Francfort), bell hooks (théoricienne féministe et intersectionnelle), Catherine Walsh (une des fondatrices de la théorie décoloniale)...Cet ouvrage se propose de croiser les approches critiques internationales (Théorie critique, Intersectionnalité, Théorie décoloniale...) et les recherches françaises en sociologie de l'éducation pour produire une philosophie sociale en éducation adaptée au contexte hexagonal et mieux aborder les questions d'inégalités sociales et de discriminations dans les pratiques d'enseignement".
Education --- Educational sociology --- Critical pedagogy --- Philosophy
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Active approaches to teaching Shakespeare are growing in popularity, seen not only as enjoyable and accessible, but as an egalitarian and progressive teaching practice. A growing body of resources supports this work in classrooms. Yet critiques of these approaches argue they are not rigorous and do little to challenge the conservative status quo around Shakespeare. Meanwhile, Shakespeare scholarship more broadly is increasingly recognising the role of critical pedagogy, particularly feminist and decolonising approaches, and asks how best to teach Shakespeare within twenty-first century understandings of cultural value and social justice. Via vignettes of schools' participation in Coram Shakespeare School Foundation's festival, this Element draws on critical theories of education, play and identity to argue active Shakespeare teaching is a playful co-construction with learners and holds rich potential towards furthering social justice-oriented approaches to teaching the plays.
Critical pedagogy. --- Shakespeare, William, --- Study and teaching.
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The belief in the transformative potential of education has long underpinned critical educational theory. But its concerns have also been largely political and economic, using education as the means to achieve a better – or ideal – future state: of equality and social justice. Our concern is not whether such a state can be realized. Rather, the belief in the transformative potential of education leads us to start from the assumption of equality and to attend to what is “educational” about education. In Manifesto for a Post-Critical Pedagogy we set out five principles that call not for an education as a means to achieve a future state, but rather that make manifest those educational practices that do exist today and that we wish to defend. The Manifesto also acts as a provocation, as the starting point of a conversation about what this means for research, pedagogy, and our relation to our children, each other, and the world. Manifesto for a Post-Critical Pedagogy invites a shift from a critical pedagogy premised on revealing what is wrong with the world and using education to solve it, to an affirmative stance that acknowledges what is educational in our existing practices. It is focused on what we do and what we can do, if we approach education with love for the world and acknowledge that education is based on hope in the present, rather than on optimism for an eternally deferred future.
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