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Christians have often admired and venerated martyrs who died for their faith, but for long time thought that the bodies of martyrs should remain undisturbed in their graves. Initially, Christian attitude toward the bones of the dead, saint or not, was that of respectful distance. The Beginnings of the Cult of Relics examines how this changed in the mid-fourth century. Robert Wisniewski investigates how Christians began to believe in power of relics, first, over demons, then over physical diseases and enemies. He considers how they sought to reveal hidden knowledge at the tombs of saints and why they buried the death close to them. An essential element of this new belief was a string conviction that the power of relics was transferred in a physical way and so the following chapters study relics as material objects. Wisniewski analyzes what the contact with relics looked like and how close it was. Did people touch, kiss, or look at the very bones, or just at reliquaries which contained them? When did the custom of dividing relics appear? Finally, the book the book deals with discussions and polemics concerning relics and tries to find out how strong was the opposition which this new phenomenon had to face, both within and outside Christianity on its way relics to become an essential element of the medieval religiosity.
231.739 --- 264-052 --- 264-052 Verering van relikwieën --- Verering van relikwieën --- Relikwieën --- 231.739 Relikwieën --- Relics --- Saints --- Church history --- Cult --- History --- Relics. --- Christianisme --- Reliques. --- Culte --- Reliques
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Rijk geïllustreerd boek over de traditie van reliekverering in diverse godsdiensten
relics --- History of civilization --- Art --- Reliques --- worship --- religious art --- 264-052 --- 231.739 --- 291.336 --- 291.336 Relikwieën --- Relikwieën --- 231.739 Relikwieën --- 264-052 Verering van relikwieën --- Verering van relikwieën --- Exhibitions --- Reliques. --- Religious studies --- cultuurgeschiedenis
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Saint Suaire, fragments de la Vraie Croix, couronne d'épines, clous de la Passion, mais aussi prépuce ou encore dents de lait : depuis la fin du iiie siècle, les reliques du Christ n'ont cessé de peupler l'imaginaire des croyants. La fascination qu'elles exercent nous transporte entre évocation et vénération, à la frontière entre le réel et le merveilleux. Preuves tangibles de l'existence de Jésus face au vide du Sépulcre, elles interrogent les fondements de la perception de la figure du Dieu fait homme. De la quête de leur existence à la volonté d'asseoir leur authenticité, en passant par leur circulation de l'Orient à l'Occident, leur histoire relève d'une épopée fabuleuse, dont Nicolas Guyard, recourant à de nombreuses sources inédites, se fait ici le conteur, depuis la Jérusalem des premiers chrétiens jusqu'aux ostensions du Suaire de Turin. Une véritable enquête entre le matériel et le spirituel au coeur du christianisme occidental. --
231.739 --- 264-052 --- 264-052 Verering van relikwieën --- Verering van relikwieën --- 231.739 Relikwieën --- Relikwieën --- Jesus Christ --- Relics. --- Iesus Christus D.N. --- Reliques --- Christian special devotions --- Christian church history --- Relics --- History. --- Jésus-Christ --- Histoire. --- Jésus-Christ
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Les reliques et les manipulations qui entourèrent les corps saints s'affirment aujourd'hui comme un objet historique fécond. L'histoire du culte d'un saint ne peut ignorer le devenir de son corps, l'éventuelle dispersion de celui-ci et tous les rites dont il fut entouré. De plus, la recherche ne cesse d'étendre la notion de " relique " à des supports de mémoire variés. Le rôle central joué par ces collections, régulièrement enrichies, dans la vie des établissements religieux et auprès de tout détenteur de pouvoir est mis en évidence par les dispositifs architecturaux et décoratifs prévus pour leur conservation et leur présentation. L'histoire des corps saints et des reliques est ici tentée dans un espace précis, le Midi, à cet égard spécialement intéressant. La région a vu en effet s'implanter de grands établissements religieux pourvus de prestigieuses reliques. Elle est traversée par de nombreuses routes de pèlerinage. Enfin, s'y est exprimée une contestation vigoureuse et persistante, récusant précisément les médiations sensibles du culte chrétien, à laquelle l'Eglise s'efforça d'apporter des réponses. C'est donc à dégager une spécificité des régions méridionales dans leur relation aux corps saints et aux reliques entre le XIIe et le XVe siècle que se consacre ce nouveau Cahiers de Fanjeaux.
Reliques --- Saints chrétiens --- Culte --- Actes de congrès --- Actes de congrès. --- Relics --- Christian saints --- Cult --- France, Southern --- Church history. --- Reliquaries --- History --- 27 <44> "04/14" --- 231.739 --- 264-052 --- 264-052 Verering van relikwieën --- Verering van relikwieën --- 231.739 Relikwieën --- Relikwieën --- Saints --- Canonization --- Relics and reliquaries --- Containers --- Religious articles --- Shrines --- Bones --- 27 <44> "04/14" Histoire de l'Eglise--Frankrijk--Middeleeuwen --- 27 <44> "04/14" Kerkgeschiedenis--Frankrijk--Middeleeuwen --- Histoire de l'Eglise--Frankrijk--Middeleeuwen --- Kerkgeschiedenis--Frankrijk--Middeleeuwen --- Conferences - Meetings --- Relics - France, Southern - History - Congresses --- Reliquaries - France, Southern - History - Congresses --- Christian saints - Cult - France, Southern - History - Congresses --- France (Midi de la) --- Saints chrétiens --- Mort --- Histoire.
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Paper art --- Reliquaries --- Art --- 769.4 --- 745.5 --- 231.739 --- Prentenverzamelingen: doodsprentjes; santjes; bidprentjes; devotieprentjes --- Kunstnijverheid naar materiaal --- Relikwieën --- Exhibitions --- 231.739 Relikwieën --- 745.5 Kunstnijverheid naar materiaal --- 769.4 Prentenverzamelingen: doodsprentjes; santjes; bidprentjes; devotieprentjes --- Relics and reliquaries --- Containers --- Religious articles --- Shrines --- Paper work --- Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- Arts --- Aesthetics --- Association trésors de ferveur (Chalon-sur-Saône, France) --- Art collections --- Christian special devotions --- Applied arts. Arts and crafts --- anno 1600-1699 --- anno 1700-1799 --- anno 1800-1899 --- France --- Art, Primitive --- Paper art - France - Catalogs --- Reliquaries - France - Catalogs --- Art - France - Chalon-sur-Saone - Catalogs --- Reliquaires --- Objets religieux
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This book offers a new way of looking at Saint Thomas Aquinas-not as a living man, but as a posthumous source of relics. Marika Räsänen delves deep into the strange relationship between Aquinas's physical remains and the devotional moments they enabled-in many cases in situations where the actual relics were not present, but were recreated verbally, pictorially, or allegorically. Both the actual relics and these extended manifestations of them, Räsänen shows, were equally real to the medieval spectator, though the question of the material presence of Aquinas's remains became increasingly important over time amid the political tumult of southern Italy.
Death --- Religious aspects --- Catholic Church --- Thomas, --- Relics --- 231.739 --- 235.3 THOMAS AQUINAS --- 235.3 THOMAS AQUINAS Hagiografie--THOMAS AQUINAS --- 235.3 THOMAS AQUINAS Hagiographie--THOMAS AQUINAS --- Hagiografie--THOMAS AQUINAS --- Hagiographie--THOMAS AQUINAS --- Religious aspects&delete& --- Relikwieën --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Relics. --- 231.739 Relikwieën --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Saints --- Persons --- Catholic Church. --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Thomas Aquinas. --- cult of saints. --- late Middle Ages. --- materiality. --- Death - Religious aspects - Catholic Church --- Thomas Aquinas --- Reliques --- Thomas, - Aquinas, Saint, - 1225?-1274 - Relics --- Thomas, - Aquinas, Saint, - 1225?-1274
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History of Europe --- Christian church history --- anno 1200-1499 --- Church history --- Matter --- Religious articles --- Miracles --- Eglise --- Matière --- Objets religieux --- Religious aspects --- Christianity --- History of doctrines --- Histoire --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Europe --- Religious life and customs. --- Vie religieuse --- -Matter --- -Religious articles --- -Miracles --- -27 "11/14" --- 231.731 --- 231.739 --- God --- Marvelous, The --- Miracle workers --- Spiritual healing --- Supernatural --- Atoms --- Dynamics --- Gravitation --- Physics --- Substance (Philosophy) --- Articles, Religious --- Objects, Religious --- Religious art objects --- Religious goods --- Religious objects --- Sacred objects --- Religion --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- -Christianity --- -History of doctrines --- -Kerkgeschiedenis--?"11/14" --- Wonderen. Bovennatuurlijke feiten --- Relikwieën --- Religious aspects. --- 231.739 Relikwieën --- 231.731 Wonderen. Bovennatuurlijke feiten --- Matière --- 27 "11/14" --- Kerkgeschiedenis--?"11/14" --- Middle Ages, 600-1500 --- Église --- Théurgie --- Idoles et images --- Fétichisme (religion) --- Miracles (surnaturel) --- Moyen âge. --- Philosophie --- Chrétienté --- History of doctines --- Church history - Middle Ages, 600-1500 --- Matter - Religious aspects --- Religious articles - Europe - History of doctrines - Middle Ages, 600-1500 --- Miracles - Europe - History of doctrines - Middle Ages, 600-1500 --- Église --- Chrétienté
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