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The project "The European Dimension of a Group of Power: Ecclesiastics and the political State Building of the Iberian Monarchies (13th-15th centuries)” supported by the Fundação para a Ciência e Tecnologia assembled an inter-university team, that brought together researchers from five Portuguese universities and three Spanish universities, as well as consultants from three different universities. The book now being published is one of the outcomes of the work undertaken by the Iberian inter-university team. It confirms the possibilities opened up by teamwork and compared perspectives, as well as the need to pursue this approach in order to clarify the circumstances and conditionalities of a relationship from which both sides benefited. Thus the studies gathered here seek to return to the question of the Church's and clerics' contribution to the construction of royalty, approaching the peninsular context in a comparative way and analysing that contribution on different levels.
Medieval & Renaissance Studies --- clero --- Idade Média --- Península Ibérica --- poder régio --- relações internacionais --- religião --- Middle Ages --- royal power --- Medieval Iberian monarchies --- ecclesiastics --- kingship
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This book explores the modern transformation of state and society in the Indian Himalaya. Centred on three Rajput-led kingdoms during the transition to British rule (c. 1790-1840) and their interconnected histories, it demonstrates how border making practices engendered a modern reading of 'tradition' that informs communal identities to date. By revising the history of these mountain kings on the basis of extensive archival, textual, and ethnographic research, it offers an alternative to popular and scholarly discourses that grew with the rise of colonial knowledge. This revision ultimately points to the important contribution of borderland spaces to the fabrication of group identities.
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This book discusses the 3rd-11th century developments that led to the formation of the three Scandinavian kingdoms in the Viking Age. Wide-ranging studies of communication routes, regional identities, judicial territories, and royal sites and graves trace a complex trajectory of rulership in these pagan Germanic societies. In the final section, new light is shed on the pinnacle and demise of the Norwegian kingdom in the 13th-14th centuries. This book seeks to revitalise the somewhat stagnant scholarly debate on Germanic rulership in the first millennium AD. A series of comprehensive chapters combines literary evidence on Scandinavia's polities, kings, and other rulers with archaeological, documentary, toponymical, and linguistic evidence. The picture that emerges is one of surprisingly stable rulership institutions, sites, and myths, while control of them was contested between individuals, dynasties, and polities. While in the early centuries, Scandinavia was integrated in Germanic Europe, profound societal and cultural changes in 6th-century Scandinavia and the Christianisation of Continental and English kingdoms set northern kingship on a different path. The pagan heroic warrior ethos, essential to kingship, was developed and refined; only to recur overseas embodied in 9th-10th-century Vikings. Three chapters on a hitherto unknown masonry royal manor at Avaldsnes in western Norway, excavated 2017, concludes this volume with discussions of the late-medieval peak of Norwegian kingship and it's eventual downfall in the late 14th century. This book's discussions and results are relevant to all scholars and students of 1st-millenium Germanic kingship, polities, and societies.
Ancient history: to c 500 CE --- Philosophy: aesthetics --- Vikings --- History. --- Scandinavia --- Avaldsnes (Norway) --- History --- Early kingship. --- Germanic societies. --- Iron and Viking Age Scandinavia. --- Northmen
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Picturing Royal Charisma assesses how Middle Eastern leaders manipulated visuals to advance their rule from around 4500 BC to the 19th century AD. In nine fascinating narratives, it showcases the dynamics of long-lasting Middle Eastern traditions, dealing with the visualization of those who stood at the head of the social order. The contributions discuss: Mesopotamian kings who cast themselves as divine representatives in art; the relationships between the 'king of men' and 'king of beasts' - the lion; Akhenaten's visual conception of a divine king without hybrid attributes; the royal image as guiding movements of visitors in the palace of Nimrud; continuities in the functions and representation of Neo-Assyrian eunuchs that survived in the Achaemenid, Sasanian, Byzantine and Islamic courts; the triumphal arch of the emperor Titus and its reflections in Christian Constantinople; patterns of authority and royal legitimacy in 3rd century AD Palmyra and Rome; the use of the Biblical past in the construction of kingship in 12th century Crusader Jerusalem; and the use of 'the power of images' by Islamic rulers, adopting visuals of thrones and throne-rooms despite Islamic opposition to the figurative portrayal of kings.
Social sciences --- Islamic Thrones --- Titus Arch --- Turris David --- Mesopotamian Kings --- Lions --- Palmira --- Royal imagery --- Frankish Jerusalem --- Royal Art --- Kings --- Amarna Art --- Kingship --- Social Science / Archaeology
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This comparative study investigates court politics in four kingdoms that succeeded the s outh Indian Vijayanagara empire during the sixteenth to eighteenth centuries: Ikkeri, Tanjavur, Madurai, and Ramnad. Building on a unique combination of unexplored Indian texts and Dutch archival records, this research offers a captivating new analysis of political culture, power relations, and dynastic developments. In great detail, this monograph provides both new facts and fresh insights that contest existing scholarship. By highlighting their competitive, fluid, and dynamic nature, it undermines the historiography viewing these courts as harmonic, hierarchic, and static. Far from being remote, ritualised figures, we find kings and Brahmins contesting with other courtiers for power. At the same time, by stressing continuities with the past, this study questions recent scholarship that perceives a fundamentally new form of Nayaka kingship. Thus, this research has important repercussions for the way we perceive both these kingdoms and their ‘medieval’ precursors.
Asian history --- Politics & government --- India --- South Asia, India, kingship, courts, modern history, diplomacy, political history --- India, South --- Court and courtiers --- History. --- Kings and rulers. --- Politics and government. --- History --- India, Southern --- South India --- Southern India
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This book explores how political power was conceptualised, constructed, and wielded in 12th-century al-Andalus, focusing on the eventful reign of Muhammad ibn Sad ibn Ahmad ibn Mardansh (r. 1147-1172). Celebrated in Castilian and Latin sources as El Rey Lobo/Rex Lupus and denigrated by Almohad and later Arabic sources as irreligious and disloyal to fellow Muslims because he fought the Almohads and served as vassal to the Castilians, Ibn Mardansh ruled a kingdom that at its peak constituted nearly half of al-Andalus and served as an important buffer between the Almohads and the Christian kingdoms of Castile and Aragon. Through a close examination of contemporary sources across the region, the book shows that Ibn Mardansh's short-lived dynasty was actually an attempt to integrate al-Andalus more closely with the Islamic East-particularly the Abbasid caliphate.
Islam --- History. --- Ibn Mardanīsh, Muḥammad ibn Saʻd, --- Spain --- History --- Abū ʻAbd Allāh Muḥammad ibn Saʻd ibn Mardanīsh, --- Muḥammad ibn Saʻd ibn Mardanīsh, --- Judhamī, Muḥammad ibn Saʻd ibn Mardanīsh, --- Tujībī, Muḥammad ibn Saʻd ibn Mardanīsh, --- Rex Lupus, --- Rey Lobo, --- Rey Lope, --- Wolf King, --- Failed dynasties, Ibn Mardanīsh, Almohad al-Andalus, Twelfth-century Western Mediterranean history, kingship in the Middle Ages, medieval Iberia and Spain. --- Muslims --- Power (Social sciences) --- Islam and politics --- Andalusia (Spain) --- Kings and rulers --- Religious aspects. --- Civilization --- Islamic influences. --- European history.
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Combining great learning, interpretative originality, analytical sensitivity, and a charismatic prose style, Clifford Geertz has produced a lasting body of work with influence throughout the humanities and social sciences, and remains the foremost anthropologist in America. His 1980 book Negara analyzed the social organization of Bali before it was colonized by the Dutch in 1906. Here Geertz applied his widely influential method of cultural interpretation to the myths, ceremonies, rituals, and symbols of a precolonial state. He found that the nineteenth-century Balinese state defied easy conceptualization by the familiar models of political theory and the standard Western approaches to understanding politics. Negara means "country" or "seat of political authority" in Indonesian. In Bali Geertz found negara to be a "theatre state," governed by rituals and symbols rather than by force. The Balinese state did not specialize in tyranny, conquest, or effective administration. Instead, it emphasized spectacle. The elaborate ceremonies and productions the state created were "not means to political ends: they were the ends themselves, they were what the state was for. Power served pomp, not pomp power." Geertz argued more forcefully in Negara than in any of his other books for the fundamental importance of the culture of politics to a society. Much of Geertz's previous work--including his world-famous essay on the Balinese cockfight--can be seen as leading up to the full portrait of the "poetics of power" that Negara so vividly depicts.
History of Asia --- anno 1800-1899 --- Bali [island] --- Bali Island (Indonesia) --- Bali (Indonésie : Ile) --- Civilization --- Politics and government --- Civilisation --- Politique et gouvernement --- -Bali Island (Indonesia) --- -Lesser Sunda Islands --- -Civilization --- Bali (Indonésie : Ile) --- Lesser Sunda Islands --- Civilization. --- Politics and government. --- Theater --- Bali. --- Dramatics --- Histrionics --- Professional theater --- Stage --- Theatre --- Performing arts --- Acting --- Actors --- Badung. --- Besakih. --- Brahmana. --- Dutch conquest. --- Head of State Temple. --- Jembrana. --- Karengasem. --- Klungkung. --- Krambitan. --- Lombok. --- Mahayuga system. --- Majapahit conquest. --- Mount Meru. --- Muslim. --- Origin Temple. --- agriculture. --- alliance. --- androgyny. --- bagawanta. --- cakorda. --- clientship. --- core line. --- core-periphery. --- crafts. --- directional symbolism. --- domination. --- ecological adaptation. --- endogamy. --- exemplary center. --- genealogy. --- geopolitics. --- griya. --- hermeneutics. --- hierarchy. --- historiography. --- imports. --- irrigation society. --- judges. --- kingship. --- land taxation. --- landholdings. --- marriage. --- negara adat. --- obeisance. --- padmasana. --- palace layout. --- paramount lord. --- pecatu system. --- perbekel system. --- political legitimacy. --- rice cult. --- Bali Island (Indonesia) - Civilization --- Bali Island (Indonesia) - Politics and government --- Insel --- Balinesen --- Kleine Sundainseln
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In his play Bacchae, Euripides chooses as his central figure the god who crosses the boundaries among god, man, and beast, between reality and imagination, and between art and madness. In so doing, he explores what in tragedy is able to reach beyond the social, ritual, and historical context from which tragedy itself rises. Charles Segal's reading of Euripides' Bacchae builds gradually from concrete details of cult, setting, and imagery to the work's implications for the nature of myth, language, and theater. This volume presents the argument that the Dionysiac poetics of the play characterize a world view and an art form that can admit logical contradictions and hold them in suspension.
Bacchantes in literature --- Greek drama (Tragedy) --- Mythology, Greek --- Bacchantes dans la littérature --- Tragédie grecque --- Mythologie grecque --- Drama --- Théâtre --- Euripides. --- Dionysus --- Pentheus, --- In literature --- Dionysus (Greek deity) in literature --- Pentheus (Greek mythology) in literature --- Tragedy --- Euripides --- Euripide --- Bacchantes dans la littérature --- Tragédie grecque --- Théâtre --- In literature. --- Dionysos (Divinite grecque) dans la litterature. --- LITERARY CRITICISM / Ancient & Classical. --- Achelous. --- Actaeon. --- Amphitryon. --- Anaxagoras. --- Anthesteria. --- Archelaus of Macedon. --- Artemis. --- Bacchylides. --- Cronos. --- Demeter. --- Democritus. --- Dionysiac poetics. --- Dithyrambus. --- Echidna. --- Evil Mother. --- Golden Age. --- Heracles. --- Heraclitus. --- Icarius. --- Iophon. --- Macedon. --- Melanthus. --- adolescence. --- agriculture. --- anagnorisis. --- boundaries. --- brochos. --- cannibalism. --- carnival. --- catharsis. --- chthonic. --- culture-hero. --- doubling. --- enclosure. --- epiphany. --- flight. --- forest. --- gates. --- hair. --- hands. --- hunt. --- kentron. --- kingship, sacred. --- landscape. --- libation. --- liminal. --- loom. --- male womb. --- metamorphosis. --- mountain. --- myth. --- narthex. --- nature. --- Bacchus --- Bakchos --- Dionís --- Dionisas --- Dioniso --- Dionīss --- Dionisu --- Dioniz --- Dionizi --- Dionizo --- Dionizos --- Dionüszosz --- Dionysos --- Dionýzos --- Diyonizosse --- Διόνυσος --- Дионис --- ديونيسوس --- 디오니소스 --- דיוניסוס --- ディオニューソス --- 狄俄倪索斯 --- Βάκχος --- Діоніс
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The long twelfth century heralded a fundamental transformation of monarchical power, which became increasingly law-based and institutionalised. Traditionally this modernisation of kingship, in conjunction with the ecclesiastical reform movement, has been seen as sounding the death knell for sacral kingship. Increasingly concerned with bureaucracy and the law, monarchs supposedly paid only lip service to the idea that they ruled in the image of God and the Old Testament rulers of Israel. The liturgical ceremony through which this typology was communicated, inauguration, had become a relic from a bygone age; it remained significant, but for its legally constitutive nature rather than for its liturgical content. Through a groundbreaking comparative approach and an in-depth engagement with the historiographical traditions of the three realms, this book challenges the paradigm of the desacralisation of kingship and demonstrates the continued relevance of liturgical ceremonial, particularly at the moment of a king's accession to power. In integrating the study of male and female rites and by bringing together multiple source types, including liturgical texts, historical narratives, charter evidence and material culture, the author demonstrates that the resonances of liturgical ceremonial, and the biblical models for kingship and queenship it encompassed, continued to shape concepts of rulership in the high Middle Ages.
Church and state --- Church and state. --- Divine right of kings. --- Kings and rulers --- Kings and rulers. --- Middle Ages. --- History --- Religious aspects --- Christianity. --- To 1500. --- Europe --- Christianity --- Divine right of kings --- Middle Ages --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- Higher law --- Kings, Divine right of --- Authority --- Monarchy --- Prerogative, Royal --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Czars (Kings and rulers) --- Kings and rulers, Primitive --- Monarchs --- Royalty --- Rulers --- Sovereigns --- Tsars --- Tzars --- Heads of state --- Queens --- Religious aspects&delete& --- Église et État --- Droit divin des rois --- Saint Empire romain germanique --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- To 1500 --- Accession Rituals. --- Coronation. --- Empire. --- England. --- France. --- Inauguration. --- Liturgical Kingship. --- Male and Female. --- Medieval Power. --- Twelfth Century. --- University College London. --- crown. --- ritual. --- sceptre. --- Église et État
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In 1239, king Louis IX of France performed the translation of the Crown of Thorns from Constantinople to Paris. The translation celebrations became a splendid religious festivity showing sacral foundations of Saint Louis’s authority and the Capetian kingship. However, the translation of the Crown of Thorns to France had already a history under Louis’s reign: French hagiographers and chroniclers affirmed that the first relics of the Crown of Thorns from Constantinople were transferred to Aachen by Charlemagne, then to Saint-Denis Abbey by Charles the Bald. The book discusses Saint Louis’s translation of the Crown of Thorns as seen on the background of both Carolingian historical memory in Capetian era and Carolingian and Capetian tradition of the royal cult of relics.
Social & cultural history --- Capetian --- Charlemagne --- Crown --- Cult --- France --- King --- Kingship --- Louis IX of France (Saint Louis) --- mediaeval christianity --- mediaeval Europe --- mediaeval hagiography --- Pysiak --- Relics --- Saint-Denis Abbey --- Thorns --- Louis --- Jesus Christ --- Jesus Christ. --- Relics. --- Louis, --- Ludovicus, --- Ludovik --- Ludwig, --- Luwīs al-Tāsiʻ, --- Al-Masih, Isa --- Christ --- Christ, Jesus --- Christo --- Christos --- Chrystus --- Cristo --- Ges --- Gesú Cristo --- Hisus Kʻristos --- Ieso Kriʻste --- Iēsous --- Iēsous Christos --- Iēsous, --- Iėsu̇s --- Iisus --- Iisus Khristos --- Isa Al-Masih --- Isa, --- Jeschua ben Joseph --- Jesucristo --- Jesuo --- Jesus Cristo --- Jesus, --- Ježí --- Jezus --- Jezus Chrystus --- Jíizis --- Khrist Iėsu̇s --- Khristos --- Kʻristos --- Kristus --- Masī --- Masih, Isa Al --- -Nabi Isa --- Yeh-su --- Yeh-su Chi-tu --- Yéshoua --- Yeshua --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Yesu --- Yesus --- Masīḥ --- Gesù --- Ježíš --- Nabi Isa --- -Jesus, --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- عيسىٰ
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