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Paganism --- Religion --- Paganisme --- History --- Histoire --- -Paganism --- -Civilization, Pagan --- Heathenism --- Religions --- Religion, Primitive --- Atheism --- God --- Irreligion --- Theology --- History. --- -History --- Religious history --- Civilization, Pagan --- Religion - History --- Paganism - History

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Graeco-Roman religion in its classic form was polytheistic; on the other hand, monotheistic ideas enjoyed wide currency in ancient philosophy. This contradiction provides a challenge for our understanding of ancient pagan religion. Certain forms of cult activity, including acclamations of 'one god' and the worship of Theos Hypsistos, the highest god, have sometimes been interpreted as evidence for pagan monotheism. This book discusses pagan monotheism in its philosophical and intellectual context, traces the evolution of new religious ideas in the time of the Roman empire, and evaluates the usefulness of the term 'monotheism' as a way of understanding these developments in later antiquity outside the context of Judaism and Christianity. In doing so, it establishes a new framework for understanding the relationship between polytheistic and monotheistic religious cultures between the first and fourth centuries AD.

Religious studies --- Monotheism --- Paganism --- Monothéisme --- Paganisme --- History --- Histoire --- Rome --- Religion --- History. --- Religion. --- 211.34 --- Religion Concepts of god Monotheism --- Monothéisme --- Civilization, Pagan --- Heathenism --- Religions --- God --- Pantheism --- Polytheism --- Theism --- Trinity --- Arts and Humanities --- Monotheism - History - Congresses --- Paganism - History - Congresses --- Monothéisme - Histoire --- Paganisme - Histoire --- Rome - Religion - Congresses --- Rome - Religion --- Religion romaine

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Le monde changea-t-il du tout au tout au cours de la période de l'Antiquité tardive après la victoire du christianisme sous l'empereur Théodose (379-395) ? Les païens ont-il assisté, passifs et résignés, à la mort lente des anciens dieux et de la vieille et brillante culture classique ? L?appréhension de cette période par la communauté scientifique des spécialistes et dans le monde plus large des lettrés et des hommes de culture subit depuis quelques années d?importantes révisions. Les formes que prit ainsi le combat des derniers païens contre le pouvoir chrétien doivent être réévaluées. Les relations entre les païens et les chrétiens dans l?Antiquité tardive ont baigné, en effet, dans un climat scandé par de multiples polémiques qui agitaient le monde des lettres mais aussi celui de l?art. Au cœur de ces débats se dégagent notamment les hautes figures de saint Augustin et de son contemporain, Nicomaque Flavien senior, auteur de la mystérieuse Histoire Auguste. Les vingt chapitres de l?ouvrage portent sur les relations paganochrétiennes aux IVe et Ve siècles un regard neuf qui insiste en particulier sur la tentative de réhabilitation des libertés perdues d?essence religieuse menée par l?aristocratie païenne de Rome au tournant de ces deux siècles cruciaux dans l?évolution du monde antique.

Christianity and other religions --- Paganism --- Church history --- Christianisme --- Paganisme --- Eglise --- Relations --- Christianity --- Histoire --- Scriptores historiae Augustae --- Rome --- History --- Histoire auguste --- --Christianisme --- --Histoire et critique --- Histoire et critique --- Christianity and other religions - Paganism - History - Early church, ca. 30-600 --- Paganism - Relations - Christianity --- Church history - Primitive and early church, ca. 30-600

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Polytheism --- Monotheism --- Paganism --- Judaism --- Church history --- Polythéisme --- Monothéisme --- Paganisme --- Judaïsme --- Eglise --- History --- Histoire --- Rome --- Greece --- Grèce --- Religion --- Religious communities --- Group identity --- Religious aspects --- Church history. --- 27 "00/05" --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Civilization, Pagan --- Heathenism --- Religions --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Communities --- Religious institutions --- History. --- Religious aspects. --- Kerkgeschiedenis--?"00/05" --- Antike --- Communautés religieuses --- Monde grec --- Monde romain --- Religiöse Identität --- Religiöse Identität --- Identification (religion). --- Antike. --- Religiöse Identität. --- Religiöse Identität. --- Polythéisme --- Monothéisme --- Judaïsme --- Grèce --- Religious communities - Greece - History --- Religious communities - Rome - History --- Group identity - Greece - Religious aspects --- Group identity - Rome - Religious aspects --- Paganism - History --- Judaism - History

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Roman history --- Christian church history --- anno 1-499 --- Christianity and other religions --- Church history --- Paganism --- Emperors --- Christianisme --- Eglise --- Paganisme --- Empereurs --- Roman. --- Relations --- Christianity. --- Religion romaine --- Histoire --- Rome --- History --- Roman --- Christianity --- Civilization, Pagan --- Heathenism --- Religions --- Caesars --- Decennalia --- Roman emperors --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Relations&delete& --- Christianity and other religions - Roman --- Church history - Primitive and early church, ca. 30-600 --- Christianity and other religions - Paganism - History - Early church, ca. 30-600 --- Paganism - Relations - Christianity --- Emperors - Rome --- Christianisme - Relations - Religion romaine --- Eglise - Histoire - ca 30-600 (Eglise primitive) --- Paganisme - Relations - Christianisme --- Empereurs - Rome --- Roma --- Religion --- Rome - History - Empire, 30 B.C.-476 A.D. --- Rome - Histoire - 30 av. J.-C.-476 (Empire) --- 30-600-(Église-primitive) --- 30 av. J.-C.-476 (Empire) --- 30-600-(Église-primitive)