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The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).
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D document (Biblical criticism) --- Gods in the Bible. --- Gods --- Document D (Critique biblique) --- Dieux dans la Bible --- Dieux --- Biblical teaching. --- Comparative studies. --- History of doctrines. --- Enseignement biblique --- Etudes comparatives --- Histoire des doctrines --- Gods in the Bible --- Intercultural communication --- Religious aspects --- History --- 299.24 --- 291.21 --- Godsdienst van de Hebreeën. Oud-israëlitische godsdienst. Eloisme --- Onderwerp van de godsdienst: goden en geesten; aanbidding; godensagen --- 291.21 Onderwerp van de godsdienst: goden en geesten; aanbidding; godensagen --- 299.24 Godsdienst van de Hebreeën. Oud-israëlitische godsdienst. Eloisme --- Cross-cultural communication --- Communication --- Culture --- Cross-cultural orientation --- Cultural competence --- Multilingual communication --- Technical assistance --- Religious aspects&delete& --- Anthropological aspects --- Intercultural communication - Religious aspects - History
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Deuteronomistic history (Biblical criticism) --- Histoire deutéronomiste (Critique biblique) --- Thiel, Winfried. --- Bible. --- Criticism, interpretation, etc. --- Israel --- Israël --- History --- Histoire --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Festschrift - Libri Amicorum
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Deuteronomistic history (Biblical criticism) --- Jews --- Histoire deutéronomiste (Critique biblique) --- Juifs --- History --- Historiography. --- Histoire --- Historiographie --- Bible. --- Criticism, interpretation, etc. --- 222.4 --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Deuteronomium --- -Historiography --- -Deuteronomium --- -Deuteronomic history (Biblical criticism) --- Hebrews --- Histoire deutéronomiste (Critique biblique) --- History&delete& --- Historiography --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Former Prophets --- Neviʼim rishonim --- Profetas primeros --- Prophetae Priores --- Jews - History - To 586 B.C. - Historiography.
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