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Christian ethics --- 276 --- Clement, --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Morale chrétienne --- Early works to 1800. --- Ouvrages avant 1800 --- Morale chrétienne --- Klēmēs,

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Clement of Alexandria (150-215) lived and taught in the most lively intellectual centre of his day. This book offers a comprehensive account of how he joined the ideas of the New Testament to those of Plato and other classical thinkers. Clement taught that God was active from the beginning to the end of human history and that a Christian life should move on from simple faith to knowledge and love. He argued that a sequence of three elliptical relations governed the universe: Father and Son, God and humanity, humans and their neighbours. Faith as a fixed conviction which is also a growing mustard seed was joined to Plato's unwavering search for the best reason. The open heaven of prophecy became intelligible through Plato's ascending dialectic. This book will be invaluable in making this outstanding thinker of the early Church accessible to the students of today.

Philosophy and religion --- Alexandrian school, Christian. --- Philosophie et religion --- Ecole chrétienne d'Alexandrie --- History of doctrines --- Histoire --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Ecole chrétienne d'Alexandrie --- Alexandrian school, Christian --- Christianity and philosophy --- Religion and philosophy --- Religion --- Alexandrian theology --- Christian Alexandrian school --- Theology, Doctrinal --- Antiochian school --- History --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement of Alexandria --- Klēmēs, --- Arts and Humanities --- Philosophy and religion - History of doctrines - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.

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Can humans know God? Can created beings approach the Uncreated? The concept of God and questions about our ability to know him are central to this book. Eastern Orthodox theology distinguishes between knowing God as he is (his divine essence) and as he presents himself (through his energies), and thus it both negates and affirms the basic question: man cannot know God in his essence, but may know him through his energies. Henny Fiska Hagg investigates this earliest stage of Christian negative (apophatic) theology, as well as the beginnings of the distinction between essence and energies, focusing on Clement of Alexandria in the late second century. Clement's theological, social, religious, and philosophical milieu is also considered, as is his indebtedness to Middle Platonism and its concept of God.

Negative theology --- Théologie négative --- Christianity --- History of doctrines. --- Christianisme --- Histoire des doctrines --- Clement, --- Theologie negative --- -276 =75 CLEMENS ALEXANDRINUS --- 231.133.11 --- Apophatic theology --- Via negativa (Theology) --- Theology --- Mysticism --- -History of doctrines. --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Kenbaarheid van God --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- 231.133.11 Kenbaarheid van God --- Théologie négative --- Christianity. --- 276 =75 CLEMENS ALEXANDRINUS --- Christianity&delete& --- History of doctrines --- Klēmēs, --- Negative theology - Christianity - History of doctrines. --- Theologie negative - Christianisme - Histoire des doctrines --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.

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The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration.

Philosophy, Ancient. --- Science --- Philosophy --- Methodology --- Methodology. --- Philosophy. --- Clement, --- Stromata (Clement, of Alexandria, Saint). --- Clemens Alexandrinus --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Philosophy, Ancient --- Philosophie ancienne --- Sciences --- Early works to 1800. --- Philosophie --- Ouvrages avant 1800 --- Méthodologie --- Natural science --- Science of science --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Klēmēs, --- Natural sciences --- Science - Philosophy - Early works to 1800 --- Science - Methodology - Early works to 1800

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Apologetics --- Human reproduction --- Kinship --- Apologétique --- Reproduction humaine --- Parenté --- History --- Religious aspects --- Christianity --- Histoire --- Aspect religieux --- Christianisme --- Clement, --- History of doctrines --- 276 =71 TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- -Human reproduction --- -Kinship --- -Ethnology --- Clans --- Consanguinity --- Families --- Kin recognition --- Human physiology --- Reproduction --- Reproductive health --- Reproductive rights --- Apologetics, Missionary --- Christian evidences --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- -Religious aspects --- -Christianity --- -History of doctrines --- -Evidences --- Clement of Alexandria, Saint --- -Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- -Clement of Alexandria, Saint --- Apologétique --- Parenté --- Ethnology --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmēs, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Apologetics - History - Early church, ca 30-600 --- Human reproduction - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600. --- Kinship - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600.