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A Rome, au début du IIIe siècle de notre ère, un Grec d'Egypte, Athénée de Naucratis, mettant en scène les conversations de banqueteurs savants, propose à toutes les élites de l'Empire romain, devenu "mondial", une synthèse ludique de huit siècles de culture gréco-romaine. En quinze livres, il raconte à un interlocuteur du nom de Timoeratès, un banquet fictif de lettrés travers un jeu de citations d'auteurs grecs en tous genres, il propose à son interlocuteur supposé d'apprendre les mots et les savoirs constitutifs de la culture et de la vie en société, relatifs aux questions les plus diverses, la cuisine, les vins, les manières de table, Homère, les hors-d'oeuvre, les pains, les poissons, les viandes, les coupes, le luxe, la table des rois, le régime des philosophes, les courtisanes célèbres, les artistes de théâtre, la musique et les instruments de musique, les chansons, les danses, les fruits, les gâteaux, les jeux de société, les couronnes, les parfums, le tout à grand renfort d'anecdotes rares de toutes sortes...Souvent utilisé comme un immense recueil de fragments oeuvres aujourd'hui disparues, Les Deipnosophistes (Le banquet des savants) constituent une oeuvre originale et une source indispensable pour qui s'intéresse à la culture antique. Six chercheurs de l'Université de Toulouse-Jean Jaurès (en histoire, archéologie, linguistique, philologie) et un chercheur de l'Université de Ioannina, ont mené un long travail commun pour éditer, traduire, expliquer et illustrer le livre le plus varié de cet étonnant ouvrage, inaccessible en français jusqu'à ce jour
Conferences - Meetings --- Littérature grecque hellénistique. --- Athénée (rhéteur ; 01..?-02..?). --- Athénée --- Critique et interprétation. --- Athénée --- Athenaeus, --- Greek literature, Hellenistic --- Littérature grecque hellénistique --- Athenaeus Naucratita --- Ἀθήναιος ο Nαυκρατίτης --- Athenaeus of Naucratis --- Athenaeus Grammaticus --- Athenaios von Naukratis --- Athénée de Naucratis --- Athenaeus van Naucratis --- Athenaeus van Naukratis --- Afineĭ, --- Atenèo, --- Athenaeus --- Athēnaios --- Athénée, --- Ἀθηναῖος,
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In The Web of Athenaeus, Christian Jacob produces a completely fresh and unique reading of Athenaeus’s Sophists at Dinner (ca. 200 CE). Jacob provides the reader with a map and a compass to navigate the unfathomable number of intersecting paths in this enormous work: the books, the quotations, the diners, the dishes served, and—above all—the wordplay, all within the simulacrum of an ancient Greek library. A text long mined merely for its testimonies to lost classical poets, the Sophists at Dinner has now received a full literary re-imagining by Jacob, who connects the world of Hellenistic erudition with its legacy among Hellenized Romans. The Web of Athenaeus simultaneously offers a literary history of the rarest and finest of Greek culture along with a creative anthropology of a Roman imperial world obsessed with the Greek past
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Athenaeus, --- Historiography --- History. --- 807.5 --- -930.07 --- Historical criticism --- History --- Authorship --- Grieks. Griekse taalkunde --- History Ancient world to 499 Education research, related topics --- Criticism --- Athenaeus of Naucratis --- -Contributions in historiography --- 807.5 Grieks. Griekse taalkunde --- -Athenaeus of Naucratis --- Athenaeus Grammaticus --- Athenaios von Naukratis --- Athénée de Naucratis --- Athenaeus Naucratites --- Athenaeus van Naucratis --- Athenaeus van Naukratis --- Contributions in historiography --- 930.07 --- Afineĭ, --- Atenèo, --- Athenaeus --- Athenaeus Naucratita --- Athēnaios --- Athénée, --- Ἀθηναῖος, --- Ἀθήναιος ο Nαυκρατίτης --- Historiography - Greece - History. --- Athenee --- Litterature classique --- Connaissances --- Histoire
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Historiography --- Historiographie --- History --- Congresses. --- Histoire --- Congrès --- Athenaeus, --- Conferences - Meetings --- Congrès
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Athenaeus' Deipnosophists (The Learned Banqueters) is a major Imperial period Greek text in and of itself, but also a source of thousands of fragments by hundreds of authors, many of whom would otherwise be entirely unknown to us. This is the first full new critical edition of the text since that of Georg Kaibel well over a hundred years ago. Kaibel's text is outdated in many ways, including the fact that he undervalued the Epitome manuscripts, which he thought had no independent significance for the constitution of the text. The new edition is based on a full collation of the manuscripts, including not just Venetus Marcianus 447 (A, the sole surviving witness to the complete text) and the various Epitome manuscripts, but also a number of 15th-century hybrid versions of Athenaeus already known in Kaibel's time but ignored by him. Systematic review of the latter set of manuscripts, as well as of early editions also ignored by Kaibel, has allowed numerous conjectures to be reassigned, radically altering our sense of the Early Modern history of the text. A separate, parallel edition of the Epitome is also included. This now becomes the standard text of the Deipnosophistae and a basic reference work.
Maxims --- Civilization, Classical --- Sophists (Greek philosophy) --- Sophistes grecs --- Maximes --- Civilisation ancienne --- Aphorisms and apothegms --- Symposium (Classical Greek drinking party) --- Gastronomy --- Athenaeus, --- Greece
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Military engineering --- Siege warfare --- Mechanics --- Génie militaire --- Guerre de siège --- Mécanique --- Early works to 1800. --- Early works to 1800 --- Ouvrages avant 1800 --- Athenaeus, --- 600 --- Technology --- Génie militaire --- Guerre de siège --- Mécanique --- Mechanics - Early works to 1800 --- Athenaeus, - active 2nd century BC? - Peri mēchanēmatōn
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Athenaeus, --- Athenaios, --- Civilization, Greco-Roman. --- Civilisation gréco-romaine --- Greece --- Rome --- Grèce --- Civilization --- Roman influences. --- History --- Intellectual life --- Classical influences. --- Civilisation --- Influence romaine --- Histoire --- Vie intellectuelle --- Influence ancienne
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La monarchie perse, la tyrannie grecque, les monarchies hellénistiques sont toujours présentées par Athénée dans le contexte des banquets. Mais les thèmes qui se dégagent de ces récits – luxe ostentatoire, pratiques du don, relations entre convives, respect ou non respect des normes et des traditions – permettent d'aborder de manière bien plus large l'institution royale et ses représentations à travers l’histoire grecque. S'inviter à la table des rois avec Athénée devient ainsi le moyen d'esquisser une histoire des conceptions grecques sur la monarchie, tout comme d'éclairer des moments précis de l'histoire des monarchies.
Dinners and dining in literature. --- Eating (Philosophy) --- Repas dans la littérature --- Nourriture --- Athenaeus, --- Themes, motives. --- Repas dans la littérature --- Banquets --- Monarchie --- Aspect politique --- Athénée --- Critique et interprétation. --- Critique et interprétation --- Athénée, --- Classics --- History --- histoire --- alimentation --- Grèce --- Proche-Orient --- Rome --- Antiquité
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Eating (Philosophy) --- Dinners and dining --- Philosophy, Ancient --- Nourriture --- Repas --- Philosophie ancienne --- Philosophy --- Philosophie --- Plato --- Plutarch --- Lucian, --- Athenaeus, --- Philosophy, Ancient. --- Symposium (Classical Greek drinking party) --- History. --- History --- Classical Greek philosophy --- Classical Greek Philosophy. --- Symposium (Classical Greek drinking party). --- Plato. --- Symposion (Classical Greek drinking party) --- Drinking customs --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Dinners and dining - History. --- Dinners and dining - History
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