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Sociology of culture --- Rites and ceremonies --- Rites et cérémonies --- 392 --- 291.37 --- #SBIB:316.331H230 --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Zeden en gebruiken in het particuliere leven --- Processies. Symbolen. Riten. Emblemen --- Analyse van fundamentele concepten in de godsdienstsociologie (o.a. religie en magie, mythen en rituelen) --- Rites and ceremonies. --- 291.37 Godsdienstige ceremonieën. Religieuze symboliek. Mysteries. Inwijding --- 291.37 Processies. Symbolen. Riten. Emblemen --- Godsdienstige ceremonieën. Religieuze symboliek. Mysteries. Inwijding --- 392 Zeden en gebruiken in het particuliere leven --- Rites et cérémonies --- 392 Customs, manners, usage in private life --- Customs, manners, usage in private life

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Clothing and dress --- Fashion --- Vêtements --- Mode --- History --- Histoire --- China --- Chine --- Social life and customs --- Moeurs et coutumes --- #SBIB:39A5 --- #SBIB:316.7C124 --- #SBIB:316.7C140 --- #SBIB:309H53 --- 392 --- S17/1300 --- Kunst, habitat, materiële cultuur en ontspanning --- Cultuursociologie: gebruiken, zeden en gewoonten --- Cultuursociologie: cultuur en globale samenlevingen --- Niet-verbale communicatie --- Zeden en gebruiken in het particuliere leven --- China: Art and archaeology--Textile, tapestries, embroideries, rugs, fashion --- 392 Zeden en gebruiken in het particuliere leven --- Vêtements --- 392 Customs, manners, usage in private life --- Customs, manners, usage in private life --- History.

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This study questions the view that contemporary societies are dominated by self-interest, and constructs a moral economy beyond the rationale of the market place. It is suitable for students and academics of sociology and cultural anthropology.

Sociology of culture --- Generosity --- Self. --- Générosité --- Moi (Psychologie) --- Moral and ethical aspects. --- Social aspects. --- Aspect moral --- Aspect social --- Gifts --- Self interest --- Social aspects --- Moral and ethical aspects --- #SBIB:309H504 --- #SBIB:309H503 --- 392 --- Code en boodschap: sociologische, antropologische benadering --- Semiotiek, semiologie --- Zeden en gebruiken in het particuliere leven --- Generosity -- Moral and ethical aspects. --- Generosity - Social aspects. --- Generosity -- Social aspects. --- Gifts - Social aspects. --- Gifts -- Social aspects. --- Self interest. --- Manners & Customs --- Anthropology --- Social Sciences --- 392 Zeden en gebruiken in het particuliere leven --- Self-interest. --- Générosité --- Giving --- Donations --- Presents --- Conduct of life --- Self --- Economic man --- NIMBY syndrome --- Manners and customs --- Free material --- Magnanimity --- 392 Customs, manners, usage in private life --- Customs, manners, usage in private life --- Gifts - Social aspects --- Generosity - Social aspects --- Generosity - Moral and ethical aspects

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Les auteurs ont cherché à poser les jalons d’une histoire sociale et culturelle de la bâtardise dans les sociétés européennes du Moyen Âge et de l’époque moderne. La diversité des disciplines mobilisées (histoire, histoire du droit, linguistique, littérature, démographie historique) permet de mettre en valeur la pluralité des approches d’un statut intrinsèquement complexe, d’une réalité sociale irréductible à un modèle unique, dont l’appréciation par l’Église, la société ou la parenté oscille entre exclusion et intégration, stigmatisation et réhabilitation. Ils ont articulé l’approche théorique de ce que le droit nous dit d’un statut pensé comme outil de contrainte pour hiérarchiser les filiations et promouvoir l’institution matrimoniale, à celle, pratique, de profils ou de destins particuliers. La bâtardise renvoie à une « macule de geniture » ou un defectus natalium qui stigmatise l’enfant (naturel, adultérin, ou sacrilège) né d’un couple qui n’était pas uni en « loial mariage ». Les bâtards sont exclus des ordres sacrés et de l’héritage de leurs parents ; leur témoignage est irrecevable en justice ; de nombreux métiers leur sont inaccessibles. L’« honnêteté de leur conversation » peut toutefois permettre de motiver une demande de dispense auprès du pape pour accéder aux ordres majeurs ou une légitimation auprès des pouvoirs souverains pour hériter de leurs parents ou accéder à des offices. Pour les autres, théoriquement sans gens ni genus, quel destin se profile donc ? Une parentalité particulière s’exprime selon que l’enfant est accueilli dans une fratrie, dans la maison de son père, ou qu’il est abandonné aux institutions charitables qui se substituent au père charnel ; selon aussi que l’enfant naît ou non dans la noblesse qui lui offre un temps certaines opportunités d’ascension sociale. L’ambiguïté du regard des sociétés anciennes sur ce statut se révèle aussi dans la manière dont les littératures médiévales et modernes ont pu mobiliser la figure du…

Illegitimacy --- Kinship --- Families --- Civilization, Medieval --- Civilization, Modern --- History --- Enfant naturel --- --Filiation illégitime --- --Europe --- --Histoire --- --Colloque --- --2012-2014 --- --Angers --- --actes --- --Enfant naturel --- --History of civilization --- anno 500-1499 --- anno 1500-1599 --- Europe --- Enfants naturels --- Filiation naturelle --- Histoire --- Parenté --- Familles --- Civilisation médiévale --- Civilisation moderne et contemporaine --- Congresses --- Congresses. --- Congrès --- History of civilization --- Ethnology --- Clans --- Consanguinity --- Kin recognition --- Bastardy --- Legitimacy (Law) --- Parent and child (Law) --- Sex and law --- Paternity --- Law and legislation --- --Enfants naturels --- Parenté --- Civilisation médiévale --- Congrès --- 392 --- 392 Zeden en gebruiken in het particuliere leven --- Zeden en gebruiken in het particuliere leven --- 392 Customs, manners, usage in private life --- Customs, manners, usage in private life --- Histoire. --- --392 --- Filiation illégitime --- Colloque --- Angers --- Europe médiévale --- bâtards --- mariage --- filiation

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How did citizens in Bruges create a home? What did an ordinary domestic interior look like in the sixteenth century? And more importantly: how does one study the domestic culture of bygone times by analysing documents such as probate inventories? These questions seem straightforward, yet few endeavours are more challenging than reconstructing a sixteenth-century domestic reality from written sources. This book takes full advantage of the inventory as a source and convincingly frames household objects in their original context of use. Meticulously connecting objects, people and domestic spaces, the book introduces the reader to the rich material world of Bruges citizens in the Renaissance, their sensory engagement, their religious practice, the daily activities of men and women, and other social factors. By weaving insights from material culture studies with urban history, At Home in Renaissance Bruges offers an appealing and holistic mixture of in-depth socio-economic, cultural and material analysis. In its approach the book goes beyond heavy-handed theories and stereotypes about the exquisite taste of aristocratic elites, focusing instead on the domestic materiality of Bruges’ middling groups. Evocatively illustrated with contemporary paintings and images of furniture and textiles from Bruges and beyond, this monograph shows a nuanced picture of domestic materiality in a remarkable European city.

392 --- 949.33 --- 911.375 <09> --- Interior decoration --- 911.375 <09> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- 911.375 <09> Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- 949.33 Geschiedenis van België: graafschap Vlaanderen; provincie West-Vlaanderen--(reg./lok.) --- Geschiedenis van België: graafschap Vlaanderen; provincie West-Vlaanderen--(reg./lok.) --- 392 Zeden en gebruiken in het particuliere leven --- Zeden en gebruiken in het particuliere leven --- 392 Customs, manners, usage in private life --- Customs, manners, usage in private life --- Decoration, Interior --- Home decoration --- House decoration --- Interior design --- Art --- Buildings --- Decoration and ornament --- Home economics --- Furniture --- House furnishings --- Upholstery --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van .. --- Environmental engineering --- Bruges (Belgium) --- Brugge (Belgium) --- Brujas (Belgium) --- Bri︠u︡gge (Belgium) --- Bruga (Belgium) --- Brucke Villa (Belgium) --- Brudgias (Belgium) --- Brugae Flandrorum (Belgium) --- Brugiae (Belgium) --- Brugias (Belgium) --- Brugis (Belgium) --- Flandrense Municipium (Belgium) --- Civilization. --- History --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van . --- Interior decoration. --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van --- Home;Domestic Culture;Material Culture;Late-Medieval;Early Modern Period;Bruges;Furniture;Interior Decoration;Domestic space --- Social life and customs