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Prenant sa source dans le Coran et dans la tradition prophétique, le soufisme, dimension intérieure de l'islam sunnite, est la science des états spirituels dont la maîtrise doit permettre à l'initié de dépasser son ego pour parvenir à la connaissance et à la contemplation de Dieu. Sa formation et son adaptation, au fil des siècles, aux transformations du monde musulman, sont expliquées.
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In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar and Cape Town. Through an investigation of the texts, ritual practices and scholarly networks that went alongside Sufi expansion, this book places religious change in the western Indian Ocean within the wider framework of Islamic reform.
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Ṭuruq and ṭuruq-linked institutions by Frederick De Jong was first published in 1978. It is largely based on research in public and private archives in Cairo, and on published materials in limited circulation. This study became highly influential in its field. De Jong describes the development of the administration and organization of the ṭuruq and ṭuruq -linked institutions ( takāyā , zawāyā , and shrines) under the shaykhs of the Bakrī family in nineteenth- and early twentieth-century Egypt. Central to this administration is the principle of right of qadam , meaning the exclusive right of a ṭarīqa to proselytize and to appear in public in a particular area, if it could be proved that it had been the first to do so.
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Sufism in Central Asia: New Perspectives on Sufi Traditions, 15th-21st Centuries brings together ten original studies on historical aspects of Sufism in this region. A central question, of ongoing significance, underlies each contribution: what is the relationship between Sufism as it was manifested in this region prior to the Russian conquest and the Soviet era, on the one hand, and the features of Islamic religious life in the region during the Tsarist, Soviet, and post-Soviet eras on the other? The authors address multiple aspects of Central Asian religious life rooted in Sufism, examining interpretative strategies, realignments in Sufi communities and sources from the Russian to the post-Soviet period, and social, political and economic perspectives on Sufi communities. Contributors include: Shahzad Bashir, Devin DeWeese, Allen Frank, Jo-Ann Gross, Kawahara Yayoi, Robert McChesney, Ashirbek Muminov, Maria Subtelny, Eren Tasar, and Waleed Ziad.
Sufism --- Islam --- Asia, Central --- Sufis --- History --- Social conditions. --- Political activity --- Sofism --- Mysticism
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Thirty-five years after its original publication, Mystical Dimensions of Islam still stands as the most valuable introduction to Sufism, the main form of Islamic mysticism. This edition brings to a new generation of readers Annemarie Schimmel's historical treatment of the transnational phenomenon of Sufism, from its beginnings through the nineteenth century.Schimmel's sensitivity and deep understanding of Sufism--its origins, development, and historical context--as well as her erudite examination of Sufism as reflected in Islamic poetry, draw readers into the mood, the vision, a
Sufism. --- Sofism --- Mysticism --- Islam --- Violence --- Southern States --- Social conditions --- Race relations
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Sufism --- Soufisme --- Dictionaries --- Dictionnaires anglais --- 297*2 --- 141.336 --- Soefisme --- 141.336 Soefisme --- 297*2 Soefisme --- Sofism --- Mysticism --- Islam --- dictionary
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Sufism --- Soufisme --- Early works to 1800 --- -Sofism --- Mysticism --- Islam --- -Early works to 1800 --- Sufism - Early works to 1800
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"This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and "spiritualizing" approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism's economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking. Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles. Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari"--
Public administration --- Public administration. --- Sufism --- Sufism. --- Economic aspects. --- History. --- Social aspects. --- Islamic countries. --- Religious institutions --- Sofism --- Mysticism --- Islam
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