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Metaphysics --- Marx, Karl --- Aristotle
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Logic --- filosofen --- retoriek --- Aristotle --- #GGSB: Filosofie (oudheid) --- Filosofie (oudheid)
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Bedrijfsethiek --- Business ethics --- Morale des affaires --- Ondernemingsethiek --- Excellence --- Economic aspects --- Aspect économique --- Aristotle --- Ethics --- Morale --- Business ethics. --- Aspect économique --- 174.5 --- 241.67 --- #GBIB:Overlegcentrum Christelijke Ethiek --- 241.67 Business ethics. Corporate ethics. Bedrijfscodes. Management en ethiek. Zakenmoraal --- Business ethics. Corporate ethics. Bedrijfscodes. Management en ethiek. Zakenmoraal --- 174.5 Economische ethiek. Speculatie --- Economische ethiek. Speculatie --- Professional ethics. Deontology --- Ethics.
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Philosophy --- Marx, Karl --- Descartes, René --- Aristotle --- Levinas, Emmanuel --- Plato --- Kant, Immanuel --- Thomas Aquinas --- Nietzsche, Friedrich --- Wittgenstein, Ludwig --- History --- Addresses, essays, lectures --- Philosophers --- #GGSB: Filosofie --- #gsdbf --- Mental philosophy --- Descartes, R --- Filosofen --- Kant, I --- Marx, K --- Nietzsche, F --- 101 --- filosofen --- filosofiegeschiedenis --- filosofie (wijsbegeerte) --- filosofische stelsels --- Humanities --- Scholars --- Aard en functie van filosofie --- 110 --- 150 --- filosofie --- Geschiedenis van de wijsbegeerte --- Filosofie
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Profielen van ethiek onderzoekt de manieren waarop filosofen in de loop van de geschiedenis over het morele leven hebben nagedacht en hoe zij de verbinding tussen ethiek en moreel leven hebben gelegd. Daarbij is vooral de vraag interessant hoe het mogelijk is dat er zulke grote verschillen bestaan tussen de wijsgerige ethieken.De auteur behandelt achtereenvolgens de ethiek van de deugd (Aristoteles), de ethiek van het gekerstende leven (Thomas-van-Aquino), de ethiek van het nut (Utilitarisme), de ethiek van de plicht (Kant) en ten slotte het humanisme van de andere mens (Levinas).Al deze ethieken brengen een element aan het licht dat voor het morele leven belangrijk is. Geen enkele van die elementen ontbreekt in welke ethiek dan ook; maar wat in de ene ethiek op de achtergrond blijft, wordt in de andere ethiek juist in een helder daglicht gesteld. Waarom is dat zo? Wat noodzaakt een ethiek om een bepaald element zo sterk naar voren te halen en andere op de achtergrond te houden3
ethiek --- General ethics --- morele ontwikkeling --- Aristotle --- Levinas, Emmanuel --- Kant, Immanuel --- Ethiek --- Ethiek ; geschiedenis --- #GGSB: Filosofie --- #GGSB: Fundamentele ethiek --- 170 --- Aristoteles --- Emmanuel Levinas --- Immanuel Kant --- Thomas van Aquino --- filosofen --- filosofie --- stoïcisme --- utilitarisme --- Kant Immanuel --- Stoïcijns denken --- ethiek (gez) --- 17 --- Filosofie --- E98284.jpg --- Sociologie --- Oudheid --- China --- Godsdienst --- Sport --- Duurzaamheid --- Psychologie --- Romeinse Rijk --- Hellenisme --- Griekenland --- Hellas --- Man --- Film --- Literatuur --- Muziek --- Schilderkunst --- Cultuur --- Tekenkunst --- Erfelijkheidsleer --- Stadssamenleving --- Technologie --- Voeding --- Maatschappij --- Verpleegkunde --- Vlaanderen --- Vlaams --- Emigratie --- Drank --- Gezondheid --- Volwassene --- Vrouw --- Fundamentele ethiek
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"For all those interested in the relationship between ideas and the built environment, John Onians provides a lively illustrated account of the range of meanings that Western culture has assigned to the Classical orders. Onians shows that during the 2,000 years from their first appearance in ancient Greece through their codification in Renaissance Italy, the orders -- the columns and capitals known as Doric, Ionic, Corinthian, Tuscan, and Composite -- were made to serve expressive purposes, engaging the viewer in a continuing visual dialogue"--Publisher's description.
72.032 --- Bouwstijlen van de Oudheid. Antieke bouwkunst --- Architecture --- Architecture, Ancient. --- Architecture, Medieval. --- Architecture, Renaissance. --- Orders. --- 72.032 Bouwstijlen van de Oudheid. Antieke bouwkunst --- Renaissance --- Medieval [European] --- architectural theory --- Roman [ancient Italian culture or period] --- Ancient Greek [culture or style] --- architectonics --- architectural orders [classical orders] --- anno 500-1499 --- anno 1-499 --- anno 1500-1599 --- Greece --- Antiquity --- Roman [ancient Italian style] --- Architecture de la Renaissance --- Architecture antique --- Ordres --- Architectuurtheorie ; klassieke Oudheid ; Middeleeuwen ; Renaissance --- Architectuurtheorie ; over de bouworden --- Architectuur ; theorie, filosofie, esthetica --- architecture [discipline] --- anno 1400-1499 --- anno 1300-1399 --- Architecture médiévale --- History --- Histoire --- architectural orders [assembly and style] --- Architecture, Ancient --- Architecture, Medieval --- Architecture, Renaissance --- 72.01 --- Archaeology --- Architectural orders --- Orders, Architectural --- Renaissance architecture --- Renaissance revival (Architecture) --- Middle Ages --- Orders --- Influence. --- Aachen, palace chape. --- Aeolic order. --- Alessi, Galeazzo. --- Aristotle. --- Attic columns. --- Barbadori family. --- Benavides, Marco. --- Borgo San Sepolcro. --- Bramante, Donato. --- Caesar, Julius. --- Callimachus. --- Cellini, Benvenuto. --- Christ. --- Cicero. --- Composite order. --- Corinthian order. --- Dante Alighieri. --- Dorians. --- Doric order. --- Egypt. --- El Djem (Thysdrus). --- Etruria. --- Flavians. --- Florence. --- Francis I. --- Franks. --- Genoa. --- Gonzaga, Federigo. --- Herodotus. --- Honorius of Autun. --- Leonardo da Vinci. --- Manetti, Giannozzo. --- Ottomans. --- Pergamum. --- Plato. --- Poliphilus. --- anthropomorphism. --- architects. --- clergy and laity. --- craftsmen. --- emotions. --- encyclopaedias. --- etymologies. --- exempla. --- festivitas. --- government. --- inscriptions. --- letters. --- licence. --- maniera. --- music and architecture. --- paintings. --- quadratura.
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