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Authors, Irish --- Satire --- Biography. --- Authorship. --- Swift, Jonathan, --- Church of Ireland --- Clergy
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William King (1650-1729) was perhaps the dominant Irish intellect of the period from 1688 until his death in 1729. An Anglican (Church of Ireland) by conversion, King was a strident critic of John Toland and the clerical superior of Jonathan Swift.
Statesmen --- Church and state --- History --- King, William, --- Church of Ireland --- Bishops
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Thomas Wentworth landed in Ireland in 1633 - almost 100 years after Henry VIII had begun his break with Rome. The majority of the people were still Catholic. William Laud had just been elevated to Canterbury. A Yorkshire cleric, John Bramhall, followed the new viceroy and became, in less than one year, Bishop of Derry. This 2007 study, which is centred on Bramhall, examines how these three men embarked on a policy for the established Church which represented not only a break with a century of reforming tradition but which also sought to make the tiny Irish Church a model for the other Stuart kingdoms. Dr McCafferty shows how accompanying canonical changes were explicitly implemented for notice and eventual adoption in England and Scotland. However within eight years the experiment was blown apart and reconstruction denounced as subversive. Wentworth, Laud and Bramhall faced consequent disgrace, trial, death or exile.
Church of Ireland --- Eaglais na hÉireann --- United Church of England and Ireland --- History --- Arts and Humanities
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Sir Leslie Stephen (1832-1904) came from a distinguished family of politicians, jurists and writers, and was the father of Vanessa Bell and Virginia Woolf. His literary career began with writing about his great passion, the Alps, and he became a noted author and critic, and the first editor of the Dictionary of National Biography. He was a friend of John Morley (1838-1923), the general editor of English Men of Letters, who commissioned him to write three biographies for the first series, on Swift, Pope and Johnson. Stephen is very interested in the family connections and history of Jonathan Swift (1667-1745), the great satirist and moralist, and he blends direct sources with general conclusions in an informal style which makes the work (first published in 1882) of continuing interest today. Stephen's Sketches from Cambridge, published anonymously in 1865, is also reissued in the Cambridge Library Collection.
Church Of Ireland --- Swift, Jonathan, 1667-1745 --- Satire, English --- Authors, Irish --- Authors --- Religion --- Literary Criticism --- Biography & Autobiography
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Satire, English --- Authors, Irish --- History and criticism --- Biography --- Swift, Jonathan, --- Church of Ireland --- Clergy --- Biography. --- Ireland --- Intellectual life
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Satire, English --- Authors, Irish --- Liberty in literature. --- History and criticism. --- Biography. --- Swift, Jonathan, --- Church of Ireland --- Clergy
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The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship.
This volume reconstructs the history of the convocation in the early years of Henry VIII and reproduces the abstracts made of the records from 1529 onwards, which were burnt in the great fire of London in 1666. Of particular interest are the notes of Peter Heylyn, which were only rediscovered in 1999, and have never been printed before. Also included are the canons and articles of religion passed by convocation in the sixteenth century.
Councils and synods --- History --- Church of England. --- Church of Ireland --- Great Britain --- Ireland --- Church history --- Canterbury (England)
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The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship.
This volume contains a composite index of source material, references to the Bible, canon law, parliamentary statutes et cetera, and of the subjects discussed and on which legislation has been enacted over the centuries. There is also a complete concordance to David Wilkins' 'Concilia Magnae Britanniae et Hiberniae', much of which has now been replaced by this collection of records.
Councils and synods. --- Councils and synods --- History --- Church of England. --- Church of Ireland --- Great Britain --- Ireland --- Church history
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Authors, Irish --- Christian literature, English --- Christianity and literature --- Satire --- Satire, English --- Biography. --- History and criticism. --- History --- Religious aspects. --- Swift, Jonathan, --- Religion. --- Church of Ireland --- Clergy --- History.
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This book explores the enforcement of the English Reformation in the heartland of English Ireland during the sixteenth century. Focusing on the diocese of Dublin - the central ecclesiastical unit of the Pale - James Murray explains why the various initiatives undertaken by the reforming archbishops of Dublin, and several of the Tudor viceroys, to secure the allegiance of the indigenous community to the established Church ultimately failed. Led by its clergy, the Pale's loyal colonial community ultimately rejected the Reformation and Protestantism because it perceived them to be irreconcilable with its own traditional English culture and medieval Catholic identity. Dr Murray identifies the Marian period, and the opening decade of Elizabeth I's reign, as the crucial times during which this attachment to survivalist Catholicism solidified, and became a sufficiently powerful ideological force to stand against the theological and liturgical innovations advanced by the Protestant reformers.
Reformation --- -Reformation --- -27 <415> --- 283*1 --- Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- Kerkgeschiedenis--Ierland--(als geheel) --- Anglicanisme:--16de eeuw --- History --- Church of Ireland. --- Dublin (Diocese, Anglican) --- Dublin (Ireland : Diocese : Church of Ireland) --- -Ireland --- Irish Free State --- Ireland --- 283*1 Anglicanisme:--16de eeuw --- 27 <415> --- English Reformation --- Arts and Humanities
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