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Hindus --- Human rights --- Minorities --- Muslims --- Rastafari movement --- Sikhs --- Legal status, laws, etc. --- Great Britain --- Ras Tafari movement --- Minorities - Legal status, laws, etc. - Great Britain. --- Muslims - Legal status, laws, etc. - Great Britain. --- Hindus - Legal status, laws, etc. - Great Britain. --- Sikhs - Legal status, laws, etc. - Great Britain. --- Rastafari movement - Great Britain.
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So much has been written about the Rastafari, yet we know so little about why and how people join the Rastafari movement. Although popular understandings evoke images of dreadlocks, reggae, and marijuana, Rastafarians were persecuted in their country, becoming a people seeking social justice. Yet new adherents continued to convert to Rastafari despite facing adverse reactions from their fellow citizens and from their British rulers.Charles Price draws on in-depth interviews to reveal the personal experiences of those who adopted the religion in the 1950s to 1970s, one generation past the movement's emergence . By talking with these Rastafari elders, he seeks to understand why and how Jamaicans became Rastafari in spite of rampant discrimination, and what sustains them in their faith and identity.Utilizing new conceptual frameworks, Price explores the identity development of Rastafari, demonstrating how shifts in the movement’s identity—from social pariah to exemplar of Blackness—have led some of the elder Rastafari to adopt, embrace, and internalize Rastafari and blackness as central to their concept of self.
Rastafari movement --- Identification (Religion) --- Blacks --- Rastafarisme --- Noirs --- Race identity --- Identité ethnique --- Jamaica --- Jamaïque --- Religious life and customs --- Vie religieuse --- Identity (Religion) --- Religious identity --- Psychology, Religious --- Ras Tafari movement --- Ras Tafarian movement --- Rastafarian movement --- Rastafarianism --- Cults --- Negroes --- Ethnology --- Religion --- Religion. --- Black persons --- Black people
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In reggae song after reggae song Bob Marley and other reggae singers speak of the Promised Land of Ethiopia. “Repatriation is a must!” they cry. The Rastafari have been travelling to Ethiopia since the movement originated in Jamaica in1930's. They consider it the Promised Land, and repatriation is a cornerstone of their faith. Though Ethiopians see Rastafari as immigrants, the Rastafari see themselves as returning members of the Ethiopian diaspora .In Visions of Zion, Erin C. MacLeod offers the first in-depth investigation into how Ethiopians perceive Rastafari and Rastafarians within Ethiopia and the role this unique immigrant community plays within Ethiopian society. Rastafariare unusual among migrants, basing their movements on spiritual rather than economic choices. This volume offers those who study the movement a broader understanding of the implications of repatriation. Taking the Ethiopian perspective into account, it argues that migrant and diaspora identities are the products of negotiation, and it illuminates the implications of this negotiation for concepts of citizenship, as well as for our understandings of pan-Africanism and south-south migration. Providing a rare look at migration to a non-Western country, this volume also fills a gap in the broader immigration studies literature.
SOCIAL SCIENCE / Anthropology / Cultural. --- RELIGION / Ethnic & Tribal. --- Ethnicity --- Pan-Africanism. --- Citizenship --- Repatriation --- Rastafari movement --- Rastafarians --- Immigrants --- Birthright citizenship --- Citizenship (International law) --- National citizenship --- Nationality (Citizenship) --- Political science --- Public law --- Allegiance --- Civics --- Domicile --- Political rights --- African relations --- African cooperation --- Regionalism (International organization) --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Aliens --- Emigration and immigration --- Emigration and immigration law --- International law --- Refoulement --- Return migration --- Ras Tafari movement --- Ras Tafarian movement --- Rastafarian movement --- Rastafarianism --- Blacks --- Cults --- Ras Tafaris --- Rastafaris --- Rastafarites --- Rastas --- Religious adherents --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Social aspects --- Public opinion. --- History. --- Law and legislation --- Religion --- Ethiopia --- Abesinija --- Abesiniye --- Abessinien --- Abisinia --- Abissinia --- Abissinii︠a︡ --- Abisynja --- Abyssinia --- Aethiopia --- Alta Ætiopia --- Äthiopien --- Avēssynia --- Demokratische Bundesrepublik Äthiopien --- Ėfiopii︠a︡ --- Empire of Ethiopia --- Éthiopie --- Etiopia --- Etiopie --- Eṭiopiye --- Etiyopiyah --- Etiyopyah --- Etʻovpia --- Etyopiyah --- Etyopyah --- Federal Democratic Republic of Ethiopia --- Federazione etiopica --- Gouvernement impérial d'Éthiopie --- Ḥabash --- Hạbashah --- ʼIḤeDeRi --- Imperial Ethiopian Government --- Ityop --- Ityop'iya Federalawi Demokrasiyawi Ripeblik --- Ityopp'ya --- ʼItyoṗyā --- Motumā céhumsa ʼItyopyā --- People's Democratic Republic of Ethiopia --- Provisional Military Government of Ethiopia --- Provisional Military Government of Socialist Ethiopia --- Repubblica democratica federale d'Etiopia --- República Democrática Federal de Etiopía --- République fédérale démocratique d'Éthiopie --- Transitional Government of Ethiopia --- YaH̲ebratasabʼāwit ʼItyoṗyā gizéyāwi watādarāwi mangeśt --- YaʼItyoṗyā ḥezbāwi dimokrāsiyāwi ripublik --- YaʼItyopyā mangeśt --- YaʼItyoṗyā ne. na. mangeśt --- YaʼItyoṗyā neguśa nagaśt mangeśt --- YaʼItyop̣ya yašegeger mangeśt --- Ye-Ityopp'ya Federalawi Dimokrasiyawi Ripeblik --- YeĪtyopʼiya Fēdēralawī Dēmokrasīyawī Rīpeblīk --- エチオピア --- Echiopia --- Ethiopia (Territory under British occupation, 1941-1942) --- Reserved Areas of Ethiopia (Territory under British occupation, 1942-1955) --- Ethnic relations. --- Emigration and immigration. --- Black people --- YaʼI.Fé.De.Ri. --- IFeDeRi
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