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Monastère du Saint Sépulcre de Bouillon --- Archives --- Catalogs. --- Bouillon (Belgium) --- Church history --- Sources --- Bibliography
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Holy Sepulcher --- Middle Ages. --- History. --- Christian church history --- History of Europe --- anno 500-1499 --- anno 400-499 --- anno 300-399 --- anno 1500-1599 --- -Middle Ages --- 232 --- 27 "04/14" --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- Middle Ages --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- Sepulcher, Holy --- Shrines --- History --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- Kerkgeschiedenis--Middeleeuwen --- Saint Sépulcre --- Moyen Age --- Histoire --- JESUS-CHRIST --- MOYEN AGE --- PELERINS ET PELERINAGES --- SAINT-SEPULCRE --- JERUSALEM (ISRAEL) --- RELIQUES --- HISTOIRE RELIGIEUSE --- CROISADES --- HISTOIRE --- Jérusalem --- Saint-Sépulcre (Jérusalem)
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The special position of Jerusalem among the cities of the world stems from a long history shared by the three Abrahamic religions, and the belief that the city reflected a heavenly counterpart. Because of this unique combination, Jerusalem is generally seen as extending along a vertical axis stretching between past, present, and future. However, through its many ‘earthly’ representations, Jerusalem has an equally important horizontal dimension: it is represented elsewhere in all media, from two-dimensional maps to monumental renderings of the architecture and topography of the city’s loca sancta. In documenting the increasing emphasis on studying the earthly proliferations of the city, the current book witnesses a shift in theoretical and methodological insights since the publication of The Real and Ideal Jerusalem in Jewish, Christian, and Islamic Art in 1998. Its main focus is on European translations of Jerusalem in images, objects, places, and spaces that evoke the city through some physical similarity or by denomination and cult - all visual and material aids to commemoration and worship from afar. The book discusses both well-known and long-neglected examples, the forms of cult they generate and the virtual pilgrimages they serve, and calls attention to their written and visual equivalents and companions. In so doing, it opens a whole new vista onto the summa of representations of Jerusalem.
sacred sites --- churches [buildings] --- Religious architecture --- Jerusalem --- Palestine --- Visual communication. --- Communication in architecture. --- Church architecture --- Sacred space --- Christian art and symbolism --- Symbolic representation. --- History. --- Symbolic representation --- Congresses --- Visual communication --- Communication in architecture --- Kerkelijke architectuur --- Europe --- Cartes --- Early works to 1800 --- Christian pilgrims and pilgrimages --- History --- Jerusalem in Christianity --- Jerusalem in art --- Church architecture - Jerusalem. --- Church architecture - Europe. --- Sacred space - Jerusalem. --- Sacred space - Europe. --- Christian art and symbolism - Jerusalem. --- Christian art and symbolism - Europe. --- Jérusalem --- Saint-Sépulcre (Jérusalem) --- Jerusalem - Symbolic representation. --- Palestine - Maps. --- Jerusalem - History.
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Jerusalem - earthly and heavenly, past, present and future - has always informed the Christian imagination: it is the intersection of the divine and human worlds, of time and eternity. Since the fourth century, it has been the site of the round Church of the Holy Sepulchre, built over the empty tomb acknowledged by Constantine as the tomb of Christ. Nearly four hundred years later, the Sepulchre's rotunda was rivalled by the octagon of the Dome of the Rock. The city itself and these two glorious buildings within it remain, to this day, the focus of pilgrimage and of intense devotion.Jerusalem and its numinous buildings have been distinctively re-imagined and re-presented in the design, topography, decoration and dedications of some very striking and beautiful churches and cities in Western Europe, Russia, the Caucasus and Ethiopia. Some are famous, others are in the West almost unknown. The essays In this richly illustrated book combine to do justice to these evocative buildings' architecture, roles and history. The volume begins with an introduction to the Sepulchre itself, from its construction under Constantine to the Crusaders' rebuilding which survives to this day. Chapters follow on the Dome of the Rock and on the later depiction and signifcance of the Jewish Temple. The essays then move further afeld, uncovering the links between Jerusalem and Byzantium, the Caucasus, Russia and Ethiopia. Northern Europe comes fnally into focus, with chapters on Charlemagne's chapel at Aachen, the role of the military orders in spreading the form of the Sepulchre, a gazetteer of English rounds, and studies of London's New Temple.
Church Architecture --- Church of the Holy Sepulchre (Jerusalem) --- Jerusalem --- Temple Mount (Jerusalem) --- Religious life and customs. --- Church architecture --- Qubbat al-Ṣakhrah (Mosque : Jerusalem) --- Temple of Jerusalem (Jerusalem) --- Church architecture - Jerusalem. --- Jérusalem --- Saint-Sépulcre (Jérusalem) --- Church. --- Qubbat al-Ṣakhrah (Mosque : Jerusalem) --- Symbolic representation. --- Architecture Worldwide. --- Architecture. --- Christian Imagination. --- Church of the Holy Sepulchre. --- Dome of the Rock. --- Essays. --- History. --- Jerusalem Imagery. --- Jerusalem. --- King's College London. --- Pilgrimage. --- Religion. --- Robin Griffith-Jones. --- Sacred Buildings. --- Temple Church. --- Symbolism in architecture. --- Themes, motives. --- Qubbat al- Sakhrah (Mosque : Jerusalem)
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Liturgies --- Actions liturgiques --- Catalogs --- Manuscripts. --- Catalogues --- Manuscrits --- Church of the Holy Sepulchre (Jerusalem) --- Catholic Church --- Liturgy --- History. --- History --- Jerusalem (Latin Kingdom) --- Jérusalem (Royaume latin) --- Church history. --- Histoire religieuse --- Manuscripts --- Church history --- 091:264 --- 091:271 --- 271.79*7 --- 091 <569.4 JERUSALEM> --- Handschriften i.v.m. liturgie --- Handschriftenkunde. Handschriftencatalogi-:-Kloosterwezen. Religieuze orden en congregaties. Monachisme --- Reguliere kanunniken en kanunnikessen van S. Augustinus. Orde van het H. Graf. Victorinen --- Handschriftenkunde. Handschriftencatalogi--Israël--JERUSALEM --- Heilig-Grafkerk (Jeruzalem) --- Liturgie. --- Liturgische handschriften. --- Romeinse canon. --- 091 <569.4 JERUSALEM> Handschriftenkunde. Handschriftencatalogi--Israël--JERUSALEM --- 271.79*7 Reguliere kanunniken en kanunnikessen van S. Augustinus. Orde van het H. Graf. Victorinen --- 091:271 Handschriftenkunde. Handschriftencatalogi-:-Kloosterwezen. Religieuze orden en congregaties. Monachisme --- 091:264 Handschriften i.v.m. liturgie --- Jérusalem (Royaume latin) --- Liturgies - Manuscripts - Catalogs --- Jérusalem --- Saint-Sépulcre (Jérusalem) --- Liturgie --- Jerusalem (Latin Kingdom) - Church history
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Der Band behandelt in einem transdisziplinären Ansatz verschiedene Aspekte der Zerstörung der Grabeskirche zu Jerusalem am 28. September 1009 auf Befehl des fatimidischen Kalifen al-Hakim in ihrem historischen Kontext. Es werden die ideologischen Ursachen und die Folgen beleuchtet und das Bauwerk selbst näher untersucht. Arabisten, Byzantinisten, Judaisten, Mediävisten, Kunsthistoriker, Orientalisten sowie Vertreter der Nordistik liefern Beiträge zu einem fachübergreifenden Diskurs. Dabei gerät zum einen das Verbindende und Gemeinsame der verschiedenen Religionen und Kulturen zunächst stärker in den Blick als die Trennlinien und Unterschiede. So waren etwa bei den christlichen Feierlichkeiten in der Grabeskirche zu Jerusalem auch zahlreiche Muslime anwesend, war die Mutter des Kalifen selbst eine Christin und wurde die Kirche nach ihrer Zerstörung von der fatimidischen Regentin Sitt al-Mulk wieder aufgebaut. Zum anderen aber wurden die Ereignisse zum Auslöser von Judenpogromen in Westeuropa, und sie begünstigten die Entstehung der Kreuzzugsideologie. Damit vertieften sie letztlich die Gräben zwischen den verschiedenen Religionen und Kulturen.
Church history --- Christian shrines --- Christian pilgrims and pilgrimages --- Church buildings --- Religious facilities --- Pogroms --- History --- Destruction and pillage --- Ḥākim bi-Amr Allāh, --- Church of the Holy Sepulchre (Jerusalem) --- Church history - 11th century --- Christian shrines - Jerusalem --- Christian pilgrims and pilgrimages - Palestine - History --- Church buildings - Jerusalem --- Religious facilities - Destruction and pillage --- Jérusalem --- Saint-Sépulcre (Jérusalem) --- Ḥākim bi-Amr Allāh, - Caliph of Egypt, - 985-approximately 1021 --- Pogroms. --- History. --- Destruction and pillage. --- Ḥākim bi-Amr Allāh, --- Church of the Holy Sepulchre. --- Jerusalem. --- Christian holy places --- Holy places, Christian --- Shrines --- Pilgrims and pilgrimages, Christian --- Pilgrims and pilgrimages --- Destruction of religious facilities --- Pillage --- Genocide --- Jews --- Massacres --- Churches --- Buildings --- Church facilities --- Church architecture --- Persecutions --- حاكم بأمر الله، --- حكيم بعمر الله --- Church of the Holy Sepulcher (Jerusalem) --- Khram Voskresenii︠a︡ Gospodni︠a︡ v Ierusalime --- Heilige Grabeskirche zu Jerusalem --- Iglesia del Gloriosísimo Sepulcro del Señor (Jerusalem) --- Iglesia de la Resurrección del Señor (Jerusalem) --- Santo Sepolcro (Church : Jerusalem) --- Church of the Resurrection (Jerusalem) --- Basilica del Santo Sepolcro (Jerusalem) --- Basilique du Saint-Sépulcre (Jerusalem) --- P. Taphos (Jerusalem) --- Panagios Taphos (Jerusalem) --- Hieron Koinon tou P. Taphou (Jerusalem) --- Hieron Koinon tou Panagiou Taphou (Jerusalem) --- Hieros Koinos tou Panagiou Taphou (Jerusalem) --- Naos tēs Anastaseōs (Jerusalem) --- Grabeskirche in Jerusalem --- Hakim bi-Amr Allah,
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In this broad-ranging inquiry into ritual and its relation to place, Jonathan Z. Smith prepares the way for a new approach to the comparative study of religion. Smith stresses the importance of place--in particular, constructed ritual environments--to a proper understanding of the ways in which empty actions become rituals. He structures his argument around the territories of the Tjilpa aborigines in Australia and two sites in Jerusalem--the temple envisioned by Ezekiel and the Church of the Holy Sepulchre. The first of these locales--the focus of one of the more important contemporary theories of religious ritual--allows Smith to raise questions concerning the enterprise of comparison. His close examination of Eliade's influential interpretation of the Tjilpa tradition leads to a powerful critique of the approach to religion, myth, and ritual that begins with cosmology and the category of The Sacred. In substance and in method, To Take Place represents a significant advance toward a theory of ritual. It is of great value not only to historians of religion and students of ritual, but to all, whether social scientists or humanists, who are concerned with the nature of place. This book is extraordinarily stimulating in prompting one to think about the ways in which space, or place, is perceived, marked, and utilized religiously. . . . A provocative example of the application of humanistic geography to our understanding of what takes place in religion.--Dale Goldsmith, Interpretation
Ritual. --- Shrines --- Tjilpa (Australian people) --- Location. --- Temple of Ezekiel (Jerusalem) --- Church of the Holy Sepulchre (Jerusalem) --- 291.3 --- Ritual --- -Tjilpa (Australian people) --- Achilpa (Australian people) --- Aranda (Australian people) --- Ethnology --- Sacred space --- Pilgrims and pilgrimages --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Godsdienstwetenschap: cultus; liturgie --- Location --- Church of the Holy Sepulcher (Jerusalem) --- Khram Voskresenii︠a︡ Gospodni︠a︡ v Ierusalime --- Heilige Grabeskirche zu Jerusalem --- Iglesia del Gloriosísimo Sepulcro del Señor (Jerusalem) --- Iglesia de la Resurrección del Señor (Jerusalem) --- Santo Sepolcro (Church : Jerusalem) --- Church of the Resurrection (Jerusalem) --- Jerusalem. --- Basilica del Santo Sepolcro (Jerusalem) --- Basilique du Saint-Sépulcre (Jerusalem) --- P. Taphos (Jerusalem) --- Panagios Taphos (Jerusalem) --- Hieron Koinon tou P. Taphou (Jerusalem) --- Hieron Koinon tou Panagiou Taphou (Jerusalem) --- Hieros Koinos tou Panagiou Taphou (Jerusalem) --- Naos tēs Anastaseōs (Jerusalem) --- Grabeskirche in Jerusalem --- 291.3 Godsdienstwetenschap: cultus; liturgie --- Tjilpa (Australian people). --- Temple of Ezekiel (Jerusalem). --- Church of the Holy Sepulchre (Jerusalem). --- Sanctuaires --- Aranda (peuple d'Australie) --- Localisation. --- Jérusalem --- Église du Saint-Sépulcre. --- Jérusalem --- Église du Saint-Sépulcre.
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