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Reform Judaism. --- Reform Judaism --- Judaïsme réformé --- 296*75 --- -Judaism --- Judaism, Reform --- Liberal Judaism --- Jewish sects --- Reform- en liberaal jodendom --- Reform movement --- -Reform- en liberaal jodendom --- 296*75 Reform- en liberaal jodendom --- Judaïsme réformé --- Judaism --- France --- History --- 20th century --- Reform Judaism - France
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Jews --- Jews, German --- Juifs --- Juifs allemands --- Intellectual life --- Cultural assimilation --- Vie intellectuelle --- Acculturation --- Intellectual life. --- 296*75 --- -Jews, German --- -Jews --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- German Jews --- Reform- en liberaal jodendom --- -Intellectual life --- -Reform- en liberaal jodendom --- 296*75 Reform- en liberaal jodendom --- Hebrews --- Jews - Europe, Central - Intellectual life. --- Jews, German - Intellectual life. --- Jews - Cultural assimilation - Europe, Central.
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Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era. God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.
Europe --- Gnosticism --- God (Judaism) --- Heresy --- Jewish philosophy --- Pantheism --- 296*63 --- 296*75 --- Heresies --- Offenses against religion --- Apostasy --- Judaism --- Cults --- Philosophy --- Religion --- Panentheism --- 296*75 Reform- en liberaal jodendom --- Reform- en liberaal jodendom --- 296*63 Joodse theologie en filosofie--in de moderne en hedendaagse tijd --- Joodse theologie en filosofie--in de moderne en hedendaagse tijd --- Intellectual life --- History --- History of doctrines --- Jonas, Hans, --- Scholem, Gershom --- Strauss, Leo. --- Jewish religion --- anno 1900-1999 --- Gay culture Europe --- Scholem, Gershom Gerhard,
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The most prominent story of 19th century German & French Jewry has focused on Jews' adoption of liberal middle-class values. Joskowicz points to an equally powerful aspect of modern Jewish history: the extent to which German and French Jews sought to become modern by criticising the anti-modern positions of the Catholic Church. From the moment in which Jews began to enter the fray of modern European politics, they found that Catholicism served as a convenient foil that helped them define what it meant to be a good citizen, to practice a respectable religion, and to have a healthy family life.
Anti-Catholicism --- Anti-clericalism --- Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Church and state --- Clergy --- Clericalism --- Antipapism --- Prejudices --- History --- Politics and government --- 261.1 --- 296*75 --- 296 <43> --- 296 <44> --- 261.1 De Kerk en het Jodendom --- De Kerk en het Jodendom --- 296*75 Reform- en liberaal jodendom --- Reform- en liberaal jodendom --- Judaïsme. Jodendom--Duitsland voor 1945 en na 1989 --- Judaïsme. Jodendom--Frankrijk
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