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The Dominican Order, celebrating its 800th anniversary in 2017, was of central importance to late medieval religious life in general, and also had a significant impact on wider areas of medieval intellectual, cultural, and institutional development. This volume looks at attempts to maintain unity and cohesion within an order that, over only a few decades, expanded all over Europe, and whose members were regularly on the move. Reflecting the richness of Dominican life, essays by experts from a variety of fields draw on sources as diverse as Dominican legislative material, literary sources, codicological and musicological evidence, and architecture.

271.2 <09> --- 271.2 <09> Dominicanen. Predikheren--Geschiedenis van ... --- Dominicanen. Predikheren--Geschiedenis van ... --- Dominicanen. Predikheren--Geschiedenis van .. --- Dominicans --- History --- Rules. --- Rules --- Gesetzgebung. --- Häresie. --- Dominikaner. --- Geschichte 1230-1530. --- Dominicanen. Predikheren--Geschiedenis van . --- Dominicanen. Predikheren--Geschiedenis van

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Lacordaire, Henri-Dominique, --- Correspondence. --- Dominicans --- 2 LACORDAIRE, HENRI-DOMINIQUE --- 271.2 <44> --- Godsdienst. Theologie--LACORDAIRE, HENRI-DOMINIQUE --- Dominicanen. Predikheren--Frankrijk --- 271.2 <44> Dominicanen. Predikheren--Frankrijk --- 2 LACORDAIRE, HENRI-DOMINIQUE Godsdienst. Theologie--LACORDAIRE, HENRI-DOMINIQUE

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Le frère prêcheur Pérégrin d’Opole, qui a passé l’essentiel de son existence dans les couvents de Racibórz et de Wrocław, en Silésie, nous a laissé un recueil de 128 sermons en latin, rédigés pour l’essentiel entre 1297 et 1304. Ces allocutions « du temps » et « des saints », brèves et bien calibrées, destinées à servir de modèles à ses confrères dominicains et à l’ensemble du clergé, ont connu une diffusion européenne à la fin du Moyen Âge. Elles constituent, avec la Légende dorée du dominicain génois Jacques de Voragine († 1298), un bel exemple de la standardisation du discours religieux à la fin du XIIIe siècle, à des fins d’efficacité pastorale. Nourri de l’écriture Sainte, dont il excelle à extraire les différents sens, narrateur habile quoique peu original, Pérégrin d’Opole cherche à inculquer le modèle de christianisme issu du concile de Latran IV de 1215, dont les piliers sont la messe dominicale, la confession annuelle et la communion pascale. En dominicain attaché aux valeurs et aux idéaux de son ordre, il se pose en défenseur de l’orthodoxie catholique, face aux païens, aux infidèles, aux juifs et aux hérétiques. En vif contraste avec la grande majorité des clercs de son époque, il défend la cause des femmes et célèbre leurs mérites dans le domaine spirituel. Pour faire passer son message, Pérégrin d’Opole ménage à ses auditeurs et à ses lecteurs de précieuses échappées sur la vie quotidienne, la société, la justice et le champ politique. Il dresse ainsi, au fil de ses sermons, face à la cathédrale de pierre des architectes, une cathédrale mentale faite de citations bibliques, de variations allégoriques, de récits exemplaires et d’observations empiriques. Quoique moins grandiose, sa cosmovision supporte la comparaison avec « l’idéologie sociale complète » et la « mise en ordre générale de la société » échafaudées à la même époque par les dominicains et la cour angevine de Naples.

Catholic preaching --- Sermons, Polish --- Sermons, Medieval --- Prédication --- Sermons polonais --- Sermons médiévaux --- History --- History and criticism --- Eglise catholique --- Histoire --- Histoire et critique --- Peregrinus, --- Catholic Church --- Sermons --- 271.2 <438> --- 251 "04/14" --- Dominicanen. Predikheren--Polen --- Homiletiek. Verkondiging. Prediking:--middeleeuwen --- 251 "04/14" Homiletiek. Verkondiging. Prediking:--middeleeuwen --- 271.2 <438> Dominicanen. Predikheren--Polen --- Prédication --- Sermons médiévaux --- History and criticism. --- Peregrinus Opoliensis --- Religion --- Philosophy & Religion --- Christianity --- prosélytisme --- Moyen Âge --- ordre des dominicains --- discours religieux --- religion catholique

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Histories of the German Dominican order have long presented a grand narrative of its origin, fall, and renewal: a Golden Age at the order's founding in the thirteenth century, a decline of Dominican learning and spirituality in the fourteenth, and a vibrant renewal of monastic devotion by Dominican "Observants" in the fifteenth. Dominican nuns are presumed to have moved through a parallel arc, losing their high level of literacy in Latin over the course of the fourteenth century. However, unlike the male Dominican friars, the nuns are thought never to have regained their Latinity, instead channeling their spiritual renewal into mystical experiences and vernacular devotional literature. In Ruling the Spirit, Claire Taylor Jones revises this conventional narrative by arguing for a continuous history of the nuns' liturgical piety. Dominican women did not lose their piety and literacy in the fifteenth century, as is commonly believed, but instead were urged to reframe their devotion aro und the observance of the Divine Office.Jones grounds her research in the fifteenth-century liturgical library of St. Katherine's in Nuremberg, which was reformed to Observance in 1428 and grew to be one of the most significant convents in Germany, not least for its library. Many of the manuscripts owned by the convent are didactic texts, written by friars for Dominican sisters from the fourteenth through the fifteenth century. With remarkable continuity across genres and centuries, this literature urges the Dominican nuns to resume enclosure in their convents and the strict observance of the Divine Office, and posits ecstatic experience as an incentive for such devotion. Jones thus rereads the "sisterbooks," vernacular narratives of Dominican women, long interpreted as evidence of mystical hysteria, as encouragement for nuns to maintain obedience to liturgical practice. She concludes that Observant friars viewed the Divine Office as the means by which Observant women would define thei r communities, reform the terms of Observant devotion, and carry the order into the future.

Liturgy --- Christian religious orders --- Christian spirituality --- anno 1200-1499 --- Germany --- Dominican sisters --- Monastic and religious life of women --- Mysticism --- 271 <43> "04/14" --- 271.972 <4/9> --- 271.2 <43> --- 271.2 <09> --- 271.2 <43> Dominicanen. Predikheren--Duitsland voor 1945 en na 1989 --- Dominicanen. Predikheren--Duitsland voor 1945 en na 1989 --- 271.972 <4/9> Dominicanessen-- --- Dominicanessen-- --- 271 <43> "04/14" Kloosterwezen. Religieuze orden en congregaties. Monachisme--Duitsland voor 1945 en na 1989--Middeleeuwen --- 271 <43> "04/14" Ordres religieux. Congregations religieuses. Monachisme--Duitsland voor 1945 en na 1989--Middeleeuwen --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Duitsland voor 1945 en na 1989--Middeleeuwen --- Ordres religieux. Congregations religieuses. Monachisme--Duitsland voor 1945 en na 1989--Middeleeuwen --- Spiritual life --- History --- Catholic Church&delete& --- Dominicanen. Predikheren--Geschiedenis van . --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Negative theology --- Monastic life --- Monasticism and religious orders for women --- Dominican nuns --- Nuns --- 271.2 <09> Dominicanen. Predikheren--Geschiedenis van ... --- Dominicanen. Predikheren--Geschiedenis van ... --- Christianity --- Catholic Church --- 271-055.2 "04/14" --- 271-055.2 "04/14" Vrouwelijke religieuze orden, congregaties--Middeleeuwen --- Vrouwelijke religieuze orden, congregaties--Middeleeuwen --- Dominicanen. Predikheren--Geschiedenis van --- Dominican sisters - Spiritual life - Germany - History - To 1500 --- Dominican sisters - Germany - Liturgy - History - To 1500 --- Monastic and religious life of women - Germany - History - Middle Ages, 600-1500 --- Mysticism - Catholic Church - History --- History. --- Medieval and Renaissance Studies. --- Religion. --- Religious Studies.

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History of the Netherlands --- Christian religious orders --- Dominicans --- anno 1800-1999 --- 271.2 <492> --- Dominicanen. Predikheren--Nederland --- 271.2 <492> Dominicanen. Predikheren--Nederland --- History --- Black Friars --- Friars Preachers --- FF. prêcheurs --- Frères prêcheurs --- Ordo Fratrum Praedicatorum --- Preaching Friars --- Predicadores --- Orden de Predicadores --- Frati predicatori --- Ordo Praedicatorum --- Dominikanie --- Zakon Kaznodziejski --- Prediger-Orden --- Zakon Ojców Dominikanów --- Zakon Dominikanów --- Ordre de saint Dominique --- Dominicains --- Order of St. Dominic --- Order of Preachers --- Dominikaner --- Dominicanos --- Padres Domínicos --- Dominican Fathers --- Ordem de São Domingos --- Ordem de S. Domingos --- Dominicos --- Domenicani --- Ordre des Frères-Prêcheurs --- Dominicanen --- Dominican Order --- Blackfriars --- Jacobins (Religious order) --- Ордэн дамініканаў --- Ordėn daminikanaŭ --- Dominikanci --- Доминикански орден --- Dominikanski orden --- Orde dels Predicadors --- Orde de Predicadors --- O.P. --- Dominics --- Orde Dominicà --- Orde dels Frares Predicadors --- Orde de Sant Domènec --- Домініканці --- Dominikant︠s︡i --- Ordine dei predicatori --- Ordine dei Frati predicatori --- History. --- Ordre des Prêcheurs --- Pays-Bas