Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Ovid is one of the greatest poets in the Classical tradition and Western literature. This book represents the most comprehensive study to date of his early output as a unified literary production. Firstly, the book proposes new ways of organising this part of Ovid's poetic career, the chronology of which is notoriously difficult to establish. Next, by combining textual criticism with issues relating to manuscript transmission, the book decisively counters arguments levelled against the authenticity of Heroides 15, which consequently allows for a revaluation of Ovid's early output. Furthermore, by focusing on the literary device of allusion, the book stresses the importance of Ovid's single Heroides 1-15 in relationship with his Amores I-III, Ars amatoria I-III and Remedia amoris. Finally, the book identifies three kinds of Ovidian poetics that are found in his early poetry and that point towards the works of myth and exile that followed in his later career.

Latin poetry --- History and criticism. --- Ovid, --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Criticism and interpretation. --- Ovid --- Ovidius Naso, Publius,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Schoolbooks - Didactic material --- Ovidius Naso, Publius --- Ovid, --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Ovid --- Ovidius Naso, Publius,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Ovid's Art of Love (Ars Amatoria) and its sequel Remedies for Love (Remedia Amoris) are among the most notorious poems of the ancient world. In AD 8, the emperor Augustus exiled Ovid to the shores of the Black Sea for "a poem and a mistake." Whatever the mistake may have been, the poem was certainly the Ars Amatoria, which the emperor found a bit too immoral. In exile, Ovid composed Sad Things (Tristia), which included a defense of his life and work as brilliant and cheeky as his controversial love manuals. In a poem addressed to Augustus (Tristia 2), he argues, "Since all of life and literature is one long, steamy sex story, why single poor Ovid out?" While seemingly groveling at the emperor's feet, he creates an image of Augustus as capricious tyrant and himself as suffering artist that wins over every reader (except the one to whom it was addressed). Bringing together translations of the Ars Amatoria, Remedia Amoris, and Tristia 2, Julia Dyson Hejduk's The Offense of Love is the first book to include both the offense and the defense of Ovid's amatory work in a single volume. Hejduk's elegant and accurate translations, helpful notes, and comprehensive introduction will guide readers through Ovid's wickedly witty poetic tour of the literature, mythology, topography, religion, politics, and (of course) sexuality of ancient Rome.

Classical Latin literature --- Ovid, --- Translations into English. --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Ovid --- Ovidius Naso, Publius,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Silenced Voices is a pointed examination of the loss of speech, exile from community, and memory throughout the literary corpus of the Roman poet Ovid. In his book-length poem Metamorphoses, characters are transformed in ways that include losing their power of human speech. In Tristia and Epistulae ex Ponto, poems written after Ovid's exile from Rome in 8 ce, he represents himself as also having been transformed, losing his voice. Bartolo A. Natoli provides a unique cross-reading of these works. He examines how the motifs and ideas articulated in the Metamorphoses provide the template for the poet's representation of his own exile. Ovid depicts his transformation with an eye toward memory, reformulating how his exile would be perceived by his audience. His exilic poems are an attempt to recover the voice he lost and to reconnect with the community of Rome.

Ovid, --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Criticism and interpretation. --- E-books --- Ovid --- Ovidius Naso, Publius,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Die Vielschichtigkeit von Ovids Exilpoesie wird hier im Licht narratologischer Analysen in Verbindung mit kulturhistorischen Fragestellungen durchleuchtet. Im Zusammenspiel zwischen erlebendem und erzählendem Ich lässt Ovid das Selbstbild eines souveränen Dichters entstehen, der die Erzählerfunktionen virtuos einsetzt, um die Wahrnehmungsperspektive des Lesers zu lenken. Die archetypischen Figuren des Mythos bilden für den Dichter ein Vergleichsschema, um sich der eigenen kulturellen Identität zu versichern. In einer komplexen Spiegelung der Mythologeme macht er durch Identifizierung und Kontrastierung seinen eigenen Standpunkt erfahrbar. Kulturhistorisch stellt er sich bewusst in die Tradition des elegischen Liebesdichters und weist in Reflexion der hellenistischen Dichtungsideale die epische Dichtung zurück. Die Figur des Odysseus dient als Referenzmythos. Der Erzähler entwirft in Auseinandersetzung mit ihm das Tableau einer verkehrten Exilwelt, wobei er römische Werte nicht in Frage stellt, sondern sie apologetisch einfordert. Das Buch verbindet gekonnt eine moderne narratologische Untersuchung mit der Analyse antiker Mythen vor dem kulturhistorischen Hintergrund hellenistischer Dichtungsideale und römischer Wertvorstellungen.

Mythology --- Myths --- Legends --- Religion --- Religions --- Folklore --- Gods --- Myth --- Ovid, --- Nasó, P. Ovidi, --- Naso, Publius Ovidius, --- Nazon, --- Ouidio, --- Ovide, --- Ovidi, --- Ovidi Nasó, P., --- Ovidiĭ, --- Ovidiĭ Nazon, Publiĭ, --- Ovidio, --- Ovidio Nasón, P., --- Ovidio Nasone, Publio, --- Ovidios, --- Ovidiu, --- Ovidius Naso, P., --- Owidiusz, --- P. Ovidius Naso, --- Publiĭ Ovidiĭ Nazon, --- Publio Ovidio Nasone, --- Ūvīd, --- אוביד, --- Criticism and interpretation. --- Ovid --- Ovidius Naso, Publius, --- Ovid, exile, elegy.