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Inuk : "Au dos de la terre!"
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Year: 1949 Publisher: Paris : Éditions Saint-Germain,

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In Samuel's image : child oblation in the early medieval West
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ISSN: 09208607 ISBN: 9004104836 9004246614 9789004104839 Year: 1996 Volume: 12 Publisher: Leiden: Brill,

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Early medieval religious communities were filled with monks and nuns who spent almost their entire lives within the monastic confines. Many had arrived in childhood, through an irrevocable act of parental sacrifice (oblatio). According to Benedict's Rule, parents were to donate their sons “to God in the monastery”, following the biblical example of Hannah offering her son Samuel at the Temple. From the twelfth century onwards, this once widespread practice became increasingly controversial. Why did parents give away their children? Were they driven by economic necessity? This book argues that child oblation was anything but a religious disguise for abandoning superfluous offspring. Instead, it was a sacrifice, and should be viewed within the context of gift-giving, religious and otherwise, which assumed such a central importance in early medieval societies.


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Aux glaces polaires : indiens et esquimaux
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Year: 1928 Publisher: Paris : Spes,

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History of oblate missionary work in Canadian north-west from 1845, with information on Indians, Eskimos, and the fur trade.


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Inuit, Oblate missionaries, and Grey Nuns in the Keewatin, 1865-1965
Authors: ---
ISBN: 0773558012 0773556826 9780773558014 9780773558021 0773558020 9780773556829 9780773556836 Year: 2019 Publisher: Montreal Kingston London Chicago

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Over the century between the first Oblate mission to the Canadian central Arctic in 1867 and the radical shifts brought about by Vatican II, the region was the site of complex interactions between Inuit, Oblate missionaries, and Grey Nuns – interactions that have not yet received the attention they deserve. Enriching archival sources with oral testimony, Frédéric Laugrand and Jarich Oosten provide an in-depth analysis of conversion, medical care, education, and vocation in the Keewatin region of the Northwest Territories. They show that while Christianity was adopted by the Inuit and major transformations occurred, the Oblates and the Grey Nuns did not eradicate the old traditions or assimilate the Inuit, who were caught up in a process they could not yet fully understand. The study begins with the first contact Inuit had with Christianity in the Keewatin region and ends in the mid-1960s, when an Inuk woman joined the Grey Nuns and two Inuit brothers became Oblate missionaries. Bringing together many different voices, perspectives, and experiences, and emphasizing the value of multivocality in understanding this complex period of Inuit history, Inuit, Oblate Missionaries, and Grey Nuns in the Keewatin, 1865–1965 highlights the subtle nuances of a long and complex interaction, showing how salvation and suffering were intertwined.

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