Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The first letter of John is commonly understood to contain no reference to Jesus's resurrection. Matthew D. Jensen argues that, far from this being absent from the theology of 1 John, the opening verses contain a key reference to the resurrection which undergirds the rest of the text and is bolstered by other explicit references to the resurrection. The book goes on to suggest that the author and the readers of this epistle understand themselves to be the authentic Israel from which faithless Jews had apostatized when they denied that Jesus was 'the Christ' and left the community. Jensen's interpretation calls for a new understanding of the historical context in which 1 John was written, particularly the question of Jesus' identity from the perspective of his fellow Jews. An innovative and provocative study, of interest to scholars and advanced students of New Testament studies, Johannine theology and Jewish history.

Bible. --- RELIGION / Biblical Studies / New Testament. --- 227*23 --- Brieven van Johannes --- 1st Epistle of John (Book of the New Testament) --- 227*23 Brieven van Johannes --- RELIGION / Biblical Studies / New Testament --- Resurrection. --- Future life --- Arts and Humanities --- Religion

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The last generation of gospel scholarship has considered the reconstruction and analysis of the audience behind the gospels as paradigmatic. The key hermeneutical template for reading the gospels has been the quest for the community that each gospel represents. This scholarly consensus regarding the audience of the gospels has been reconsidered. Using as a test case one of the most entrenched gospels, Edward Klink explores the evidence for the audience behind the Gospel of John. This study challenges the prevailing gospel paradigm by examining the community construct and its functional potential in early Christianity, the appropriation of a gospel text and J. L. Martyn's two-level reading of John, and the implied reader located within the narrative. The study concludes by proposing a more appropriate audience model for reading John, as well as some implications for the function of the gospel in early Christianity.

Bible. --- Criticism, interpretation, etc. --- 226.5 --- Evangelie volgens Johannes --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Religion

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"The Gospel according to St John, often regarded as the most important of the gospels in the account it gives of Jesus' life and divinity, received close attention from nineteenth-century biblical scholars and prompted a significant response in the arts. This original interdisciplinary study of the cultural afterlife of John in Victorian Britain places literature, the visual arts and music in their religious context. Discussion of the Evangelist, the Gospel and its famous prologue is followed by an examination of particular episodes that are unique to John. Michael Wheeler's research reveals the depth of biblical influence on British culture and on individuals such as Ruskin, Holman Hunt and Tennyson. He makes a significant contribution to the understanding of culture, religion and scholarship in the period"--

Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Influence. --- Great Britain --- Civilization --- History --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Literature

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book surveys the Greek fathers' interpretations of the Gospel of John from the earliest surviving commentary (Heracleon, c. 170) up to the early fifth century. It examines key themes and passages from the gospel and the varying methods of exegesis applied to them by different commentators, giving special attention to the contrast between the schools of Alexandria (notably Origen and Cyril) and of Antioch (Theodore of Mopsuestia and John Chrysostom). Maurice Wiles identifies the distinctive insights of each commentator and teases out the rich diversity of interpretations that flourished in this early period. This discussion is set within the wider context of early Christian thought, including the controversies between the Gnostic, modalist and monarchian heresies and 'orthodox' Nicene doctrine.

Spiritual life --- Christianity. --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- History. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Religion

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Bible NT. Gospels. John --- Bible --- Criticism, interpretation, etc --- Language, style --- 226.5 --- Evangelie volgens Johannes --- Bible. --- Criticism, interpretation, etc. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)