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The Aura of Confucius is a ground-breaking study that reconstructs the remarkable history of Kongzhai, a shrine founded on the belief that Confucius' descendants buried the sage's robe and cap a millennium after his death and far from his home in Qufu, Shandong. Improbably located on the outskirts of modern Shanghai, Kongzhai featured architecture, visual images, and physical artifacts that created a 'Little Queli,' a surrogate for the temple, cemetery, and Kong descendants' mansion in Qufu. Centered on the Tomb of the Robe and Cap, with a Sage Hall noteworthy for displaying sculptural icons and not just inscribed tablets, Kongzhai attracted scholarly pilgrims who came to experience Confucius's beneficent aura. Although Kongzhai gained recognition from the Kangxi emperor, its fortunes declined with modernization, and it was finally destroyed during the Cultural Revolution. Unlike other sites, Kongzhai has not been rebuilt and its history is officially forgotten, despite the Confucian revival in contemporary China.

Confucian shrines --- Confucius --- Cult --- Shrines --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi

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On ne connaît aucun écrit de Confucius, ses aphorismes ayant été recueillis sous la forme d’« Entretiens » par ses disciples. Néanmoins, depuis deux millénaires et demi les enseignements du philosophe ont non seulement imprégné la civilisation chinoise et les cultures d’Extrême-Orient, mais ont aussi inspiré philosophes et penseurs en Occident. Cet ouvrage de Herbert Fingarette, dont l’impact à sa publication en 1972 a été immédiat et majeur dans le monde anglophone, était attendu de longue date par le public francophone. Il permet d’accéder à l’enseignement de Confucius de façon simple et directe, puisque les idées du célèbre philosophe y sont essentiellement abordées par le biais de ses paroles rapportées par ses disciples, les dépouillant de toute interprétation anachronique ou encombrante. Selon Fingarette, Confucius préserve le caractère sacré du rite, mais enraciné dans la sacralité de l’existence humaine elle-même, et en le dégageant de sa gangue religieuse. La présentation et les commentaires de Charles Le Blanc viennent enrichir le texte en situant Herbert Fingarette dans le contexte général des études confucéennes et orientales, soulignant ainsi son actualité et sa profonde originalité.

Confucianisme --- Confucianism --- Confucian rites and ceremonies --- Rituel. --- Rituals. --- Customs and practices --- Confucius. --- Confucius --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Morale. --- Ethics. --- Criticism and interpretation --- History. --- pensée chinoise --- rituel --- sacré --- confucianisme --- philosophie chinoise --- Prisoners --- HISTORY / General. --- Civil rights

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S12/0400 --- S12/0100 --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- China: Philosophy and Classics--Bibliographies, dictionaries, yearbooks and collections --- Confucianism --- Religions --- Dictionaries&delete& --- Chinese --- Confucius --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Dictionaries --- Chinese.

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The Spring and Autumn (Chunqiu) is a chronicle kept by the dukes of the state of Lu from 722 to 481 B.C.E. Luxuriant Gems of the "Spring and Autumn" (Chunqiu fanlu) follows the interpretations of the Gongyang Commentary, whose transmitters sought to explicate the special language of the Spring and Autumn. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors spanning several generations. It depicts a utopian vision of a flourishing humanity that they believed to be Confucius's legacy to the world.The Gongyang masters thought that Confucius had written the Spring and Autumn, employing subtle phrasing to indicate approval or disapproval of important events and personages. Luxuriant Gems therefore augments Confucian ethical and philosophical teachings with chapters on cosmology, statecraft, and other topics drawn from contemporary non-Confucian traditions. A major resource, this book features the first complete English-language translation of Luxuriant Gems, divided into eight thematic sections with introductions that address dating, authorship, authenticity, and the relationship between the Spring and Autumn and the Gongyang approach. Critically illuminating early Chinese philosophy, religion, literature, and politics, this book conveys the brilliance of intellectual life in the Han dynasty during the formative decades of the Chinese imperial state.

Philosophy, Chinese. --- Philosophers. --- Scholars --- Chinese philosophy --- Confucius. --- Dong, Zhongshu, --- Dongzhongshu, --- Tō, Chūjo, --- Tong, Chung-sŏ, --- Tong, Tchong-chou, --- Tung, Chung-shu, --- 董仲舒, --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- China --- Politics and government.

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Confucius. --- S12/0363 --- China: Philosophy and Classics--Lunyu 論語 Analects --- Konfuzius --- K'oeng Foe-tse --- Kung-foo-tsze --- Kung-Kew --- Kong-Fou-Tze --- Kʻung, Chʻiu --- Kwan-Foo-Tze --- Kung-tse --- Konfut︠s︡ius --- Konfut︠s︡iĭ --- Kʻung, Fu-tzu --- Kʻung Fu-tzu --- Kongja --- Khong Tju --- Kōshi --- Kʻung-tzu --- Kungfutse --- Confucio --- Kongzi --- Khong Čhư̄ --- Khongčhư̄ --- Kan̲pūciyas --- Kong fu zi --- 孔丘 --- 孔夫子 --- 孔子 --- 공자 --- Kung tzu --- Confucius --- Confucius. - Lun yu. --- Philosophy, Chinese