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Human beings have always struggled to find their place in the universe and sought understanding and contact with the divine. In contrast to the many failures and dead-ends the historically rooted but timeless Christian message looks radically different. Precisely the reverse dynamic has created the way: In the Incarnation the divine has come to humanity, making a bridge through the life and redeeming death of Jesus. As the author shows, the multiple witnesses of the New Testament and generations of Christian writers have grasped this and expounded it in their different ways. The philosophers and the scientists down to the present day have sought and are seeking a Theory of Everything. In the light of the candle of understanding, it is there to be discovered by all in the Incarnation. Suddenly, Christmas, Easter, and much besides, make sense.
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"The philosophy of Maurice Merleau-Ponty was developing into a radical ontology when he died prematurely in 1961. Merleau-Ponty identified this nascent ontology as a philosophy of incarnation that carries us beyond entrenched dualisms in philosophical thinking about perception, the body, animality, nature, and God. What does this ontology have to do with the Catholic language of incarnation, sacrament, and logos on which it draws? In this book, Orion Edgar argues that Merleau-Ponty's philosophy is dependent upon a logic of incarnation that finds its roots and fulfillment in theology, and that Merleau-Ponty drew from the Catholic faith of his youth. Merleau-Ponty's final abandonment of Christianity was based on an understanding of God that was ultimately Kantian rather than orthodox, and this misunderstanding is shared by many thinkers, both Christian and not. As such, Merleau-Ponty's philosophy suggests a new kind natural theology, one that grounds an account of God as ipsum esse subsistens in the questions produced by a phenomenology account of the world. This philosophical ontology also offers to Christian theology a route away from dualistic compromises and back to its own deepest insight."--Page 4 of cover.
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The Doctrine of the Incarnation, that Jesus Christ was both truly God and truly human, is the foundation and cornerstone of traditional Christian theism. And yet, this traditional teaching appears to verge on incoherence. How can one person be both God, having all the perfections of divinity, and human, having all the limitations of humanity? This is the fundamental philosophical problem of the incarnation. Perhaps a solution is found in an analysis of what the traditional teaching meant by person, divinity, and humanity, or in understanding how divinity and humanity were united in a single person? This Element presents that traditional teaching, then returns to the incoherence problem to showcase various solutions that have been offered to it.
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Incarnation --- Mennonites --- Menno Simons,
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Incarnation. --- Catholic Church --- Doctrines.
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