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The Aśoka Inscriptions: Analysing a Corpus attempts a textual and literary analysis of the inscriptions of Aśoka—the oldest in India—and their relationship as a corpus. Unique in both content and format, the inscriptions primarily engage with ideas of good kingship and dhamma rather than with donations made or the celebration of territorial conquests, the usual topics of later inscriptions. They are also characterized by a division that determined their distribution across the realm: the Rock Edict Series (consisting of fourteen edicts) was intended for people living near the borders of Aśoka’s realm while the Pillar Edict Series (six in number) was meant for people living at the empire’s centre. Meant to be part of a project to commemorate Aśoka, the inscriptions also testify to the existence of an epistolary tradition in the subcontinent, as the texts themselves were selected by later Maurya kings from the letters sent by Aśoka to his representatives across the empire. A detailed study of the texts also allows a fresh look at many old problems such as those concerning the monument commemorating the Buddha’s birth, mentioned in the Lumbinī inscription, while raising new questions like the apparently random order of the individual edicts of the Rock Edict Series in Erragudi, which differs significantly from those at other sites.
Inscriptions, Indic. --- Inscriptions, Prakrit. --- Aśoka, --- 324 B.C.-1000 A.D. --- India --- Inde --- India. --- History --- Histoire
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Sangam literature --- Tamil poetry --- History and criticism.
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Love poetry, Prakrit --- Prakrit poetry --- Hāla
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This volume, a tribute to François Gros and a celebration of the field of Tamil studies, demonstrates the international nature of this area and its wide range of topics. The contributors stem from sixteen different countries. They are literary historians and critics, philologists, linguists, cultural anthropologists, political and social historians, archaeologists, epigraphists, numismatists, art and architecture historians, some of them assuming two of these guises, and some having an interest in related languages: Irula, Kannada, Malayalam and Telugu. However there is much linkage and this "connexité dans la diversité" binds the different contributions together. François Gros has been the principal standard-bearer for Tamil studies in France. He has also devoted himself to the re-establishment of the École Française d’Extrême-Orient in countries of Southeast Asia. Among his other responsibilities has been the directorship for Tamil studies at the Institut Français in Pondicherry. Ce volume, hommage à François Gros et célébration du champ des études tamoules, montre la nature internationale de ce domaine et sa largeur. Les participants proviennent de 16 pays. Les disciplines concernées sont : histoire et critique littéraire, philologie, linguistique, anthropologie culturelle, histoire politique et sociale, archéologie, épigraphie, numismatique, histoire de l’art et de l’architecture. Certaines des contributions sont à cheval entre elles, et certaines concernent des langues voisines : Irula, Kannada, Malayalam et Telugu, tandis qu’une “connexité dans la diversité” fait l’unité du volume. François Gros a été le principal représentant des études tamoules en France. Il s’est également consacré, comme directeur, à la réinstallation de l’École Française d’Extrême-Orient dans les pays d’Asie du Sud-Est. Il a aussi été responsable scientifique de la section de tamoul à l’Institut Français de Pondichéry.
Asian Studies --- Humanities, Multidisciplinary --- littérature tamoule --- langue tamoule --- langues dravidiennes --- Tamil literature --- Tamil language --- Dravidian languages --- South India
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