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This book, by one of the foremost authorities on the subject, explores the complex nature of Russian nationalism. It examines nationalism as a multilayered and multifaceted repertoire displayed by a myriad of actors. It considers nationalism as various concepts and ideas emphasizing Russia's distinctive national character, based on the country's geography, history, Orthodoxy, and Soviet technological advances. It analyzes the ideologies of Russia's ultra-nationalist and far-right groups, explores the use of nationalism in the conflict with Ukraine and the annexation of Crimea, and discusses how Putin's political opponents, including Alexei Navalny, make use of nationalism. Overall the book provides a rich analysis of a key force which is profoundly affecting political and societal developments both inside Russia and beyond.
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This volume explores the changing place of Islam in contemporary Central Asia, understanding religion as a “societal shaper” – a roadmap for navigating quickly evolving social and cultural values. Islam can take on multiple colors and identities, from a purely transcendental faith in God to a cauldron of ideological ferment for political ideology, via diverse culture-, community-, and history-based phenomena. The volumes discusses what it means to be a Muslim in today’s Central Asia by looking at both historical and sociological features, investigates the relationship between Islam, politics and the state, the changing role of Islam in terms of societal values, and the issue of female attire as a public debate. Contributors include: Aurélie Biard, Tim Epkenhans, Nurgul Esenamanova, Azamat Junisbai, Barbara Junisbai, Marlene Laruelle, Marintha Miles, Emil Nasritdinov, Shahnoza Nozimova, Yaacov Ro'i, Wendell Schwab, Manja Stephan-Emmrich, Rano Turaeva, Alon Wainer, Alexander Wolters, Galina M. Yemelianova, Baurzhan Zhussupov
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"Using a wide range of sources, including academic and quasi-academic journals, pamphlets, books, and personal interviews, Marlene Laruelle discusses the impact of the ideology of Eurasianism on geopolitics, interior policy, foreign policy, and culturalist philosophy."--Jacket.
Eurasian school. --- Geopolitics. --- Post-communism --- Russia (Federation) --- Politics and government --- Philosophy. --- Post-communismRussia (Federation)Politics and government --- Eurasian school --- Eurasianisme --- Geopolitics --- Philosophy --- Postcommunisme --- Géopolitique --- Russie --- Politique et gouvernement --- Eurasianism --- Historiography --- World politics --- Russian Federation --- Rossiyskaya Federatsiya --- Rossiya (Federation) --- Rossii︠a︡ (Federation) --- Российская Федерация --- Rossiĭskai︠a︡ Federat︠s︡ii︠a︡ --- Rosiĭsʹka Federat︠s︡ii︠a︡ --- Російська Федерація --- Federazione della Russia --- Russische Föderation --- RF --- Federation of Russia --- Urysye Federat︠s︡ie --- Pravitelʹstvo Rossii --- Правительство России --- Pravitelʹstvo Rossiĭskoĭ Federat︠s︡ii --- Правительство Российской Федерации --- Правительство РФ --- Pravitelʹstvo RF --- Rosja (Federation) --- Eluosi (Federation) --- O-lo-ssu (Federation) --- 俄罗斯 (Federation) --- Roshia Renpō --- Federazione russa --- OKhU --- Orosyn Kholboony Uls --- Russian S.F.S.R. --- Post-communism - Russia (Federation) --- Russia (Federation) - Politics and government - 1991- - Philosophy --- RF (Russian Federation) --- Россия (Federation)
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1991 : cinq républiques - le Kazakhstan, le Kirghizstan, l'Ouzbékistan, le Tadjikistan et le Turkménistan - accèdent à l'indépendance lors de l'effondrement de l'Union soviétique. Le moment est historique et rompt avec des décennies de tutelle tsariste puis soviétique. Les cinq pays ne sont pourtant pas préparés à l'ampleur de ces bouleversements : les amarres rompues avec Moscou et la manne financière désormais tarie engendrent de multiples complications que seul un pouvoir renforcé semble parvenir à juguler, au mépris de tout processus démocratique. Depuis le 11 septembre 2001, les pouvoirs locaux ont beau jeu de renforcer leur autoritarisme laïque, présenté comme l'unique remède susceptible de faire barrage à l'islam radical. Cet alibi est d'autant plus efficace que l'héritage soviétique inspire encore largement les relations entre Etat et société. Au printemps 2005, la " révolution des tulipes " au Kirghizstan a semblé ouvrir de nouveau le jeu politique. Les rendez-vous électoraux que les pays de la région ont pris avec leurs citoyens en 2006 et 2007, malgré les multiples esquives et diversions des pouvoirs en place, pourraient peut-être, eux aussi, annoncer une nouvelle phase de sortie du système post-soviétique, plus ou moins turbulente suivant les situations politiques, économiques et sociales de chacun de ces jeunes Etats.
Post-communism --- Postcommunisme --- Asia, Central --- Asie centrale --- Politics and government --- Politique et gouvernement --- Islam --- Islam and politics --- Social conditions --- Islam - Asia, Central - 21st century --- Islam and politics - Asia, Central - 21st century --- Asia, Central - Politics and government - 21st century --- Asia, Central - Social conditions - 21st century
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Geopolitics --- Géopolitique --- Asia, Central --- Asie centrale --- Economic conditions --- Foreign relations --- Politics and government --- Conditions économiques --- Relations extérieures --- Politique et gouvernement --- Social conditions --- Foreign economic relations --- Economic policy --- Globalization --- Géopolitique --- Conditions économiques --- Relations extérieures --- Asia, Central - Politics and government - 21st century --- Asia, Central - Social conditions - 21st century --- Asia, Central - Foreign relations --- Asia, Central - Foreign economic relations --- Asia, Central - Economic policy --- Asia, Central - Economic conditions
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