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"Fred Rogers was one of the most radical pacifists of contemporary history. We do not usually think of him as radical, partly because he wore colorful, soft sweaters made by his mother. Nor do we usually imagine him as a pacifist; that adjective seems way too political to describe the host of a children's program known for its focus on feelings. We have restricted Fred Rogers to the realm of entertainment, children, and feelings, and we've ripped him out of his political and religious context. Rogers was an ordained Presbyterian minister, and although he rarely shared his religious convictions on his program, he fervently believed in a God who accepts us as we are and who desires a world marked by peace and wholeness. With this progressive spirituality as his inspiration, Rogers used his children's program as a platform for sharing countercultural beliefs about caring nonviolently for one another, animals, and the earth.To critics who dared call him "namby-pamby," Rogers said, "Only people who take the time to see our work can begin to understand the depth of it." This is the invitation of Peaceful Neighbor, to see and understand Rogers's convictions and their expression through his program. Mister Rogers' Neighborhood, it turns out, is far from sappy, sentimental, and shallow; it's a sharp political response to a civil and political society poised to kill"--

Rogers, Fred --- Religion.

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Prolific and pioneering, Fred Dallmayr has been an active scholar for over fifty years. His research interests include modern and contemporary political theory, hermeneutics, phenomenology, the Frankfurt School, continental political thought, democratic theory, multiculturalism, environmentalism, and cosmopolitanism. Dallmayr is also one of the founders of comparative political thought and his interest in non-Western political theory spans Chinese, Islamic, Indian, Buddhist, and Latin American traditions. In emulation of the vast interdisciplinary and international character of Dallmayr's work, this book draws upon senior and emerging scholars from an array of disciplines and countries, with essays that are philosophical (in the Western and non-Western traditions), cultural and/or political, and international. Dallmayr himself responds to the essays in a concluding chapter.

Cosmopolitanism. --- Internationalism. --- Humanism. --- Dallmayr, Fred R.

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The scientific life of Fred Hoyle (1915-2001) was truly unparalleled. During his career he wrote groundbreaking scientific papers and caused bitter disputes in the scientific community with his revolutionary theories. Hoyle is best known for showing that we are all, literally, made of stardust in his paper explaining how carbon, and then all the heavier elements, were created by nuclear reactions inside stars. However, he constantly courted controversy and two years later he followed this with his 'steady state' theory of the universe. This challenged another model of the universe, which Hoyle called the 'big bang' theory. Fred Hoyle was also famous amongst the general public. He popularised his research through radio and television broadcasts and wrote best-selling novels. Written from personal accounts and interviews with Hoyle's contemporaries, this book gives valuable personal insights into Fred Hoyle and his unforgettable life.

Astronomers --- Hoyle, Fred, --- Hoyle, F. --- Khoĭl, Fred, --- Hūyl, Firid, --- هويل، فرد

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"Fred C. Schwarz (1913-2009) was an Australian-born medical doctor and evangelical preacher who settled in the United States in the early 1950s, where he founded the Christian Anti-Communism Crusade. His work as an anticommunist educator spanned five decades; his campaigns attracted large crowds, strengthened grassroots conservatism, and influenced political leaders. By the late 1950s, the Crusade had become one of the most important conservative organizations in America, turning numerous citizens into lifelong right-wing militants. In Teaching Anticommunism, Hubert Villeneuve sheds light on Schwarz's fascinating career and organization, which left a distinct mark on the United States and was also active internationally. Cold War anticommunism in the US consisted of more than the House Un-American Activities Committee and the campaign led by Senator Joseph McCarthy. Villeneuve shows that, by the early 1960s, Schwarz's Crusade was an integral part of a burgeoning American anticommunist subculture that united grassroots conservatives of all stripes. Its influence continued, paving the way for the development of the "New Right" that began in the 1970s. In addition to exploring the life and work of Schwarz, the book highlights the transnational dimension of US conservatism by outlining the Crusade's role in worldwide anticommunist networks that operated throughout the Cold War. Packed with unnerving evidence but leavened with humorous anecdotes and insights into a mercurial figure, Teaching Anticommunism provides a unique perspective on the evolution of the contemporary American right wing and its global connections."

Christian Anti-Communism Crusade. --- Conservatism --- History --- Schwarz, Fred,

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Hollow and Home explores the ways the primary places in our lives shape the individuals we become. It proposes that place is a complex and dynamic phenomenon. Place refers to geographical and constructed places--location, topography, landscape, and buildings. It also refers to the psychological, social, and cultural influences at work at a given location. These elements act in concert to constitute a place. Carlisle incorporates perspectives from writers like Edward S. Casey, Christian Norberg-Schulz, Yi-Fu Tuan, and Witold Rybczynski, but he applies theory with a light touch. Placing this literature in dialog with personal experience, he concentrates on two places that profoundly influenced him and enabled him to overcome a lifelong sense of always leaving his pasts behind. The first is Clover Hollow in Appalachian Virginia, where the author lived for ten years among fifth-, sixth-, and seventh-generation residents. The people and places there enabled him to value his own past and primary places in a new way. The story then turns to Carlisle's life growing up in Delaware, Ohio. He describes in rich detail the ways the town shaped him in both enabling and disabling ways. In the end, after years of moving from place to place, Carlisle's experience in Appalachia helped him rediscover his hometown--both the Old Delaware, where he grew up, and the New Delaware, a larger, thriving small city--as his true home. The themes of the book transcend specific localities and speak to the relationship of self and place everywhere.

Place (Philosophy) --- Personal space --- Philosophy --- Psychological aspects. --- Carlisle, E. Fred --- Carlisle, Ervin Fred, --- Carlisle, Ervin Frederick, --- Homes and haunts.